Islam in Post-communist Eastern Europe: Between Churchification and Securitization Egdūnas Račius reveals how not only the governance of religions but also practical politics in post-communist Eastern Europe are permeated by the strategies of churchification and securitization of Islam. Though most Muslims and the majority of researchers of Islam hold to the view that there may not be church in Islam, material evidence suggests that the representative Muslim religious organizations in many Eastern European countries have been effectively turned into ecclesiastical-bureaucratic institutions akin to nothing less than ‘national Muslim Churches’. As such, these ‘national Muslim Churches’ themselves take an active part in securitization, advanced by both non-Muslim political and social actors, of certain forms of Islamic religiosity.
Moroccan Female Religious Agents: Old Practices and New Perspectives, Ouguir studies Moroccan female religious agents in particular historical women saints and Sufis, the way they constructed powerful saintly personalities that challenged the dominant conventional norms, and the way they are received by venerators and feminist Islamist activists of modern Morocco.
Through hagiographic and oral narratives, Ouguir examines the techniques religious women followed to achieve ethical self-formation and strong religious personalities that promoted them to leadership. She also examined the venerators’,
murshidᾱt and Islamist feminists’ reception of women saints in their discourses. Ouguir states convincingly that Moroccan religious women agents in both Morocco’s past and present are to be highlighted for broader discourses on Muslim women and feminism.
With this work, Justyna Nedza presents the first comprehensive analysis of the theologically charged legal practice of “declaring someone an unbeliever” (
takfir) in militant Salafist thought. Her investigation zooms in on the role of
takfir in the formal legitimization of militant
jihad against government institutions. Investigating both the Egyptian and Saudi Arabian case, Nedza demonstrates the importance of the regional context in shaping consistent legal arguments for the legitimacy of
takfir of collectives. The careful analysis of the arguments of four selected militant Salafist authors brings out that this contextuality plays also a decisive role for the respective textual references, as well as shaping the conclusions drawn by the Egyptian and Saudi Arabian authors, respectively.
In dieser Arbeit präsentiert Justyna Nedza die erste umfassende Analyse der theologisch aufgeladenen Rechtspraxis des „Apostasievorwurfs“ (
takfīr) im Milieu des militanten „Salafismus“. Dabei liegt ein besonderer Fokus auf der rechtlichen Begründung von gewaltsamen Widerstand (
ǧihād) gegen staatliche Organe in muslimischen Mehrheitsgesellschaften, sowie die hiermit verbundene Ausweitung dieses Rechtsmittels vom Individuum auf Kollektive. Anhand der komparatistischen Untersuchung der Schriften von vier ausgewählten Autoren aus Ägypten und Saudi-Arabien zeigt Nedza, dass deren divergenter nationaler Kontext eine entscheidende Rolle sowohl für ihre jeweiligen textlichen Referenzrahmen als auch ihre entsprechenden Schlussfolgerungen spielt. Damit wird die bisher weithin akzeptierte These vom “Salafismus” als global einheitlichem Phänomen auf den Prüfstand gehoben.
State, Religion and Muslims: Between Discrimination and Protection at the Legislative, Executive and Judicial Levels brings together academics from different disciplines and offers an in-depth analysis of discrimination in specific areas of life which affects Muslims in Western countries. The volume undertakes a comprehensive examination of the discriminatory practices across 12 countries while situating them in their institutional frameworks.
Exploring critical aspects of discrimination against Muslims – in areas such as education, employment, exercise of religion, state relations with religious communities as well as hate crime and hate speech – the volume shows the prevalence of individual, structural and institutional discrimination against Muslims living in Western countries.
Contributors are: Amina Easat-Daas, Andrea Pin, Beesan Sarrouh, Camille Vallier, Dieter Schiendlauer, Eva Brems, Ineke van der Valk, Ksenija Šabec, Maja Pucelj, Mario Peucker, Mosa Sayed, Nesa Zimmermann, Niels Valdemar Vinding and Safa ben Saad.
Identités françaises interroge les notions de périphérisation et d’identité nationale à travers une étude de discours sur les banlieues françaises. L’exploration du quotidien, au détriment de l'extraordinaire, invite le lecteur à reconsidérer les représentations des périphéries, et les processus qui créent citoyenneté et marginalité dans la France républicaine. L'accent est porté sur des expériences féminines dans des œuvres produites par des écrivains et artistes issus de ces espaces. Cette attention éclaire les parcours de femmes qui concentrent un ensemble de marginalités socio-économiques ou raciales. L’étude de ces intersections illumine de nombreuses notions d’inclusion et de périphérisation. En plein débats autour d’une identité nationale une et indivisible, l’œuvre de Mame-Fatou Niang illumine des identités plurielles ancrées dans les banlieues françaises.
Identités françaises interrogates notions of marginalization and national identity through an analysis of French banlieues. The display of the quotidian, at the expense of the extraordinary, invites the reader to reconsider the most common images of these urban peripheries and the processes that create citizenship and marginality in republican France. The focus is on the female experience, in works produced by writers and artists from these peripheries. Banlieue women sit at the intersection of marginalities of race, gender and class. The study of these intersections illuminates multiple notions of identity, belonging and peripheralization. Amid the contemporary flare-ups and debates around a single and indivisible French national identity, Mame-Fatou Niang’s work brings to light plural identities rooted in France’s suburban spaces.
Migration and Islamic Ethics, Issues of Residence, Naturalization and Citizenship addresses how Islamic ethical and legal traditions can contribute to current global debates on migration and displacement; how Islamic ethics of muʾakha, ḍiyāfa, ijāra, amān, jiwār, sutra, kafāla, among others, may provide common ethical grounds for a new paradigm of social and political virtues applicable to all humanity, not only Muslims. The present volume more broadly defines the Islamic tradition to cover not only theology but also to encompass ethics, customs and social norms, as well as modern political, humanitarian and rights discourses. The first section addresses theorizations and conceptualizations using contemporary Islamic examples, mainly in the treatment of asylum-seekers and refugees; the second, contains empirical analyses of contemporary case studies; the third provides historical accounts of Muslim migratory experiences.
Contributors are: Abbas Barzegar, Abdul Jaleel, Dina Taha, Khalid Abou El Fadl, Mettursun Beydulla, Radhika Kanchana, Ray Jureidini, Rebecca Gould, Said Fares Hassan, Sari Hanafi, Tahir Zaman.
Essay on Islamization is a study of the Islamization of all Muslim societies, their conversion to orthodox Islam which, with its chapels, soldier monks and holy war, leads to fundamentalism as well as to a moral puritanism. Cherkaoui gauges the importance of this global phenomenon by analyzing the empirical data of some sixty Muslim and non-Muslim societies. He also conducts two ethnographic surveys to identify the metamorphoses of Muslim religious practices and their causes.
Among the dozen theories put forward to explain these planetary phenomena, he cites those of secularization, modernization, the religious market, the influence of the media and the policy of donors of unlimited financial resources, social mobility, geopolitical causes, the emergence of fundamentalism and the role of "proletarian" intellectuals who promote Messianism, and social pressure.
No Country for Migrants? Critical Perspectives on Asylum, Immigration, and Integration in Germany aims to critically contribute to ongoing debates about immigration, integration, and xenophobia in Germany. Set against the backdrop of Germany’s controversial political decision to open its borders to refugees in 2015, the book realigns this watershed with the broader historical narratives of migration to explain its exceptionality both as an event and transformative force on the migration/integration discourse. The book further uses critical theories to make sense of the shifting socio-political coordinates of Germany. It addresses the history of Germany’s migration policies, its soft and hard power in migration control, language and societal integration, immigration and the revival of right-wing extremism, as well as religion and immigration.
From Volume 7 onwards, new format with a more current and topical focus on a country level.
Yearbook of Muslims in Europe is an essential resource for analysis of Europe's dynamic Muslim populations. Featuring up-to-date research from forty-three European countries, this comprehensive reference work summarizes significant activities, trends, and developments.
Each new volume reports on the most current information available from surveyed countries, offering an annual overview of statistical and demographic data, topical issues of public debate, shifting transnational networks, change to domestic and legal policies, and major activities in Muslim organisations and institutions. Supplementary data is gathered from a variety of sources and evaluated according to its reliability.
In addition to offering a relevant framework for original research, the
Yearbook of Muslims in Europe provides an invaluable source of reference for government and NGO officials, journalists, policy-makers, and related research institutions.
This volume focuses on Muslims in Finland, Greece, Ireland and Portugal, representing the four corners of the European Union today. It highlights how Muslim experiences can be understood in relation to a country’s particular historical routes, political economies, colonial and post-colonial legacies, as well as other factors, such as church-state relations, the role of secularism(s), and urbanisation. This volume also reveals the incongruous nature of the fact that national particularities shaping European Muslim experiences cannot be understood independently of European and indeed global dynamics. This makes it even more important to consider every national context when analysing patterns in European Islam, especially those that have yet to be fully elaborated. The chapters in this volume demonstrate the contradictory dynamics of European Muslim contexts that are simultaneously distinct yet similar to the now familiar ones of Western Europe’s most populous countries.