Browse results

Vol. V, Section 6: The Greeks, the Romans, the Byzantines, the Franks, and the Goths
Editor: Mayte Penelas
This volume contains the edition and translation of the chapter of al-Maqrīzī’s al-Ḫabar ʿan al-bašar dealing with Greeks, Romans, Byzantines, Franks, and Goths. This chapter is, for the most part, an almost exact reproduction of Ibn Ḫaldūn’s Kitāb al-ʿIbar, from which al-Maqrīzī derived material from many other sources, including prominent Christian sources such as Kitāb Hurūšiyūš, Ibn al-ʿAmīd’s History, and works by Muslim historians like Ibn al-Aṯīr’s Kāmil. Therefore, this chapter of al-Ḫabar ʿan al-bašar is a continuation of the previous Arabic historiographical tradition, in which European history is integrated into world history through the combination of Christian and Islamic sources.
Christian-Muslim Relations, a Bibliographical History Volume 17 (CMR 17) covering Great Britain, the Netherlands and Scandinavia in the period 1800-1914, is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. It comprises a series of introductory essays and the main body of detailed entries. These treat all the works, surviving or lost, that have been recorded. They provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous leading scholars, CMR 17, along with the other volumes in this series, is intended as a basic tool for research in Christian-Muslim relations.

Section Editors: Clinton Bennett, Luis F. Bernabé Pons, Jaco Beyers, Emanuele Colombo, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Vincenzo Lavenia, Arely Medina, Alain Messaoudi, Gordon Nickel, Claire Norton, Radu Păun, Reza Pourjavady, Douglas Pratt, Charles Ramsey, Peter Riddell, Umar Ryad, Cornelia Soldat, Karel Steenbrink, Charles Tieszen, Carsten Walbiner, Catherina Wenzel
Learning, Religion and Rulership at the Mamluk Court of Qāniṣawh al-Ghawrī (r. 1501–1516)
Christian Mauder’s In the Sultan’s Salon builds on his award-winning research and constitutes the first detailed study of the Egyptian court culture of the Mamluk Sultanate (1250–1517), one of the most important polities in Islamic history. Based mainly on understudied Arabic manuscript sources describing the learned salons convened by the penultimate Mamluk Sultan al-Ghawrī, In the Sultan’s Salon presents the first theoretical conceptualization of the term “court” which can be fruitfully applied to premodern Islamic societies, thereby facilitating comparative and interdisciplinary research. It uses this conceptualization to demonstrate that al-Ghawrī’s court functioned as a transregionally interconnected center of dynamic intellectual exchange, theological debate, and performance of rule that triggered novel developments in Islamic scholarly, religious and political culture.
Islamicate Occult Sciences in Theory and Practice brings together the latest research on Islamic occultism from a variety of disciplinary perspectives, namely intellectual history, manuscript studies and material culture. Its aim is not only to showcase the range of pioneering work that is currently being done in these areas, but also to provide a model for closer interaction amongst the disciplines constituting this burgeoning field of study. Furthermore, the book provides the rare opportunity to bridge the gap on an institutional level by bringing the academic and curatorial spheres into dialogue.

Contributors include: Charles Burnett, Jean-Charles Coulon, Maryam Ekhtiar, Noah Gardiner, Christiane Gruber, Bink Hallum, Francesca Leoni, Matthew Melvin-Koushki, Michael Noble, Rachel Parikh, Liana Saif, Maria Subtelny, Farouk Yahya, and Travis Zadeh.
Author: Nabil Matar
The post-Lepanto Mediterranean was the scene of “small wars,” to use Fernand Braudel’s phrase, which resulted in acts of piracy and captivity. Thousands upon thousands of Europeans, Arabs, and Turks were seized into bagnios stretching from Cadiz to Valletta and from Salé to Tripoli. After returning to their homelands, dozens from England and France, Germany and Spain, Malta and Italy wrote about their captivities. Their accounts were printed, distributed, translated, and plagiarized, making captivity a key subject in Europe’s Mediterranean history. While Europeans wrote extensively about their ordeals, the Arabs wrote little because their religious culture militated against such writings, which would be construed as expressing disaffection with the will of God. Nor were there detailed records and registers of captives – their names, places of origin, and ransom prices – similar to what was kept in the European archives. Contrary, however, to what some historians have claimed, there was a distinct Arabic narrative of captivity that survives in anecdotes, recollections, reports, miracles, letters, fatawa, exempla and short biographies in both verse and prose. Cumulatively, these sources constitute the Arabic qiṣṣas al-asrā, or stories of the captives, in the native language and idiom of the men and women of the early modern Mediterranean.
Living and Negotiating in the Land of the Infidel
In Muslims in Spain, 1492-1814: Living and Negotiating in the Land of the Infidel, Eloy Martín-Corrales surveys Hispano-Muslim relations from the late fifteenth to the eighteenth centuries, a period of chronic hostilities. Nonetheless there were thousands of Muslims in Spain during this time: ambassadors, exiles, merchants, converts, and travelers. Their negotiating strategies and the necessary support they found on both shores of the Mediterranean prove that relations between Spaniards and Muslims were based on reasons of state and a pragmatism that generated intense ties, both political and economic. These increased enormously after the peace treaties that Spain signed with Muslim countries between 1767 and 1791.
The Nasrid Kingdom of Granada (1232-1492) was the last Islamic state in al-Andalus. It has long been considered a historical afterthought, even an anomaly, but this impression must be rectified: here we place the kingdom in a new context, within the processes of change that were taking place across all Western Islamic societies in the late Middle Ages. Despite being the last Islamic entity in the Iberian Peninsula, Granada was neither isolated nor exclusively associated with the nearest Islamic lands. The special relationship between Nasrid territory and the surrounding Christian states accelerated historical processes of change. The volume edited by Adela Fábregas examines the Nasrid kingdom through its politics, society, economics, and culture.

Contributors: Daniel Baloup, Bárbara Boloix-Gallardo, María Elena Díez Jorge, Adela Fábregas, Ángel Galán Sánchez, Alberto García Porras, Expiración García Sánchez, Raúl González Arévalo, Pierre Guichard, Antonio Malpica Cuello, Christine Mazzoli-Guintard, Rafael G. Peinado, Antonio Peláez Rovira, José Miguel Puerta Vílchez, María Dolores Rodríguez-Gómez, Juan Carlos Ruiz Souza, Roser Salicrú i Lluch, Bilal Sarr, Francisco Vidal-Castro, Gerard Wiegers, Amalia Zomeño.
Saintly Spheres and Islamic Landscapes explores the creation, expansion, and perpetuation of the material and imaginary spheres of spiritual domination and sanctity that surrounded Sufi saints and became central to religious authority, Islamic piety, and the belief in the miraculous.
The cultural and social constructs of Islamic sainthood and the spatial inscription of saintly figures have fascinated and ignited scholars across a range of disciplines. By bringing together a broad scope of perspectives and case studies, this book offers the reader the first comprehensive, albeit variegated, exposition of the evolution of saintly spheres and the emplacements of spiritual power in the Muslim world across time and place.

Contributors: Angela Andersen, Irit Back, Devin DeWeese, Daphna Ephrat, Jo-Ann Gross, Nathan Hofer, Ayfer Karakaya-Stump, Sara Kuehn, Bulle Tuil Leonetti, Silvia Montenegro, Alexandre Papas, Paulo G. Pinto, Fatima Quraishi, Eric Ross, Itzchak Weismann, Pnina Werber, and Ethel Sara Wolper.