African-Asian interactions contribute to the emergence of a decentred, multi-polar world in which different actors need to redefine themselves and their relations to each other.
Afrasian Transformations explores these changes to map out several arenas where these transformations have already produced startling results: development politics, South-South cooperation, cultural memory, mobile lifeworlds and transcultural connectivity. The contributions in this volume neither celebrate these shifting dynamics as felicitous proof of a new age of South-South solidarity, nor do they debunk them as yet another instance of burgeoning geopolitical hegemony. Instead, they seek to come to terms with the ambivalences, contradictions and potential benefits entailed in these transformations – that are also altering our understanding of (trans)area in an increasingly globalized world.
Contributors include: Seifudein Adem, Nafeesah Allen, Hanna Getachew Amare, Tom De Bruyn, Casper Hendrik Claassen, Astrid Erll, John Njenga Karugia, Guive Khan-Mohammad, Vinay Lal, Pavan Kumar Malreddy, Jamie Monson, Diderot Nguepjouo, Satwinder Rehal, Ute Röschenthaler, Alexandra Samokhvalova, and Sophia Thubauville.
Dissimilar Coffee Frontiers Sven Van Melkebeke compares the divergent development of coffee production in eastern Congo and western Rwanda during the colonial period. The Lake Kivu region offers a remarkable case-study to investigate diversity in economic development. In Rwanda, on the eastern side of the lake, coffee was mainly cultivated by smallholder families, while in the Congo, on the western side of the lake, European plantations were the dominant mode of production.
Making use of a wide array of largely untapped archival sources, Sven Van Melkebeke convincingly succeeds in moving the manuscript beyond a case-study of colonizers to a more nuanced history of interaction and in presenting an innovative new social history of labor and land processes.
Irit Back’s book
From Sudan to South Sudan: IGAD and the Role of Regional Mediation in Africa comprehensively analyses the full achievements, shortcomings, and implications of IGAD (Intergovernmental Authority on Development) mediation efforts in Sudan and South Sudan. IGAD’s active mediation was a primary force behind the 2005 Comprehensive Peace Agreement (CPA) between the south and the north that eventually resulted in South Sudan’s declaration of independence in 2011. The euphoria of this historic achievement was, however, almost immediately overshadowed by internal strife, which has, since 2013, escalated to a large-scale conflict in the new-born nation that demanded IGAD’s renewed mediation efforts.
The book offers readers new insights and perspectives to apply when seeking to develop a more balanced understanding of Africa’s contemporary conflicts and the efforts to resolve them. More specifically, the book will also help readers to better comprehend the potential role of regional mediation in East Africa, a region with a turbulent history in the post-Cold War era.
What history and motivations make up the discourses we are taught to hold, and spread, as common sense? As a member of Brazil's upper middle class, Ana Beatriz Ribeiro grew up with the image that to be developed was to be as European as possible. However, as a researcher in Europe during her country's Workers' Party era, she kept reading that Africans should be repaid for developing Brazilian society – via Brazil's "bestowal" of development upon Africa as an "emerging power." In
Modernization Dreams, Lusotropical Promises, the researcher investigates where these two worldviews might intersect, diverge and date back to, gauging relations between representatives and projects of the Brazilian and Mozambican states, said to be joined in cooperation more than others.
Nationalism, as an ideology coupling self-conscious peoples to fixed territories, is often seen as emerging from European historical developments, also in postcolonial countries outside Europe. André van Dokkum’s
Nationalism and Territoriality in Barue and Mozambique shows that this view is not universally true. The precolonial Kingdom of Barue in what is now Mozambique showed characteristics generally associated with nationalism, giving the country great resilience against colonial encroachment. Postcolonial Mozambique, on the other hand, has so far not succeeded in creating national coherence. The former anti-colonial organization and now party in power Frelimo has always stressed national unity, but only under its own guidance, paradoxically producing disunity.
For years the fact that the debate on science and religion was not related to cultural diversity was considered only a minor issue. However, lately, there is a growing concern that the dominance of ‘Western’ perspectives in this field do not allow for new understandings. This book testifies to the growing interest in the different cultural embeddings of the science and religion interface and proposes a framework that makes an intercultural debate possible. This proposal is based on a thorough study of the ‘lived theology’ of Christian students and university professors in Abidjan, Kinshasa and Yaoundé. The outcomes of the field research are related to a worldwide perspective of doing theology and a broader scope of scholarly discussions.
This volume investigates the development of biographical study in African history and historiography. Consisting of 10 case studies, it is preceded by an introductory prologue, which deals with the relationship between historiography and different forms of biographical study in the context of Western history-writing but especially African (historical and anthropological) studies. The first three case studies deal with the methodological insights of biographical studies for African history. This is followed by three case studies dealing with personas living through fundamental societal transitions, and four case studies focusing on the discursive dimensions of biographical subjects (including religion, cosmology and ideology). Countries or regions discussed include South Africa, Zambia, Gold Coast, Cameroon, Tanganyika, Congo-Kinshasa and the Central African Republic in colonial times.
Contributors are Lindie Koorts, Elena Moore, Iva Peša, Paul Glen Grant, Jacqueline de Vries, Duncan Money, Morgan Robinson, Eve Wong, Klaas van Walraven, Erik Kennes.
Histories of Independence in Côte d’Ivoire: an Ethnography of the Past, Konstanze N’Guessan deals with memory work in Côte d’Ivoire and bridges an ethnographic approach with the insights of newer theoretical approaches in historiography. Adopting a long-term perspective from the late 1950s to the present, she attempts to disentangle the condensation of meanings of the
lieu de mémoire “Ivorian independence” and explores how different practices of recalling the past complement and/or contradict each other.
Histories of independence in Côte d’Ivoire looks at national-day celebrations, academic historiography, oral tradition and memory politics in order to understand how (political) actors mobilize the past in order to produce pleasant presents and futures.
Moving Spaces: Creolisation and Mobility in Africa, the Atlantic and Indian Ocean addresses issues of creolisation, mobility, and migration of ideas, songs, stories, and people, as well as plants, in various parts of Africa, the Atlantic and the Indian Ocean worlds. It brings together Anglophone, Francophone and Lusophone specialists from various fields – anthropology, geography, history, language & literary studies – from Africa, Brazil, Europe, and the Indo-Pacific. It is a book which, while opening new perspectives, also intriguingly suggests that languages are essential to all processes of creolisation, and that therefore the latter cannot be understood without reference to the former. Its strength therefore lies in bringing together studies from different language domains, particularly Afrikaans, Creole, English, French, Portuguese, and Sanskrit.
Contributors include Andrea Acri, Joaze Bernardino, Marina Berthet, Alain Kaly, Uhuru Phalafala, Haripriya Rangan, Fernando Rosa, António Tomás and Shaun Viljoen.
Roads through Mwinilunga provides a historical appraisal of social change in Northwest Zambia from 1750 until the present. By looking at agricultural production, mobility, consumption, and settlement patterns, existing explanations of social change are reassessed. Using a wide range of archival and oral history sources, Iva Peša shows the relevance of Mwinilunga to broader processes of colonialism, capitalism, and globalisation. Through a focus on daily life, this book complicates transitions from subsistence to market production and dichotomies between tradition and modernity.
Roads through Mwinilunga is a crucial addition to debates on historical and social change in Central Africa.