Too many landscapes have been reduced to silent commodities by being put into golden frames on top of our fireplaces. Too many landscapes have been reified by being considered as objects holding forth referents to an omnipotent looker-on, with his/her language ever ready to seize and transcribe. The articles gathered here, prolonging an international conference held at the University of Caen Basse-Normandie (France), 14-16 June 2007, set the landscapes loose again by engaging with their essentially relational quality.
What makes this volume particularly stimulating and critically innovative is this initial acknowledgement of a landscape’s reflectiveness – that is the fact that it contains unthought thought, and thus presents itself to us both passively and actively. This straightaway appraisal of the lines of flight in the seemingly static, tranquil images facing us, has opened the way to deeply critical readings bent on questioning old tracks, testing new itineraries, denying the closure of the subject. At the same time, and by way of consequence, it leads us to encounter the force in landscape. A force like an energy, an impetus, which makes it possible – if not advisable! – to still compose, read and enjoy landscapes in the XXIst century.
Space has emerged in recent years as a radical category in a range of related disciplines across the humanities. Of the many possible applications of this new interest, some of the most exciting and challenging have addressed the issue of domestic architecture and its function as a space for both the dramatisation and the negotiation of a cluster of highly salient issues concerning, amongst other things, belonging and exclusion, fear and desire, identity and difference.
Our House is a cross-disciplinary collection of essays taking as its focus both the prospect and the possibility of ‘the house’. This latter term is taken in its broadest possible resonance, encompassing everything from the great houses so beloved of nineteenth-century English novelists to the caravans and mobile homes of the latterday travelling community, and all points in between. The essays are written by a combination of established and emerging scholars, working in a variety of scholarly disciplines, including literary criticism, sociology, cultural studies, history, popular music, and architecture. No specific school or theory predominates, although the work of two key figures – Gaston Bachelard and Martin Heidegger – is engaged throughout.
This collection engages with a number of key issues raised by the increasingly troubled relationship between the cultural (built) and natural environments in the contemporary world.
For the last twenty years ecology, the last great political movement of the 20th century, has fired the imaginations not only of political activists but of popular movements throughout the industrialised world.
EcoMedia is an enquiry into the popular mediations of environmental concerns in popular film and television since the 1980s. Arranged in a series of case studies on bio-security, relationships with animals, bioethics and biological sciences, over-fishing, eco-terrorism, genetic modification and global warming,
EcoMedia offers close readings of Peter Jackson's
The Lord of the Rings, Miyazake's
The Perfect Storm,
The Day After Tomorrow and the BBC's drama
Edge of Darkness and documentary
The Blue Planet. Drawing on the thinking of Flusser, Luhmann, Latour, Agamben and Bookchin,
EcoMedia discusses issues from whether animals can draw and why we like to draw animals, to how narrative films can imagine global processes, and whether wonder is still an ethical pleasure. Building on the thesis that popular film and television can tell us a great deal about the state of contemporary beliefs and anxieties, the book builds towards an argument that the
polis, the human world, cannot survive without a three way partnership with
techne, the green world
and the technological.