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Antiquity to the Modern Period
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Western literary, philosophical, and religious traditions from Plato and Paul to Augustine and Avicenna have utilized, exploited, or been subjected to allegorical interpretation. Naturally developing a composite picture of interpretive allegory from such a large landscape faces numerous difficulties. As the editor puts it, “to imagine a ‘definitive’ account of the theory and practice of allegorical interpretation in the West would require something of an allegorical vision in its own right.” With that caveat in mind, however, the international team of contributors—from a variety of disciplines—offers a “historical and conceptual framework” for understanding interpretive allegory in the West, from antiquity through the early and late medieval and renaissance periods, and from the eighteenth through the twentieth centuries.

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The Formative Faith and Practice of Judaism, Christianity, and Islam
If Moses, Jesus, and the Prophet Muhammad were to meet, what would they tell one another about Judaism, Christianity, and Islam? Three of today’s leading scholars explore the topics such a conversation might entail in this comparative study of the three monotheistic faiths. In systematic, side-by-side descriptions, they detail the classical theologies of Judaism, Christianity, and Islam, and the authoritative writings that convey those theologies—Torah, Bible, and Qur’ān. They then compare and contrast the three faiths, which, though distinct and autonomous, address a common set of issues. While asserting that this book is by no means a background source for issues and conflicts among contemporary followers of Judaism, Christianity, and Islam, the authors nevertheless aspire to reveal among the three a common potential for mutual understanding.

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This comprehensive work covers many different Jewish and Christian apocalyptic texts and movements from the second century BCE through the fourth century CE. It focuses on two major themes, cosmology – which studies the structure of the universe, including its religious function – and eschatology, which interprets history and the future.
The detailed historical and literary analysis of these themes are introduced by an essay on the cultural gap between the original contexts of these texts and those of readers today and how that gap may be bridged.
The book deals with the interrelations between post-biblical Judaism and early Christianity. The relevant Jewish texts and history are discussed thoroughly in their own right. The Christian material is approached in a way that shows both its continuity with Jewish tradition and its distinctiveness.
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The training of African Christian ministers had been a matter of concern to the erstwhile International Missionary Council, now merged with the World Council of Churches. The reason was that it was believed by some critics that missionaries gave only low priority to theological training. This book recounts how the missionaries actually trained the indigenous leaders in the mission fields.
The study covers the world of British, German, Swiss and American Protestant missionaries as well as that of two Roman Catholic orders in seminary training relating to Anglophone West Africa. The value of the book is that its contents, apart from filling a vacuum in the ecclesiastical history of West Africa, will supply the factual basis upon which an objective evaluation can be given about the efforts of the Western missionary theological training until 1970.
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Essays in Religious Constants
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This study focuses on the altars of the major annual Hopi ceremonials which display ritual objects, the possession and use of which give religious and secular power. With the importance of such objects in mind, an iconographic study of Hopi religion is particularly illuminating. This study aims to demonstrate how to view Hopi altars and is supplemented by a theory of the mechanics of efficacy in the Hopi altar context.
The text provides a general introduction to Hopi religious practice and distinguishes three levels of information: 1) the calendrical and ritual contexts of Hopi altars, 2) the functions of these altars within those contexts, and 3) the iconography and iconology of the altars, understood here in a literal sense as the study of the forms and structures of the altars on the one hand and the study of the implicit and explicit symbology of the altars on the other.
The book provides keys to understanding through exemplification and typology, and is meant to be of particular use to museums and research libraries.
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Scholarly monographs on topics in the iconography of Judaism.