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The present volume is an attempt to bridge the undesirable gap between what should be known and understood about dying and death and what is easily accessible.
Included in the present volume are chapters arranged in three sections.
First, there are chapters on aspects of dying, written by people who have professional experience and personal insights into the nature of the processes at work and the ways it should be treated.
Secondly, there are chapters on assisted death (Euthanasia) that illuminate the practices involved in the professional assistance given to persons who suffer from an incurable illness and who do not want their painful life to be medically extended.
Thirdly, there are chapters on mourning, examined in a variety of cultural contexts. These provide insights for different ways of maintaining the presence of the dead in the life of the living: “life in the hearts”.
The present volume is an attempt to bridge the undesirable gap between what should be known and understood about dying and death and what is easily accessible.
Included in the present volume are chapters arranged in three sections.
First, there are chapters on aspects of dying, written by people who have professional experience and personal insights into the nature of the processes at work and the ways it should be treated.
Secondly, there are chapters on assisted death (Euthanasia) that illuminate the practices involved in the professional assistance given to persons who suffer from an incurable illness and who do not want their painful life to be medically extended.
Thirdly, there are chapters on mourning, examined in a variety of cultural contexts. These provide insights for different ways of maintaining the presence of the dead in the life of the living: “life in the hearts”.
This book focuses specifically on the involvement of interpreters in mental health sessions. It offers a theoretical foundation to aid the understanding of the role-issues at stake for both interpreters and therapists in this kind of dialogue. In addition to this, the study relies on the detailed analysis of a corpus of videotaped therapy sessions. The theoretical foundation is thus linked to what actually takes place in this type of talk. Conclusions are then drawn about the feasibility and desirability of certain discussion techniques.
Dialogue Interpreting in Mental Health offers insight into the processes at work when two people talk with the help of an interpreter and will be of value to linguists specialising in intercultural communication, health care professionals, interpreters and anyone working in multilingual situations who already uses or is planning to use an interpreter.
This book focuses specifically on the involvement of interpreters in mental health sessions. It offers a theoretical foundation to aid the understanding of the role-issues at stake for both interpreters and therapists in this kind of dialogue. In addition to this, the study relies on the detailed analysis of a corpus of videotaped therapy sessions. The theoretical foundation is thus linked to what actually takes place in this type of talk. Conclusions are then drawn about the feasibility and desirability of certain discussion techniques.
Dialogue Interpreting in Mental Health offers insight into the processes at work when two people talk with the help of an interpreter and will be of value to linguists specialising in intercultural communication, health care professionals, interpreters and anyone working in multilingual situations who already uses or is planning to use an interpreter.
This book is a tale of love and humor and of dealing with great traumas and tragedy. It tells of the immense compassion and the amazing resilience of individuals in the most stressful and debilitating of circumstances. It is a small window looking onto what it is to be human with all our strengths and frailties and of how complete strangers can become bonded to one another through laughter and pain.
The story presented here is based upon real case studies annotated with occasional commentaries to put these experiences into perspective. Above all else this book is a celebration and an homage to all the children, their parents and care-givers who have shared their lives with clown-doctors in many countries around the world.
The Clown-Doctor Chronicles is written to 'speak' to people of all ages: men and women; professionals, trades people and homemakers in cities, towns and villages; for laughter and illness know no boundaries. It will be of particular interest to parents, artists in hospitals and anybody working with children (health care professionals, educators, psychologists).
This book is a tale of love and humor and of dealing with great traumas and tragedy. It tells of the immense compassion and the amazing resilience of individuals in the most stressful and debilitating of circumstances. It is a small window looking onto what it is to be human with all our strengths and frailties and of how complete strangers can become bonded to one another through laughter and pain.
The story presented here is based upon real case studies annotated with occasional commentaries to put these experiences into perspective. Above all else this book is a celebration and an homage to all the children, their parents and care-givers who have shared their lives with clown-doctors in many countries around the world.
The Clown-Doctor Chronicles is written to 'speak' to people of all ages: men and women; professionals, trades people and homemakers in cities, towns and villages; for laughter and illness know no boundaries. It will be of particular interest to parents, artists in hospitals and anybody working with children (health care professionals, educators, psychologists).
Lesionless pain was a paradigmatic problem of clinical method after 1800. It was central to the emergence of neuralgia, spinal irritation, surgical hysteria, railway spine and hysterical conversion. Evidence of a nineteenth-century tradition of theoretical discussion about the relationship between chronic pain and pathological lesion, trauma, mood, memory and personality is brought together here for the first time. A wide range of medical texts is surveyed, including pathology, surgery, physiology, neurology, psychiatry and psychoanalysis. We see the medical gaze first penetrate the tissues of the body then extend to examine the language and mental state of the pain patient.
This history of chronic pain should be of interest to medical historians, pain clinicians, liaison psychiatrists, clinical psychologists and psychotherapists.
Lesionless pain was a paradigmatic problem of clinical method after 1800. It was central to the emergence of neuralgia, spinal irritation, surgical hysteria, railway spine and hysterical conversion. Evidence of a nineteenth-century tradition of theoretical discussion about the relationship between chronic pain and pathological lesion, trauma, mood, memory and personality is brought together here for the first time. A wide range of medical texts is surveyed, including pathology, surgery, physiology, neurology, psychiatry and psychoanalysis. We see the medical gaze first penetrate the tissues of the body then extend to examine the language and mental state of the pain patient.
This history of chronic pain should be of interest to medical historians, pain clinicians, liaison psychiatrists, clinical psychologists and psychotherapists.
But are these notions accurate, or rather distorted images, created by Laing himself or by the media? In this book, which has emerged out of an Anglo-Dutch conference held in June 1997, the realities of critical psychiatry are explored, using comparisons and contrasts between the British and the Dutch experiences as a probe. There were, it turns out, various distinct anti-psychiatries - indeed, hardly anybody actually used that label about themselves - and they played a role in the reform no less than the rejection of regular psychiatry.
But are these notions accurate, or rather distorted images, created by Laing himself or by the media? In this book, which has emerged out of an Anglo-Dutch conference held in June 1997, the realities of critical psychiatry are explored, using comparisons and contrasts between the British and the Dutch experiences as a probe. There were, it turns out, various distinct anti-psychiatries - indeed, hardly anybody actually used that label about themselves - and they played a role in the reform no less than the rejection of regular psychiatry.