Universal Science (
ʿIlm-i kullī) by
Mahdī Ḥāʾirī Yazdī, is a concise, but authoritative, outline of the fundamental discussions in Islamic metaphysics. For many years used as a textbook in Iran, this short text offers English readers a readily accessible, lucid, and yet deeply learned, guide through the Sadrian, Avicennan, and Illuminationist schools of thought, whilst also demonstrating how the ‘living tradition’ of Shīʿī philosophy engages with central ontological, epistemological, aetiological, and psychological questions. Discussions include the primacy of existence; the proper classifications of quiddity; and the manifold properties of causality and causal explanation. This is the first of the various influential works authored by this leading Shīʿah intellectual to have been translated into English from the original Persian.
Sociology of Shiʿite Islam is a comprehensive study of the development of Shiʿism. Its bearers first emerged as a sectarian elite, then a hierocracy and finally a theocracy. Imamate, Occultation and the theodicy of martyrdom are identified as the main components of the Shiʻism as a world religion. In these collected essays Arjomand has persistenly developed a Weberian theoretical framework for the analysis of Shiʿism, from its sectarian formation in the eighth century through the establishment of the Safavid empire in the sixteenth century, to the Islamic revolution in Iran in the twentieth century. These studies highlight revolutionary impulses embedded in the belief in the advent of the hidden Imam, and the impact of Shiʻite political ethics on the authority structure of pre-modern Iran and the constitution of the Islamic Republic of Iran.
Sayyid Amjad Hussain Shah Naqavi’s introduction and annotated scholarly translation of
Ayatollah Khomeini’sThe Mystery of Prayer brings to light a rarely studied dimension of an author better known for his revolutionary politics.
Writing forty years before the Islamic revolution, Khomeini shows a formidable level of insight into the spiritual aspects of Islamic prayer. Through discussions on topics such as spiritual purity, the presence of the heart before God, and the stations of the spiritual wayfarer, Khomeini elucidates upon the nature of reality as the countenance of the divine. Drawing upon scriptural sources and the Shīʿah intellectual and mystical tradition, the subtlety of the work has led to it being appreciated as one of Khomeini’s most original works in the field of gnosis.