Democracy and Electoral Politics in Zambia aims to comprehend the current dynamics of Zambia’s democracy and to understand what was specific about the 2015/2016 election experience. While elections have been central to understanding Zambian politics over the last decade, the coverage they have received in the academic literature has been sparse. This book aims to fill that gap and give a more holistic account of contemporary Zambian electoral dynamics, by providing innovative analysis of political parties, mobilization methods, the constitutional framework, the motivations behind voters’ choices and the adjudication of electoral disputes by the judiciary. This book draws on insights and interviews, public opinion data and innovative surveys that aim to tell a rich and nuanced story about Zambia’s recent electoral history from a variety of disciplinary approaches.
Contributors include: Tinenenji Banda, Nicole Beardsworth, John Bwalya, Privilege Haang’andu, Erin Hern, Marja Hinfelaar, Dae Un Hong, O’Brien Kaaba, Robby Kapesa, Chanda Mfula, Jotham Momba, Biggie Joe Ndambwa, Muna Ndulo, Jeremy Seekings, Hangala Siachiwena, Sishuwa Sishuwa, Owen Sichone, Aaron Siwale, Michael Wahman.
The current erotic landscape is contradictory: While the West sees greater sexual and erotic freedom than ever, there is also a movement to restrict the behaviour of various sexual minorities.
Expanding and Restricting the Erotic addresses the way in which the erotic has been constrained and freed, both historically and at present. Topics range from the troubling way in which the mainstream media represents the erotic, to the concept of friends with benefits. Other chapters explore female eroticism, from contemporary female hip hop artists to Latin American women seeking to express their eroticism in the midst of sexual repression. Medieval and Early Modern medical conceptions of the female body are explored, as are ancient Greek erotic practices. Finally, the controversial area of teenage girls’ erotic representation is analysed.
This volume investigates the development of biographical study in African history and historiography. Consisting of 10 case studies, it is preceded by an introductory prologue, which deals with the relationship between historiography and different forms of biographical study in the context of Western history-writing but especially African (historical and anthropological) studies. The first three case studies deal with the methodological insights of biographical studies for African history. This is followed by three case studies dealing with personas living through fundamental societal transitions, and four case studies focusing on the discursive dimensions of biographical subjects (including religion, cosmology and ideology). Countries or regions discussed include South Africa, Zambia, Gold Coast, Cameroon, Tanganyika, Congo-Kinshasa and the Central African Republic in colonial times.
Contributors are Lindie Koorts, Elena Moore, Iva Peša, Paul Glen Grant, Jacqueline de Vries, Duncan Money, Morgan Robinson, Eve Wong, Klaas van Walraven, Erik Kennes.
Nationalism, as an ideology coupling self-conscious peoples to fixed territories, is often seen as emerging from European historical developments, also in postcolonial countries outside Europe. André van Dokkum’s
Nationalism and Territoriality in Barue and Mozambique shows that this view is not universally true. The precolonial Kingdom of Barue in what is now Mozambique showed characteristics generally associated with nationalism, giving the country great resilience against colonial encroachment. Postcolonial Mozambique, on the other hand, has so far not succeeded in creating national coherence. The former anti-colonial organization and now party in power Frelimo has always stressed national unity, but only under its own guidance, paradoxically producing disunity.
Australian Pentecostal and Charismatic Movements: Arguments from the Margins, Rocha, Hutchinson and Openshaw argue that Australia has made and still makes important contributions to how Pentecostal and charismatic Christianities have developed worldwide. This edited volume fills a critical gap in two important scholarly literatures. The first is the Australian literature on religion, in which the absence of the charismatic and Pentecostal element tends to reinforce now widely debunked notions of Australia as lacking the religious tendencies of old Europe. The second is the emerging transnational literature on Pentecostal and Charismatic movements. This book enriches our understanding not only of how these movements spread worldwide but also how they are indigenised and grow new shoots in very diverse contexts.
For years the fact that the debate on science and religion was not related to cultural diversity was considered only a minor issue. However, lately, there is a growing concern that the dominance of ‘Western’ perspectives in this field do not allow for new understandings. This book testifies to the growing interest in the different cultural embeddings of the science and religion interface and proposes a framework that makes an intercultural debate possible. This proposal is based on a thorough study of the ‘lived theology’ of Christian students and university professors in Abidjan, Kinshasa and Yaoundé. The outcomes of the field research are related to a worldwide perspective of doing theology and a broader scope of scholarly discussions.
Histories of Independence in Côte d’Ivoire: an Ethnography of the Past, Konstanze N’Guessan deals with memory work in Côte d’Ivoire and bridges an ethnographic approach with the insights of newer theoretical approaches in historiography. Adopting a long-term perspective from the late 1950s to the present, she attempts to disentangle the condensation of meanings of the
lieu de mémoire “Ivorian independence” and explores how different practices of recalling the past complement and/or contradict each other.
Histories of independence in Côte d’Ivoire looks at national-day celebrations, academic historiography, oral tradition and memory politics in order to understand how (political) actors mobilize the past in order to produce pleasant presents and futures.
Essai d’histoire locale fut écrit par un acteur-clé de l’historiographie de l’Afrique de l’Ouest pourtant encore méconnu: Djiguiba Camara. Rédigé en 1955, ce texte est centré sur l’histoire du Nord de la Guinée, avec une attention particulière portée sur l’empire de Samori Touré et la résistance anticoloniale.
Essai d’histoire locale, illustre la fabrique de l’histoire locale et coloniale par un intermédiaire colonial guinéen et un intellectuel, à partir du point de vue spécifique de la famille Camara, qui fut engagée dans les armées de Samori. Ce texte n’a été connu que parce qu’il est devenu l’une des sources majeures de l’historien français Yves Person pour sa monumentale thèse
Samori, Une Révolution Dyula (1968-1975). Avec cette édition annotée d’une source primaire, “Essai d’histoire locale” de Djiguiba Camara devient enfin accessible à un lectorat plus vaste. Elara Bertho et Marie Rodet ont démontré grâce à cette publication que
Essai d’histoire locale est une source essentielle pour la compréhension de l’histoire de la Guinée ainsi que de la fabrique de l’historiographie, en particulier du travail d’Yves Person.
Although a key figure in West African historiography, Djiguiba Camara from Damaro has remained almost completely unknown. He wrote
Essay on Local History over many years but finally finished it in 1955. His focus was the history of Northern Guinea with an emphasis on the Empire of Samori Touré and anticolonial resistance.
Essay on Local History we can see not only the highly developed craft of the local and colonial historical writing of a Guinean colonial intermediary and scholar, but the view he gave is from the particular perspective of the Camara family, who had served in Samori’s armies. Djiguiba Camara’s own work had been known only by reputation as a source for the monumental thee-volume
Samori – Une Révolution Dyula (1968-1975) by the French historian Yves Person. Now however, in this fully annotated text edition, Djiguiba Camara’s
Essai d’histoire locale becomes available to a wider audience for the first time. Elara Bertho and Marie Rodet have demonstrated through this publication that
Essay on Local History is essential reading for anyone wishing to understand both the history of Guinea and more especially Yves Person’s modus operandi.
What is a family? How do families of choice develop?
These questions permeate
Via Chicago as ten people come together as a familial unit after each experiencing and (at least) beginning to recover from prior traumatic experiences. Ella and Linsk are a nonmonogamous couple who have helped one another heal and built an unconventional family together with Case, Kaisa, Reeves, Jo, Andrei, and Michelle over the course of a decade. As the novel begins, Mercury has just moved to Chicago to pursue graduate study when they begin a romantic relationship with Ella and a broader emotional engagement with the family. At the same time, Mercury is beginning to work through traumatic past experiences while Jo might have found love in the form of a new guy the family just calls Twitter Boy. As the novel progresses, we follow Mercury, Jo, and the rest of the family as each relates to their own and others’ traumatic experiences and bonds together over these and other shared aspects of their lives, desires, and goals.
Via Chicago could be utilized in the teaching of sociology, families, romantic relationships, gender, sexualities, geography, urban studies, LGBTQIA studies, polyamory, trauma recovery, or narrative courses, or of course, it could be read entirely for pleasure.