Perspektiven der Philosophie. Neues Jahrbuch eröffnet Forschern, denen die philosophische Begründung des Denkens wichtig ist, eine Publikationsmöglichkeit. Wir verstehen uns nicht als Schulorgan einer philosophischen Lehrmeinung, sondern sehen unsere Aufgabe darin, an der Intensivierung des wissenschaftlichen Philosophierens mitzuwirken. Besonders fördern wir den wissenschaftlichen Nachwuchs und laden ihn zur Mitarbeit ein. Beitragende sind Jutta Georg, Georges Goedert, Christina Kast, Salvatore Lavecchia, Cordelia Mühlenbeck, Peter Nickl, Rebecca Paimann, Leonhard G. Richter, Tina Röck, Alfred Rohloff, Werner Schmitt, Harald Seubert, Thorsten Streubel und Andreas Woyke.
Buddhistische Wissenstheorien und Transzendentalphilosophie
Editor: Helmut Girndt
Dreißig Jahre kollegialer Beziehung zwischen der Japanischen und der Internationalen Fichte Gesellschaft haben im Band 46 der Fichte Studien ihren Ausdruck gefunden, einer Sammlung von Aufsätzen auf der Grundlage transzendentaler Philosophie (Kants, Fichtes und Husserls) und klassischer Texte des Mahayana Buddhismus (und der japanischen Kyoto Schule). Ohne unvereinbare Unterschiede zwischen westlichem und östlichem Denken zu leugnen, finden sie ihre Grundlage in prä-reflexiver Erkenntnis.

Beitragende sind Kogaku Arifuko, Martin Bunte, Luis Fellipe Garcia, Lutz Geldsetzer, Helmut Girndt, Katsuki Hayashi, Saša Josifović, Michael Lewin, Hitoshi Minobe, Kunihiko Nagasawa, Akira Omine, Valentin Pluder, Raji C. Steineck, Johannes Stoffers und Fabian Völker.

Thirty years of friendly connections between the Japanese Fichte Association and the International Fichte Society have found expression in volume 46 of Fichte Studien. It contains a collection of comparative studies between European and Japanese philosophy centered on transcendental philosophy (of Kant, Fichte and Husserl) and classical Mahayana Buddhism (plus Japan´s Kyoto school). Without denying irreconcilable differences between western and eastern thinking these essays demonstrate that western as well as eastern thinking is based on the universal ground of pre-reflexive cognition.
The contributions to Concepts of Philosophy in Asia and the Islamic World reflect upon the problems implied in the received notions of philosophy in the respective scholarly literatures. They ask whether, and for what reasons, a text should be categorized as a philosophical text (or excluded from the canon of philosophy), and what this means for the concept of philosophy. The focus on texts and textual corpora is central because it makes authors expose their claims and arguments in direct relation to specific sources, and discourages generalized reflections on the characteristics of, for example, Japanese culture or the Indian mind. The volume demonstrates that close and historically informed readings are the sine qua non in discussing what philosophy is in Asia and the Islamic world, just as much as with regard to Western literature

Contributors are Yoko Arisaka, Wolfgang Behr, Thomas Fröhlich, Lisa Indraccolo, Paulus Kaufmann, Iso Kern, Ralf Müller, Gregor Paul, Lisa Raphals, Fabian Schäfer, Ori Sela, Rafael Suter, Christian Uhl, Viatcheslav Vetrov, Yvonne Schulz Zinda, and Nicholas Zufferey.
Author: Melanie Barbato
In Jain Approaches to Plurality Melanie Barbato offers a new perspective on the Jain teaching of plurality ( anekāntavāda) and how it allowed Jains to engage with other discourses from Indian inter-school philosophy to global interreligious dialogue. Jainism, one of the world’s oldest religions, has managed to both adapt and preserve its identity across time through its inherently dialogical outlook. Drawing on a wide range of textual sources and original research in India, Barbato analyses the encounters between Jains and non-Jains in the classical, colonial and global context. Jain Approaches to Plurality offers a comprehensive introduction to anekāntavāda as a non-Western resource for understanding plurality and engaging in dialogue.

“Building upon earlier work in this field without simply reduplicating it, Melanie Barbato’s work delves deeply into the question of the relevance of Jain approaches to religious and philosophical diversity to contemporary issues of inter-religious dialogue, and dialogues across worldviews more generally. (…) This work is a most welcome contribution to the conversation.”

— Jeffery D. Long, Professor of Religion and Asian Studies, Elizabethtown College. April 2017. Author of Jainism: An Introduction.
In Deciphering Reality: Simulations, Tests, and Designs, Benjamin B. Olshin takes a problem-based approach to the question of the nature of reality. In a series of essays, the book examines the detection of computer simulations from the inside, wrestles with the problem of visual models of reality, explores Daoist conceptions of reality, and offers possible future directions for deciphering reality.

The ultimate goal of the book is to provide a more accessible approach, unlike highly complex philosophical works on metaphysics, which are inaccessible to non-academic readers, and overly abstract (and at times, highly speculative) popular works that offer a mélange of physics, philosophy, and consciousness.
Volume Editors: Pierre Marsone and John Lagerwey
A follow-up to Early Chinese Religion (Brill, 2009-10), Modern Chinese Religion focuses on the third period of paradigm shift in Chinese cultural and religious history, from the Song to the Yuan (960-1368 AD). As in the earlier periods, political division gave urgency to the invention of new models that would then remain dominant for six centuries. Defining religion as “value systems in practice”, this multi-disciplinary work shows the processes of rationalization and interiorization at work in the rituals, self-cultivation practices, thought, and iconography of elite forms of Buddhism, Daoism, and Confucianism, as well as in medicine. At the same time, lay Buddhism, Daoist exorcism, and medium-based local religion contributed each in its own way to the creation of modern popular religion.
With contributions by Juhn Ahn, Bai Bin, Chen Shuguo, Patricia Ebrey, Michael Fuller, Mark Halperin, Susan Huang, Dieter Kuhn, Nap-yin Lau, Fu-shih Lin, Pierre Marsone, Matsumoto Kôichi, Joseph McDermott, Tracy Miller, Julia Murray, Ong Chang Woei, Fabien Simonis, Dan Stevenson, Curie Virag, Michael Walsh, Linda Walton, Yokote Yutaka, Zhang Zong
Volume Editors: Joachim Gentz and Dirk Meyer
Literary Forms of Argument in Early China explores formal approaches to the study of philosophical texts to present new methods for the analysis of pre-modern thought in China. Attempts made by Chinese thinkers to generate literary forms of philosophical reasoning have gone unrecognised within scholarship in China and the West. Drawing together the expertise of leading scholars of early Chinese textuality, this volume addresses this omission by examining the formal characteristics of an argument, the interrelationship between form and content, as well as patterned compositions and non-linear semantic utterances. With these comprehensive new readings, the volume makes a landmark contribution to the study of written thinking in early China.
Contributors include: Wim De Reu, Joachim Gentz, Christoph Harbsmeier, Martin Kern, Dirk Meyer, Michael Nylan, Andrew H. Plaks, David Schaberg, Rudolf G. Wagner.