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This commentary, written from a distinctively Pentecostal perspective, is primarily for pastors, lay persons and Bible students. It is based upon the best scholarship, written in popular language, and communicates the meaning of the text with minimal technical distractions. The authors offer a running exposition on the text and extended comments on matters of special signicance for Pentecostals. They acknowledge and interact with alternative interpretations of individual passages. This commentary also provides periodic opportunities for reflection upon and personal response to the biblical text.
New Contributions from Reformed Perspectives
Editor: Pieter Vos
The connection between Christian ethics and liturgy has been on the research agenda for some decades now. Liturgy and Ethics addresses this issue departing from the particularity of the Reformed tradition and its potential for contributing to the discussion. The volume offers in-depth studies of how to understand God’s acting in worship, the centrality of justice, and the formative meaning of the liturgy, and relates these reflections to various moral issues and contemporary liturgical practices. In combining a specific theological approach with a broad disciplinary treatment of the topics this volume aims to push forward the scholarly discussion on liturgy and ethics in significant ways.
Biblical and Theological Perspectives on Scripture, Authority, and Hermeneutics
Sola Scriptura offers a multi-disciplinary reflection on the theme of the priority and importance of Scripture in theology, from historical, biblical-theological and systematic-theological perspectives, aiming at the interaction between exegesis and dogmatics. Brian Brock and Kevin J. Vanhoozer offer concluding reflections on the theme, bringing the various contributions together.
This volume offers a landmark analysis of the trinitarian impulses in contemporary worship music used by the Pentecostal Assemblies of Canada (PAOC). It considers whether the lyrics from the most commonly used PAOC songs are consistent with this Evangelical group’s trinitarian statement of faith.

Colin Gunton’s trinitarian theology provides the theological rationale for eight original and qualitative content analyses of these songs. Three major areas are considered—the doctrine of God, human personhood, and cosmology. Making use of Gunton’s notions of relationality, particularity, and perichoresis, along with several key Pentecostal scholars, this book serves as a helpful descriptive and prescriptive theological resource for the dynamic practice of a trinitarian faith.
This commentary, written from a distinctively Pentecostal perspective is primarily for pastors, lay persons and Bible students. It is based upon the best scholarship, written in popular language, and communicates the meaning of the text with minimal technical distractions. The author offers a running exposition on the text and extended comments on matters of special significance for Pentecostals. He acknowledges and interacts with alternative interpretations of individual passages, and his commentary also provides periodic opportunities for reflection upon and personal response to the biblical text.
His Reception in Literature and Art from the Second to the Ninth Century
In this ground-breaking examination of responses to Joseph the Carpenter, Dr. Jacobs offers fresh insight into the historic understanding and perception of this often forgotten figure.

Challenging assumptions about the ways Joseph was understood and perceived in the first several centuries of Christianity, Jacobs begins his study with a thorough review of the earliest narrative portrayals of Joseph in the New Testament. Subsequently, he carefully traces the diverse responses to Joseph through the analysis of numerous works of art and narratives. In the process, he documents the presence of two trajectories: one, the most dominant, which affirms the roles of Joseph presented in the nativity accounts and highlights his significance and, another, which diminishes these roles and, consequently, Joseph's significance.

While Jacobs's study documents the presence of tensions with respect to understanding and perception of Joseph within this period of Christianity, it also reveals that Joseph had much more importance than has previously been acknowledged.
In Galatians, we meet Paul at his most passionate, most personal, and his most political. For him, the heart of the Gospel is: The Son of God who loved me and gave himself for me. But for some of his colleagues, faith in Christ is not enough. They want something that will give more of a sense of achievement; they yearn for the more exclusive insignia of the Jewish law. Senior church leaders are confused and compromised. Paul faces this crisis with two further essentials of the Gospel, our unity in Christ and our freedom in Christ. The book shows how, in our own day, the same testing of faith happens, with issues of race, gender, poverty, equality, in a culture which values the achievements of some while treating others with disdain.

Written geographically from a Welsh context, this is the Archbishop of Wales’s recommended Lent book for 2016; but it speaks to the wider motivations of our present culture. For the author, Galatians was a primary weapon in the theological struggle against the ideology of apartheid in South Africa; it has a similar relevance for today’s Britain and beyond.
Michael Fishbane is Nathan Cummings Distinguished Service Professor of Jewish Studies at the University of Chicago Divinity School. Trained in biblical studies and the ancient Near East at Brandeis University, he has written on rabbinic interpretation, medieval Jewish philosophy and mysticism, Hasidism, modern Jewish philosophy, and Hebrew poetry. His earlier groundbreaking historical work has provided the foundation for his more recent constructive hermeneutic theology. Among his numerous books are the award-winning Biblical Interpretation in Ancient Israel (1985) and Kiss of God (1994), Biblical Myth and Rabbinic Mythmaking (2003), and Sacred Attunement: A Jewish Theology (2008). He is, in addition, an elected member of the American Academy of Jewish Research and the American Academy of Arts and Sciences.
Author: Peter-Ben Smit
This study explores and compares the role of the canon in the work of Brevard S. Childs, James A. Sanders, Peter Stuhlmacher, Joseph Ratzinger/Benedict XVI, and the Amsterdam School of exegesis, thus offering a broad overview of approaches and perspectives within the spectrum covered by canonical criticism. In doing so, both the theory of canonical criticism offered by each of the five is analysed and a sample of an actual exegesis is discussed. Observing that the interplay between text, reader, and community of interpretation is key to all of these approaches, the study proceeds to create a dialogue between canonical criticism and ecumenical hermeneutics, which leads to a proposal for an approach to exegesis that integrates elements of canonical hermeneutics, ecumenical hermeneutics, and intercultural perspectives.
Practice Interpretation takes the everyday social conditions of people as they are described in the Bible and looks at emerging issues that confront interpreters in daily life. The latest volume in the Practice Interpretation series deals with a much-neglected but fascinating part of the Bible, the book of Leviticus.

The book opens with an introduction by J.W. Rogerson.

Philip Davies attempts to uncover the main theme of Leviticus, Numbers and Deuteronomy, concluding that the portrait of the ideal Israel in each gives the perspective respectively of a priest, a military commander and a lawyer. In his second essay he explores the enigmatic figure of Azazel in the atonement ritual of Leviticus 16. What parallels are there with the New Testament account of the Passion of Jesus?

John Rogerson studies the term niddah in relation to the menstruating woman in Leviticus 15, concluding that we must revise our ideas and practice about impurity in the Old Testament. His second study, of the sources and compilation of Leviticus 19, suggests that we must revise our ideas and practice about holiness.

John Vincent deals with the relationship between the Jubilee legislation in Leviticus and the ministry of Jesus, drawing conclusions for the nature of Christian discipleship today.

Noel Irwin looks at Leviticus 19 in relation to John Wesley's view of practical holiness and his interest in the Letter of James. John Davies views Leviticus 25 from the point of view of his experience of working in apartheid South Africa.