Richard T. Chu,
University of Massachusetts Augusto F. Espiritu,
University of Illinois at Urbana-Champaign Mariam Lam,
University of California, Riverside
For some time now, studies on Southeast Asians have often situated the experiences of these peoples within the territorial boundaries of their countries and within the regional framework of Southeast Asia. Geographically fixed to the Philippines, Thailand, Burma, Cambodia, Laos, Vietnam, Indonesia, Brunei, East Timor, and Singapore, Southeast Asia emerges, as critical area studies underscore, as a site marked by multivalent politics, histories, and cultures. The processes of globalization, neoliberalism, and war have unmoored such fixities in the Eastern as much as in the Western Hemispheres, causing tectonic shifts in the constructions of memory, massive population movements and migrations, and ever new projects and worldings responding to various regimes of the “modern.” Whereas Southeast Asian studies may remain regionally focused, Southeast Asian American studies must increase its focus on the understudied complex, transnational flows and manifold expressions of the Southeast Asian diasporic experience.
Attendant to the rise of the Southeast Asian diasporas, Global Southeast Asian Diasporas (SEAD) provides a peer-reviewed forum for studies that specifically investigate the histories and experiences of Southeast Asian diasporic subjects across hemispheres. We especially invite studies that critically focus on the Southeast Asian experience from a transnational, comparative, and international perspective. SEAD welcomes submissions from a wide array of disciplinary fields (including history, sociology, political science, cultural studies, literary studies, and anthropology, among others) that innovatively interrogate themes such as refugees, political asylum, gender/sexuality, colonialism, globalization, empire, nation/nationalism, ethnicity, and transnationalism.
Manuscripts should be at least 90,000 words in length (including footnotes and bibliography). Manuscripts may also include illustrations, tables, and other visual material. The editors will consider proposals for original monographs, edited collections, translations, and critical primary source editions.
Authors are cordially invited to submit proposals and/or full manuscripts by email to the publisher
Intercultural Trade, Commercial Litigation, and Legal Pluralism
The book series
Mediterranean Reconfigurations is devoted to the analyses of historical change in the Mediterranean over a long period (15th - 19th centuries), challenging totalizing narratives that “Westernize” Mediterranean history as having led naturally to European domination in the 19th and 20th centuries. In reality, the encounters of Muslim, Jewish, Armenian and Protestant merchants and sailors with legal customs and judicial practices different from their own gave rise to legal and cultural creativity throughout the Mediterranean. Through the prism of commercial litigation, the series thus offers a more accurate and deeper understanding of the practices of intercultural trade, in a context profoundly shaped by legal pluralism and multiple and overlapping spaces of jurisdiction. Comparative case studies offer empirically-based indicators for both regional and more general processes, here called "Mediterranean reconfigurations", e.g. the changing interplay and positioning of individual and institutional actors on different levels in a variety of commercial and legal contexts.
Does it make sense to refer to the social and political existence of the Baltic countries as to being between civilizations of East and West, or as being on the boundary of two worlds? What are the most characteristic features of modern moral imagination? How does it manifest itself in the politics and cultures of the Baltic countries? These will be the main foci of the book series intended and launched as a critical examination of identity, politics, and culture in the Baltic countries. We are not going to confine this series to Soviet and post-Communist studies. By offering a wide scope of the social science and humanities disciplines, we would like to encourage intercultural dialogue and also to pursue interdisciplinary research in the field of Baltic studies.
Until Volume 43, the series was published by Brill | Rodopi,
Schöningh, Fink and mentis Religious Studies, Theology and Philosophy E-Books Online, is the electronic version of the book publication program of Verlag Ferdinand Schöningh, Wilhelm Fink Verlag and mentis Verlag in the field of Religious Studies, Theology and Philosophy.
Coverage: Religious Studies, Theology, Philosophy, Christianity, History of Religion, Religion & Society, Missionary Studies
Chronicles of Contemporary Chinese Social Life includes part of the data collected at the Fudan Data Center for Contemporary Chinese Social Life by Professor Zhang Letian and his team from grassroots society in China, either directly from the owner/author or from collectors who work with the original owner/author. The data is systematic and comprehensive in a self-standing way. All the data that were selected for publication are from a particular rural collective, an urban work-unit, or a residential community and thus reflect the wholeness of the given unit of social life. These data all stretch for a time span of ten years or more, providing enough temporal depth for research and better understanding. These non-aggregated data at the grassroots level systematically reflect the real social life of a particular community over a long time period; they are rich in details for both in-depth case studies and comparative studies. As these kinds of data have never been published before, this publication is truly unique and original.
The targeted readers include China scholars around the world, particularly those whose research focus on contemporary or post-1949 China and/or teaching courses for the same period, graduate students in the same fields for both learning and their own research, and some individuals from the concerned public who want to learn more about Chinese social life by engaging in original and untouched empirical data.
Schöningh and Fink Social Sciences E-Books Online, is the electronic version of the book publication program of Verlag Ferdinand Schöningh and Wilhelm Fink Verlag Social Sciences E-Books Online in the field of Social Sciences.
Coverage: Sociology, Social Anthropology, Political Science, Economics, Critical Sociology, Comparative Studies, African Studies
Reflection in the social sciences is linked to the development of the Western society which saw its birth. The social sciences and humanities have developed very considerably in the last decades in different Asian countries, where both theoretical approaches and theoretical methodologies have been constantly changing. As a result of the circulation and globalisation of knowledge, new centres and new peripheral areas have been formed and new hierarchies have quietly emerged, giving rise in turn to new competitive environments in which innovative knowledge is being produced. The centres in which knowledge in the social sciences and humanities is produced have moved towards Asia. We are entering a new phase of global intellectual life after Western hegemony. The aim of this series is to produce a post-Western space in which knowledge is produced that is both specific and shared and in which theories and methodologies are gathered together on the basis of very different histories and traditions.
Authors are cordially invited to submit proposals and/or full manuscripts by email to the publisher
Jason Prevost. Please direct all other correspondence to Assistant Editor
Submissions of an interdisciplinary nature are strongly encouraged.
Historical Materialism Book Series at Brill has initiated a project to publish ten volumes of English translations of the major theoretical and polemical works of the Russian Social-Democrat, Alexander Bogdanov (Alexander A. Malinovsky, 1873-1928) in the new subseries
Alexander Bogdanov was a co-founder, with Lenin of the Bolshevik fraction of the Russian Social-Democratic Labour Party, and he played a leadership role in the RSDLP during the Revolution of 1905. After the revolution, he split with Lenin over both theoretical and practical issues, and his polemics with Lenin provide a fascinating glimpse into Russian Social Democracy between the Revolutions of 1905 and 1917. Bogdanov played no political role in the October Revolution, but afterwards he was an influential figure in Soviet culture. He founded and led the “Proletarian Culture” movement from 1918-20; he helped found and was a member of the Socialist (later Communist) Academy; he was a faculty member in Moscow State University’s Institute of Scientific Philosophy; and he was the director of Russia’s first institute for blood transfusion in the last two years of his life.
Bogdanov was first and foremost a historical materialist. His life project was to express the fundamental principles of historical materialism in what he felt was the most up-to-date scientific terms. He believed that the task of philosophy was not to contemplate the world, but to change it. He believed that the motive force of historical evolution originated in labour. He looked forward to a collectivist society and a culture created by the working class. Early in his writing career, he believed that the empiricist philosophy of Ernst Mach and Richard Avenarius—reinterpreted from the standpoint of labour collectivism—best served as the foundation of a materialist view of the world. Later, as his political activity subsided, he attempted to develop a scientific approach toward understanding the nature of future collectivist society and the necessary cultural, social, economic and political changes involved in any attempt to bring about such a society. His contribution to the analysis of culture, long before ‘cultural studies’ came into existence, was enormous and his influence in articulating the new approach of ‘ideological science’ was significant. Finally, Bogdanov’s idea of tektology, later discovered in the theory of systems, was a bold attempt to theorize organizational structures as such, ultimately resulting in the theorization of socialism as the ultimate goal of human collective existence.
The projected volumes are as follows:
Volume 1: Essays in Social Psychology (1901-1906)
This is a collection of essays originally published in 1904 and revised and enlarged in 1906. Among the key ideas that Bogdanov develops is the principle of ‘socio-morphism’ – that forms of thought are modelled on forms of labour and economic relationships. He also carries on polemics with other philosophical trends.
This volume contains all three volumes of Bogdanov’s
Empiriomonism, a collection of essays which express his first fully developed reformulation of historical materialism on the basis of Richard Avenarius’s Empirio-criticism.
Volume 3: Political Writings (1904 to 1928)
This volume will include some of Bogdanov’s general writings on liberalism and Menshevism, but will be primarily devoted to tracing the divergence between Lenin and Bogdanov which culminated in the formation of the Vpered group of the RSDLP which contested Lenin’s claim to be the standard bearer of true Bolshevism. Materials will include Bogdanov’s analysis of the split within Bolshevism; his writings on the First World War (where he provided the first definition of “War Communism”); his commentaries on the February Revolution and on Lenin’s seizure of power and his interpretation of social and political developments after October 1917, notably his writings on the emergence in Soviet Russia of a “new class”.
Volume 4: The Fall of Great Fetishism: The Contemporary Crisis of Ideology
This volume will provide the philosophical aspect of Bogdanov’s break with Lenin. It will contain
The Adventures of a Certain Philosophical School,
Fall of the Great Fetishism (which includes Bogdanov’s response to Lenin’s
Materialism and Empiriocriticism), and a selection of shorter essays on philosophy.
Volume 5: The Cultural Tasks of Our Time: Essays on Proletarian Culture
Bogdanov’s key writings on Proletarian Culture, including
The Cultural Tasks of Our Time, selections from
On Proletarian Culture, 1904-1924, and various articles from the journal
Proletarian Culture and elsewhere.
Volume 6: The Science of Social Consciousness
The basis of this volume will be the 1914 short book called
The Science of Social Consciousness: A Short Course of Ideological Science in Questions and Answers that lays the foundation for Bogdanov’s theory of ideology (or ‘spiritual culture’). This will be a companion volume to the volume on ‘cultural tasks’.
Volume 7: The Tenth Anniversary of Excommunication from Marxism: Autobiographical Writings
This volume will include: Selections from
The Tenth Anniversary of Excommunication from Marxism (1914), selections from Bogdanov’s unpublished autobiographical manuscripts, from his biographical observations concerning other revolutionary figures, and from unpublished letters and communications.
The Philosophy of Living Experience. Materialism, Empiriocriticism, Dialectical Materialism, Empiriomonism, the Science of the Future. Popular Outlines, (1913; 1923) with the appendix to the 1923 edition, ‘From Religious to Scientific Monism’. This is Bogdanov’s summative statement of his philosophy that anticipates his ultimate philosophical achievement: universal organisational science.
This will contain all three parts of
Tektologiia: Vseobshchaia organizatsionnaia nauka, a pioneering work in systems theory, in which Bogdanov proposed that all physical, biological, and human sciences could be unified by treating them as systems of relationships and by seeking the organisational principles that underlie all such systems.
Volume 10: Writings on Socialism
This volume will contain a variety of articles and books on socialism and political economy, including ‘On Socialism’, New World, ‘Socialism in the Present’, Problems of Socialism, The Socialism of Science: The Scientific Tasks of the Proletariat, selections from A Short Course of Economic Science, and economic essays from the 1920s.