History of Philosophy & Logical Analysis (HPLA) holds that the goal of systematic philosophy of uncovering and substantiating philosophical truths should also be a central tenet when investigating the history of philosophy, especially considering that historical texts were written with this goal in mind, i.e., out of an interest in truth. For this reason we should read these texts as potential conveyors of truths, and if — despite benevolent interpretation — this proves to be unfeasible, then as conveyors of falsehoods. Only in this manner can a lively dialogue with our philosophical past be initiated, and only thus can we properly pay tribute to it. On the whole, this approach promises to shed new light on classical texts, making them even more fruitful in dealing with the controversial issues of modern philosophy.
HPLA provides a forum for articles in which texts from the history of philosophy are approached with the aim of offering a systematic reconstruction of theories concerning pertinent philosophical problems (often deploying the resources of modern logical analysis in the course of reconstruction). Discovered theories or fragments of such theories can be carefully elucidated and developed further. In this way, novel questions can be put to an historical author, and profitably pursued within the framework of the established system.
The works of the history of philosophy should not only be honoured as historical documents, but first and foremost be taken seriously from a philosophical point of view.
Open Access policy, please
The Journal of the Philosophy of History (JPH) is devoted to philosophical examinations of history and of historiography. We are interested in conceptual studies of what history and historiography are and of what their philosophy is and ought to be.
The journal covers a wide range of questions: epistemological questions regarding whether, and what kind of, knowledge of the past is possible; ontological questions regarding history and history-writing; phenomenological questions regarding historical experience; semantic questions regarding the referentiality and meaning of both historiographical texts as wholes and their constitutive statements; philosophy of science-related questions regarding the nature of historiographical explanation and understanding as well as the scientific status of historiography generally; and axiological questions regarding the ethical and aesthetical value of history-writing.
The philosophy of history has a rich history. We welcome submissions that engage with that history, so long as they contribute to the philosophical understanding of history or of historiography. We also welcome manuscripts that deal with philosophical questions and problems regarding the historiography of science. Finally, we have a strong interest in forging closer relations between philosophy and history: How can history help to solve philosophical problems? How can philosophy illuminate problems in the researching and writing of history? The Journal of the Philosophy of History is a double-blind peer-reviewed journal. We welcome contributions from all branches of philosophy, including epistemology, metaphysics, philosophy of language, philosophy of science, philosophy of the historiography of science, aesthetics, and value theory, so long as they engage fruitfully with history and historiography. We also welcome historiographical contributions, so long as they engage fruitfully with issues in the philosophy of history and of historiography.
Founded in 1988 by Conrado Eggers Lan (Universidad de Buenos Aires),
Méthexis seeks to promote studies and research in the history of ancient philosophy (throughout the course of its development), so as to offer scholars a venue for discussing and comparing their results. Within this general framework, the journal stands out on account of two distinguishing features: 1) it welcomes, or indeed solicits, contributions reflecting different schools of thought and methodological approaches, be they analytical, hermeneutical, historical or chiefly philological contributions; 2) the journal values the wide range of national traditions, including – as far as this is possible – from a linguistic perspective, as it accepts contributions in five languages (English, French, German, Italian and Spanish); by doing so, the journal seeks to present itself as an “international” publication, in the strictest sense of the term.
Need support prior to submitting your manuscript? Make the process of preparing and submitting a manuscript easier with
Brill's suite of author services, an online platform that connects academics seeking support for their work with specialized experts who can help.
NOW AVAILABLE - Online submission: Articles for publication in
Méthexis can be submitted online through
Editorial Manager, please
Founded in 1955,
Phronesis is the oldest and most authoritative scholarly journal for the study of ancient Greek and Roman thought (ancient philosophy, metaphysics, epistemology, logic and the philosophy of science and medicine) from its origins down to the end of the sixth century A.D.
Phronesis offers the reader specialist articles and book notes from top international scholars. It publishes work in English, French, German, Italian and Latin.
All queries regarding new submission should be directed to Professor George Boys-Stones. Please see the Instructions for Authors in the Submit an Article tab. European Science Foundation Ranking A.
ONLINE SUBMISSION: Articles for publication in
Phronesis can be submitted online through
Editorial Manager, please
Polis (AGPT) was founded in 1977 to provide a forum for publication to scholars specializing in what was then a neglected sub-field – ancient Greek political thought. In the years since,
Polis has expanded its coverage to include Hellenistic and Roman political thought. Over the years
Polis evolved into a fully-fledged academic journal that publishes material of interest to those who study ancient Greek and Roman political thought broadly understood, whether they do so as classicists, ancient historians, philosophers, intellectual historians, or political scientists.
Polis also welcomes articles on the reception of ancient Greek and Roman political thought in Europe, America, or elsewhere. Since its inception the journal speaks for no particular perspective or methodology and it is devoted to the publication of original papers, even though extensive literature reviews, critiques of contemporary research, and review essays are also included.
Polis publishes contributions written in English, French and German. Submissions are peer-reviewed, and an editorial decision is made on the basis of these reviews. The views and opinions expressed in peer-reviewed articles published in
Polis are those of the authors and do not reflect the position of the journal.