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Every issue will be theme-based, focusing on an issue of common interest to the academic community both within and outside China. The majority of articles will relate directly to the central theme, but each issue will also accept a limited number of articles not directly related to the current theme.
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Journal of Chinese Humanities uses a double-blind peer review system, which means that manuscript author(s) do not know who the reviewers are, and that reviewers do not know the names of the author(s).
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In our view there are three main efforts among recent studies of Chinese philosophy which merit specific mention. First, there is an attempt to make available important philosophical materials (in careful translation) from the history of Chinese philosophy, which constitute a contribution to the scholarly understanding of Chinese philosophy in its original form. Second, there is an attempt to make appropriate interpretations and expositions in Chinese philosophy, which constitute a contribution to the theoretical understanding of Chinese philosophy in its true claims. Third, there is an attempt to make comparative studies within a Chinese philosophical framework or in relation to schools of thought in the Western tradition, which constitutes a contribution to the critical understanding of Chinese philosophy and its values. All three efforts will be recognized and incorporated in this journal as fundamental ingredients.
To better articulate these efforts, we wish to emphasize in this journal the employment of critical and rigorous methodology of analysis, organization, and synthesis, for we believe that Chinese philosophy, including those parts which have been labeled mystical, can be intelligently examined, discussed, and communicated. We will thus aim at clear and cogent presentation of ideas, arguments, and conclusions. We will honor creative work in Chinese philosophy—for we ask imagination as well as scholarship in our approach to various aspects and dimensions of Chinese philosophy.
As a summary statement of the intended comprehensive scope of this journal, we shall mention four major historical periods and five major fields of discipline in Chinese philosophy. The four major historical periods are Classical Philosophy in Pre-Qin and Han Eras, Neo-Daoism and Chinese Buddhism, Neo-Confucianism, and Modern and Contemporary Chinese Philosophy since the nineteenth century. The five major fields of discipline are Chinese Logic and Scientific Thinking, Chinese Metaphysical Theories, Chinese Moral Philosophy and Philosophy of Religion, Chinese Art Theories and Aesthetics, and Chinese Social and Political Philosophies. We hope that a cross fertilization of these periods and fields will yield a still greater wealth of insight and ideas on nature, life, society, government, and human destiny.
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