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A Journal of Current Research on the Scrolls and Related Literature
Editor-in-Chief:
2023 Impact Factor: 0,7
5 Year Impact Factor: 0,6
Dead Sea Discoveries is an international journal dedicated to the study of the Dead Sea Scrolls and associated literature. The journal is primarily devoted to the discussion of the significance of the finds in the Judean Desert for Biblical Studies, and the study of early Jewish and Christian history. Dead Sea Discoveries has established itself as an invaluable resource for the subject both in the private collections of professors and scholars as well as in the major research libraries of the world.
● Discussions on new discoveries from a wide variety of perspectives.
● Exchange of ideas among scholars from various disciplines.
● Thematic issues dedicated to particular texts or topics.
5 Year Impact Factor: 0,6
Dead Sea Discoveries is an international journal dedicated to the study of the Dead Sea Scrolls and associated literature. The journal is primarily devoted to the discussion of the significance of the finds in the Judean Desert for Biblical Studies, and the study of early Jewish and Christian history. Dead Sea Discoveries has established itself as an invaluable resource for the subject both in the private collections of professors and scholars as well as in the major research libraries of the world.
● Discussions on new discoveries from a wide variety of perspectives.
● Exchange of ideas among scholars from various disciplines.
● Thematic issues dedicated to particular texts or topics.
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Endowment Studies (ENDS) is a peer-reviewed, English-language periodical dedicated to the study of foundations or endowments, fostering their examination from cross-cultural, diachronic and interdisciplinary perspectives. As a diachronic and omnipresent phenomenon, endowments touch on every conceivable aspect of a given society, such as the arts, economy, intellectual life, law, politics and religion. Specialists from these and other disciplines/ fields (Byzantine Studies, Indology, Islamic Studies and Medieval Studies) can thus participate in cross-disciplinary conversations via the leitmotif of endowments.
As the first journal dedicated to the study of foundations in a comparative context, ENDS offers a venue for publication that is both transcultural and interdisciplinary, with a special focus on the Pre-Modern era, yet not restricted to any particular epoch. Contributions treating any aspect of endowments are welcome.
Main editorial contact address: endseditors@gmail.com.
As the first journal dedicated to the study of foundations in a comparative context, ENDS offers a venue for publication that is both transcultural and interdisciplinary, with a special focus on the Pre-Modern era, yet not restricted to any particular epoch. Contributions treating any aspect of endowments are welcome.
Main editorial contact address: endseditors@gmail.com.
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The Journal of the European Association for Jewish Studies (Formerly: EAJS Newsletter)
Editor-in-Chief:
The European Journal of Jewish Studies (EJJS) is the Journal of the European Association for Jewish Studies (EAJS). Its main purpose is to publish high-quality research articles, essays and shorter contributions on all aspects of Jewish Studies. Submissions are all double blind peer-reviewed. Additionally, EJJS seeks to inform its readers on current developments in Jewish Studies: it carries comprehensive review-essays on specific topics, trends and debated questions, as well as regular book-reviews. A further section carries reports on conferences, symposia, and descriptions of research projects in every area of Jewish Studies.
The European Association for Jewish Studies (EAJS), founded in 1981, is a professional association for scholars, teachers, and researchers in Jewish Studies at European institutions of Higher Education and Research, with the principal aim of advancing Jewish Studies in Europe. The EAJS aims to promote, support, and co-ordinate research and teaching of Jewish Studies at university level in Europe. Its activities include a quadrennial international Congress, held in various locations in Europe; an annual Colloquium; a website (www.eurojewishstudies.org) with online resources including a Directory of Jewish Studies in Europe, and a Funders Database; a Funding Information and Advisory Service (available to EAJS members); and publication of the European Journal of Jewish Studies.
The Executive Committee of the EAJS is currently composed as follows:
Prof. Edward Dąbrowa (Cracow), President
Dr. François Guesnet (London), Secretary
Dr. Michael Galas (Cracow), Treasurer
Dr. Javier Castaño (Madrid)
Prof. Martin Goodman (Oxford)
Prof. Elisabeth Hollender (Frankfurt)
Dr. Andreas Lehnardt (Mainz)
Prof. Judith Olszowy-Schlanger (Paris)
Dr. Pavel Sládek (Prague)
The administrative office of the EAJS is run by Dr. Garth Gilmour, and located at 109 Clarendon Institute Building, Walton Street, Oxford OX1 2HG, United Kingdom, tel: +44-1865-610433, email admin@eurojewishstudies.org. Membership is open to scholars and students in Jewish Studies from both inside and outside Europe; to apply for membership, please visit the website or contact Dr Gilmour.
Members of the EAJS may subscribe to the online-only version of EJJS at a special reduced rate. EAJS members should refer to the Members Area of the EAJS website for details of how to subscribe at the members’ rate.
For more information about the European Association for Jewish Studies, please visit www.eurojewishstudies.org.
The European Association for Jewish Studies (EAJS), founded in 1981, is a professional association for scholars, teachers, and researchers in Jewish Studies at European institutions of Higher Education and Research, with the principal aim of advancing Jewish Studies in Europe. The EAJS aims to promote, support, and co-ordinate research and teaching of Jewish Studies at university level in Europe. Its activities include a quadrennial international Congress, held in various locations in Europe; an annual Colloquium; a website (www.eurojewishstudies.org) with online resources including a Directory of Jewish Studies in Europe, and a Funders Database; a Funding Information and Advisory Service (available to EAJS members); and publication of the European Journal of Jewish Studies.
The Executive Committee of the EAJS is currently composed as follows:
Prof. Edward Dąbrowa (Cracow), President
Dr. François Guesnet (London), Secretary
Dr. Michael Galas (Cracow), Treasurer
Dr. Javier Castaño (Madrid)
Prof. Martin Goodman (Oxford)
Prof. Elisabeth Hollender (Frankfurt)
Dr. Andreas Lehnardt (Mainz)
Prof. Judith Olszowy-Schlanger (Paris)
Dr. Pavel Sládek (Prague)
The administrative office of the EAJS is run by Dr. Garth Gilmour, and located at 109 Clarendon Institute Building, Walton Street, Oxford OX1 2HG, United Kingdom, tel: +44-1865-610433, email admin@eurojewishstudies.org. Membership is open to scholars and students in Jewish Studies from both inside and outside Europe; to apply for membership, please visit the website or contact Dr Gilmour.
Members of the EAJS may subscribe to the online-only version of EJJS at a special reduced rate. EAJS members should refer to the Members Area of the EAJS website for details of how to subscribe at the members’ rate.
For more information about the European Association for Jewish Studies, please visit www.eurojewishstudies.org.
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In the medieval, late medieval and pre-modern world of Islam, Muslims, Jews and Christians constituted a unique cultural and intellectual commonality. They shared a language, Arabic (and at times Persian), which they spoke in daily life and which they also used for their theological, philosophical, legal and scientific writings. Moreover, they often read the same books, so that a continuous, multi-dimensional exchange of ideas, texts, and forms of discourse was the norm rather than the exception.While this has been amply demonstrated for some selected periods and regions, scholars usually opt for a one-dimensional approach with an (often exclusive) focus on either Muslim, Jewish or Christian authors and their writings.
The journal Intellectual History of the Islamicate World was founded in 2013 by Sabine Schmidtke as a forum for research that systematically crosses the boundaries between three major disciplines of academia and research, viz. Islamic Studies, Jewish Studies and the study of Eastern Christianity. It encourages discussion among representatives of these and related disciplines, with a view to promoting a new understanding of intellectual history in all its facets throughout the Islamicate World, from its emergence until modern times and from different methodological perspectives. The Intellectual History of the Islamicate World covers such themes as philosophy, theology, exegesis, law and legal methodology, sciences and medicine.
The Intellectual History of the Islamicate World is double blind peer-reviewed. In addition to predefined theme volumes, the journal accepts submissions relevant to its overall concerns but not bound to a specific theme. Articles for publication in Intellectual History of the Islamicate World should be submitted through Editorial Manager.
The journal Intellectual History of the Islamicate World was founded in 2013 by Sabine Schmidtke as a forum for research that systematically crosses the boundaries between three major disciplines of academia and research, viz. Islamic Studies, Jewish Studies and the study of Eastern Christianity. It encourages discussion among representatives of these and related disciplines, with a view to promoting a new understanding of intellectual history in all its facets throughout the Islamicate World, from its emergence until modern times and from different methodological perspectives. The Intellectual History of the Islamicate World covers such themes as philosophy, theology, exegesis, law and legal methodology, sciences and medicine.
The Intellectual History of the Islamicate World is double blind peer-reviewed. In addition to predefined theme volumes, the journal accepts submissions relevant to its overall concerns but not bound to a specific theme. Articles for publication in Intellectual History of the Islamicate World should be submitted through Editorial Manager.
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Editor-in-Chief:
2023 Impact Factor: 0,4
5 Year Impact Factor: 0,3
The idea and practice of public theology has recently emerged as a distinct field of scholarship that proactively engages theology with contemporary public issues. The global project of public theology has expanded the western idea of three audiences - the church, the academy and the public domain – and their inter-relationship to multiple publics. It has now become a global discipline that intersects with the emergence of a world Christianity. Now, in the Anthropocene, those three audiences should be viewed in the light of a concern for the whole of creation, including those other creatures with whom we share life and upon whom we depend.
A public theology seeks to be in creative dialogue with different academic disciplines, including politics, economics, law and security studies, cultural studies, religion, spirituality, the natural science and the social sciences and the study of globalization. It is sensitive to the emergence of new publics that arise out of theology’s engagement with other new disciplines – like astrobiology – which redefines understandings of what is space and what is public. It is also a discipline that welcomes the expertise of practitioners reflecting on public policy.
The International Journal of Public Theology, affiliated with the Global Network for Public Theology, is a platform for original inter/transdisciplinary research in this field. Manuscripts submitted for publication must exhibit clear and sustained engagement between theology, broadly construed, and a matter or matters of public significance.
All articles undergo rigorous peer review, based on initial editor screening and blind refereeing by two anonymous referees.
5 Year Impact Factor: 0,3
The idea and practice of public theology has recently emerged as a distinct field of scholarship that proactively engages theology with contemporary public issues. The global project of public theology has expanded the western idea of three audiences - the church, the academy and the public domain – and their inter-relationship to multiple publics. It has now become a global discipline that intersects with the emergence of a world Christianity. Now, in the Anthropocene, those three audiences should be viewed in the light of a concern for the whole of creation, including those other creatures with whom we share life and upon whom we depend.
A public theology seeks to be in creative dialogue with different academic disciplines, including politics, economics, law and security studies, cultural studies, religion, spirituality, the natural science and the social sciences and the study of globalization. It is sensitive to the emergence of new publics that arise out of theology’s engagement with other new disciplines – like astrobiology – which redefines understandings of what is space and what is public. It is also a discipline that welcomes the expertise of practitioners reflecting on public policy.
The International Journal of Public Theology, affiliated with the Global Network for Public Theology, is a platform for original inter/transdisciplinary research in this field. Manuscripts submitted for publication must exhibit clear and sustained engagement between theology, broadly construed, and a matter or matters of public significance.
All articles undergo rigorous peer review, based on initial editor screening and blind refereeing by two anonymous referees.
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In the Persian, Hellenistic and Roman Period
2023 Impact Factor: 0,6
5 Year Impact Factor: 0,6
Founded in 1970, the Journal for the Study of Judaism is a leading international journal for scholarly discussions on Jewish history, culture, and literature in the Persian, Hellenistic, and Roman periods. It provides biblical scholars, classicists, historians, and scholars of Second Temple and early rabbinic literature, with a forum for new scholarship in these fields. The Journal for the Study of Judaism features articles adopting a range of methods, theories, and empirical approaches, as well as an extensive book review section; it occasionally publishes special thematic issues.
5 Year Impact Factor: 0,6
Founded in 1970, the Journal for the Study of Judaism is a leading international journal for scholarly discussions on Jewish history, culture, and literature in the Persian, Hellenistic, and Roman periods. It provides biblical scholars, classicists, historians, and scholars of Second Temple and early rabbinic literature, with a forum for new scholarship in these fields. The Journal for the Study of Judaism features articles adopting a range of methods, theories, and empirical approaches, as well as an extensive book review section; it occasionally publishes special thematic issues.
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The Journal of Ancient Judaism (JAJ) addresses all issues of Jewish literature, culture, religion, and history from the Babylonian exile until the Babylonian Talmud. As a cross disciplinary journal it is of interest for all those concerned with Biblical, Jewish, religious, cultural and historical studies. The journal welcomes submissions in any of these subject areas and disciplinary methods. Articles that reflect the journal’s interdisciplinary character by working across multiple fields or disciplines or introducing new and innovative disciplinary approaches to the study of ancient Judaism are especially encouraged. The journal appears three times per year (in April, August, and December) and includes one annual theme issue (usually prepared by guest editors). To propose a topic for a theme issue, please contact the editors.
JAJ 11.1 Theme Issue
Genealogy versus Merit? On the Role of Lineage in Ancient Judaism
Guest Editor: Katell Berthelot (Centre National de la Recherche Scientifique)
The articles gathered in this theme issue explore the dynamics of genealogy and merit in Jewish texts from the Hellenistic and Roman periods, in relation to individual, family, and ethnic self-definitions, as well as individual and group strategies meant to establish legitimacy, prestige, or control over other segments of society. Contributors include: Benedikt Eckhardt, Katell Berthelot, Yael Wilfand, Yedidah Koren, Moshe Lavee, and Geoffrey Herman.
JAJ 11.1 Theme Issue
Genealogy versus Merit? On the Role of Lineage in Ancient Judaism
Guest Editor: Katell Berthelot (Centre National de la Recherche Scientifique)
The articles gathered in this theme issue explore the dynamics of genealogy and merit in Jewish texts from the Hellenistic and Roman periods, in relation to individual, family, and ethnic self-definitions, as well as individual and group strategies meant to establish legitimacy, prestige, or control over other segments of society. Contributors include: Benedikt Eckhardt, Katell Berthelot, Yael Wilfand, Yedidah Koren, Moshe Lavee, and Geoffrey Herman.
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Jewish, Christian and Muslim Culture in Confluence and Dialogue
Editor-in-Chief:
Medieval Encounters promotes discussion and dialogue across cultural, linguistic and disciplinary boundaries on the interactions of Jewish, Christian and Muslim cultures during the period from the fourth through to the sixteenth century C.E.
Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence is also understood broadly, to allow explorations of indirect intercultural interactions and exchange, and comparative approaches are also encouraged.
Articles may deal with specific texts, events or phenomena, as well as theories of interpretations and analysis. The journal will actively promote a representative spread across all the humanistic disciplines and scholarly communities. All articles will be refereed by members of the editorial board and other scholars on the basis of their scholarly merit and the degree to which they promote our understanding of Jewish, Christian and Muslim relations in the Middle Ages. Articles may be written in English, French, German, Italian, or Spanish.
Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence is also understood broadly, to allow explorations of indirect intercultural interactions and exchange, and comparative approaches are also encouraged.
Articles may deal with specific texts, events or phenomena, as well as theories of interpretations and analysis. The journal will actively promote a representative spread across all the humanistic disciplines and scholarly communities. All articles will be refereed by members of the editorial board and other scholars on the basis of their scholarly merit and the degree to which they promote our understanding of Jewish, Christian and Muslim relations in the Middle Ages. Articles may be written in English, French, German, Italian, or Spanish.
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Ancient, Medieval, and Modern (Formerly: The Annual of Rabbinic Judaism)
Editor-in-Chief:
The Review of Rabbinic Judaism, the first and only journal to focus upon Rabbinic Judaism in particular, will publish principal articles, essays on method and criticism, systematic debates (Auseinandersetzungen), occasional notes, long book reviews, reviews of issues of scholarly journals, assessments of textbooks and instructional materials, and other media of academic discourse, scholarly and educational alike.
The Review of Rabbinic Judaism fills the gap in the study of Judaism, which is left by the prevailing division of Rabbinic Judaism among the standard historical periods (ancient, medieval, modern) that in fact do not apply; and by the common treatment of the Judaism in bits and pieces (philosophy, mysticism, law homiletics, institutional history, for example). No journal in "Jewish studies" focuses upon the study of religion, let alone upon the single most important Judaism of all time.
The Review of Rabbinic Judaism fills the gap in the study of Judaism, which is left by the prevailing division of Rabbinic Judaism among the standard historical periods (ancient, medieval, modern) that in fact do not apply; and by the common treatment of the Judaism in bits and pieces (philosophy, mysticism, law homiletics, institutional history, for example). No journal in "Jewish studies" focuses upon the study of religion, let alone upon the single most important Judaism of all time.
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Page:12