Editors-in-Chief: Guiren Yuan and Han Zhen
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The Journal of Chinese Philosophy is an anonymously peer-reviewed philosophical journal devoted to the study of Chinese philosophy and Chinese thought in all their phases and stages of development and articulation.

In our view there are three main efforts among recent studies of Chinese philosophy which merit specific mention. First, there is an attempt to make available important philosophical materials (in careful translation) from the history of Chinese philosophy, which constitute a contribution to the scholarly understanding of Chinese philosophy in its original form. Second, there is an attempt to make appropriate interpretations and expositions in Chinese philosophy, which constitute a contribution to the theoretical understanding of Chinese philosophy in its true claims. Third, there is an attempt to make comparative studies within a Chinese philosophical framework or in relation to schools of thought in the Western tradition, which constitutes a contribution to the critical understanding of Chinese philosophy and its values. All three efforts will be recognized and incorporated in this journal as fundamental ingredients.

To better articulate these efforts, we wish to emphasize in this journal the employment of critical and rigorous methodology of analysis, organization, and synthesis, for we believe that Chinese philosophy, including those parts which have been labeled mystical, can be intelligently examined, discussed, and communicated. We will thus aim at clear and cogent presentation of ideas, arguments, and conclusions. We will honor creative work in Chinese philosophy—for we ask imagination as well as scholarship in our approach to various aspects and dimensions of Chinese philosophy.

As a summary statement of the intended comprehensive scope of this journal, we shall mention four major historical periods and five major fields of discipline in Chinese philosophy. The four major historical periods are Classical Philosophy in Pre-Qin and Han Eras, Neo-Daoism and Chinese Buddhism, Neo-Confucianism, and Modern and Contemporary Chinese Philosophy since the nineteenth century. The five major fields of discipline are Chinese Logic and Scientific Thinking, Chinese Metaphysical Theories, Chinese Moral Philosophy and Philosophy of Religion, Chinese Art Theories and Aesthetics, and Chinese Social and Political Philosophies. We hope that a cross fertilization of these periods and fields will yield a still greater wealth of insight and ideas on nature, life, society, government, and human destiny.

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Journal of South Asian Intellectual History (SAIH) is dedicated to the study of the history of ideas in pre-modern and early modern South Asia. The main concern of the publication is to advance philological and historical research into the rich intellectual history of South Asia in fields such as (but not limited to) philosophy, logic, astronomy, medicine, mathematics, literature, philosophical theology, and mystical traditions. Sources of such investigations may be produced in any of the languages of South Asia, including, for example, Sanskrit, Urdu, Persian, Gujarātī, Malayalam, Kannada, and Arabic. Given the nature of intellectual interactions in pre-modern and early modern South Asia, the Journal also welcomes articles, written in English, working across various disciplinary boundaries and languages.

Main editorial contact address (email): jsaih.brill@gmail.com

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