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Karaite Printing
Rare publications from the 16th century until World War I

History
The Karaites are the oldest living Jewish sect, distinguished by their Biblicism and general rejection of the Talmud and rabbinic oral law. Originating in Babylonia in the eighth century, various dissident groups coalesced into a more or less unified sect by the end of the ninth century. The Karaites flourished in Jerusalem in the tenth and eleventh centuries and for a time posed a serious threat to rabbinic hegemony. The most important late medieval communities were in Egypt and Byzantium. The Byzantine community was established in the late tenth century but grew dramatically in the twelfth century after the fall of Jerusalem to the Crusaders in 1099. From Byzantium, the Karaites gradually moved on into Eastern Europe following the paths of the major trade routes to the Baltic Sea. Major communities during the late Middle-Ages and the early modern periods were established in Crimea, Galicia, and Lithuania. The introduction of the printing press and the mass production of books using movable type seem to have had little impact on this insular community. For several centuries only a handful of Karaite works were printed and these by non-Karaite publishers. It was not until the 18th century that the first Karaite press was established, in Chufut-Kale, only managing to produce an edition of the Karaite liturgy before closing down. In 1804 another press was established in Chufut-Kale, but it too was short-lived and its output limited. It was not until 1833 that a longlasting Karaite press was established, this time in Eupatoria. This was a time when the Karaite community in Eastern Europe was asserting its independence and forging a new identity separate from that of the Jewish community. The press in Eupatoria produced a steady stream of important Karaite works for over thirty years, before closing in 1867. During the remaining part of the century Karaite works were published by Rabbanite presses in Vilna, Vienna and Odessa. In 1894 the Karaite press was revived in Eupatoria and functioned until the outbreak of the First World War.

The Collection
Karaite works were produced in small print runs and are therefore very scarce. Many of the more obscure items can only be found in the libraries of the Former Soviet Union, in other major Judaica libraries in Israel, Europe or the United States, or in private collections. IDC’s staff combed the holdings of the major depositories of Karaite works and put together a comprehensive collection of Karaite published works, comprising the bulk of the publishing output of this community until the early twentieth century. These works, which include prayer books, biblical commentaries, philosophical works, halakhic treatises, works on astronomy and the calendar, textbooks and works of general interest published to educate the Karaite reader, offer a unique opportunity to explore the intellectual and spiritual world of this important but somewhat neglected sect. In recent years, since the fall of the Soviet Union, and the opening of the great Soviet libraries to scholars form the West, much interest has been generated by the vast manuscript collections in St. Petersburg and Moscow which hold many Karaite works as yet unpublished. This collection offers the reader an almost complete view of what the Karaites were reading in the nineteenth century, or at least of what the leaders of the community thought their members should be reading.

Audience
This collection should be of interest to scholars of sectarianism, Karaism, History of Judaism, and East European Jewish History.

The works have been filmed in the following libraries:
Bibliotheca Rosenthaliana, Amsterdam; British Library, London; Ets Haim Livraria Montezinos, Amsterdam; Hebrew Union College - Jewish Institute of Religion, Cincinnati; Jewish National and University Library, Jerusalem; Russian National Library, St Petersburg; Russian State Library - Oriental Centre, Moscow

Israel's Messenger

Shanghai, 1904-1941

Various Authors & Editors

Israel’s Messenger
Shanghai, 1904-1941

Started biweekly, later turned onto a monthly, the English language Zionist periodical Israel’s Messenger was the largest and oldest Shanghai Jewish community newspaper. Started in 1904 by N.E.B. Ezra, it was published uninterruptedly for 37 years in the interest of providing the Sephardic community in Shanghai with local, national and international news and background information.

Israel’s Messenger contains a wealth of articles not only covering world politics, world Zionism and local Zionist activities, but also Jewish religious subjects, Christian attitudes towards the Jews and their religion, the ins and outs of Shanghai Jewish welfare organizations, local business activities, relations with the Jewish communities in Baghdad, India and Israel, and of course: lots of who’s who. The paper is characterized by its international orientation, open-mindedness and critical and thorough background information.

Israel’s Messenger is an important source of knowledge about the Shanghai Jewish community in the years predating the establishment of the Jewish state and the role Jews of the time played in politics, science and international trade.

Various Authors & Editors

Martin Buber Correspondence

The complete correspondence of philosopher, theologist, and author Martin Buber. The letters cover a wide range of subjects, including: Philosophy (philosophy of dialogue); Hasidism; Judaism; his work as translator (the Bible translation together with Rosenzweig); his work as an editor; Adult education in Weimar Germany and Israel; Zionism: 1898-1904; the Arab problem: 1921-1965; Art and literature; World recognition after World War II.
c. 50,000 letters.
Sephardic Editions, 1550-1820
Installment 1

Spanish and Portuguese books written and/or published by Sephardic Jews of Early Modern Europe
Meyer Kayserling's Biblioteca española-portugueza-judaica (1890) is a hallmark of Iberian and Jewish bibliography. It reveals the importance, richness, and variety of the culture produced by the Jews of Spain and Portugal, both the exiles of 1492 and the many converted Jews – the "New Christians" or "conversos" – who returned to Judaism between the sixteenth and the eighteenth centuries. Many of the editions included in Meyer Kayserling's bibliography are exceedingly scarce. With this collection of Sephardic editions, the Sephardi heritage is made generally available to modern research.

This collection is also included in the Sephardic Editions, 1550-1820: Installments 1 and 2 collection.
Sephardic Editions, 1550-1820
Installment 2

Spanish and Portuguese books written and/or published by Sephardic Jews of Early Modern Europe
Meyer Kayserling's Biblioteca española-portugueza-judaica (1890) is a hallmark of Iberian and Jewish bibliography. It reveals the importance, richness, and variety of the culture produced by the Jews of Spain and Portugal, both the exiles of 1492 and the many converted Jews – the "New Christians" or "conversos" – who returned to Judaism between the sixteenth and the eighteenth centuries. Many of the editions included in Meyer Kayserling's bibliography are exceedingly scarce. With this collection of Sephardic editions, the Sephardi heritage is made generally available to modern research.

This collection is also included in the Sephardic Editions, 1550-1820: Installments 1 and 2 collection.

A. Rosenthal

Talmud Editions of Daniel Bomberg

The collection contains the four editions of all tractates of the Talmud, published by Daniel Bomberg in the years 1520-1549.
125 Tractates.

Various Authors & Editors

Talmudic and Post-Talmudic Literature

In addition to the collection of Talmud Editions of Daniel Bomberg, IDC Publishers has made a selection of related titles from its Jewish Studies collection.