This collection consists of official Dutch-American diplomatic correspondence covering the period from 1784 to 1973. Taken together, the documents of this collection help scholars to shed further light on some of the most important watersheds in both European and American history and clarify the historical evolution of transatlantic relations from Thomas Jefferson to the end of the Bretton Woods System.
The collection chiefly contains State Department’s instructions to US diplomats and consuls dispatched in the Netherlands as well as letters, reports, recommendations, dossiers, and memos compiled by American diplomats posted in The Hague and across the whole Dutch colonial empire. The documents cover a broad range of topics including political, economic, and military relations, trade policies, migration, cultural and religious exchanges, and transnational social issues such as civil rights, pacifism, environmentalism, labor relations, and human rights.
A large part of the collection focuses on the post-1945 era and comprises papers on the development and execution of the Marshall Plan in the Netherlands, on the future of the Dutch colonial empire, and on the development of post-war European and Dutch politics. The postwar dispatches from The Hague are indeed an extremely useful source through which to read the evolution of the European integration process, the building of a transatlantic security community, the organization of concerted anti-communist activities, and the reactions to the emergence of a widespread anti-American sentiment in Europe in coincidence with the escalation of the Vietnam War.
Henk van Stekelenburg (1929-1999) was a prominent Dutch historian who worked mostly on Catholic emigration from the Dutch region of North Brabant to North America. This collection includes his manuscripts and detailed descriptions of the most relevant archival materials that he consulted. It also offers personal correspondence, research notes, interviews, bibliographical references, genealogical information, immigration records, and illustrations about Dutch-Catholic immigration to the US and Canada from 1820 to 1960.
The uniqueness of this collection stems from van Stekelenburg’s focus on the individual motivations that induced Dutch people to migrate, his attention to the social composition of Dutch emigrants, to the political reaction of their governments, and to the many organizations that helped them settle in the New World. This collection, indeed, brings in the voices and perspectives of non-state agents and provides further examples of the non-linear processes of assimilation that Dutch migrants had to go through in North America.
Finally, the documents of this collection reveal the emphasis on cultural propaganda, conceived as an effective means to spread a certain range of ideas among a large and well-defined target audience, that characterized the phenomenon of Dutch-Catholic emigration. In doing so, this collection opens the field to further inter- and multi-disciplinary studies on the ways in which Dutch popular media, including radio, the press, and cinema, introduced and framed the numerous possibilities of overseas migration.
This collection documents the activities of the Stichting Landverhuizing Nederland (SLN) in Brazil, the US, and (predominantly) Canada. Much of the material comes from the Canadian offices of the SLN, which was established in 1931 and remained open till the late 1950s with the purpose of selecting and assisting Dutch emigrants. Before the body of original documents was destroyed, the Canadian scholar Herman Ganzevoort had it microfilmed with the support of Gerrit Stallinga.
The collection contains correspondence, reports, lists, and pamphlets regarding Dutch immigration to the Americas (mostly in English), as well as correspondence from and about individual immigrants’ experiences (mostly in Dutch).
As with the van Stekelenburg collection, these documents illuminate the complex history of Dutch emigration, expanding traditional narratives chronologically, thematically, and spatially. In particular, the Stallinga-Ganzevoort collection focuses on the lives and choices of emigrants belonging to different Christian denominations (predominantly Protestant) and clarifies the importance of the continuous educational campaigns that Dutch churches were carrying on at home with the aim of training those professional figures whose expertise was needed on the other side of the Atlantic.
At the same time, this collection provides information about Dutch emigrants who decided to settle in such countries as Brazil. In this particular setting, Dutch people encountered different and partly novel problems and could not always rely on pre-existing national networks or communities. For this reason, the collection is especially appealing to those scholars who study global migrations, transnational identities, and cross-cultural exchanges.
In September 1945, Democratic freshman Senator from Arkansas James William Fulbright launched the idea to organize a worldwide system of academic exchanges. His goal was to improve intercultural relations between the US and other countries through the mutual exchange of knowledge, skills, and projects. Within a year, President Truman signed the Fulbright Act, which allowed 35 foreigners to study in the US and 65 Americans to refine their studies abroad. Since then, the Fulbright Program, coordinated by the US Department of State’s Bureau of Educational and Cultural Affairs, has expanded worldwide with projects, grants, and funding schemes that have so far seen the participation of more than 370,000 people including Nobel Prize laureates, Pulitzer Prize recipients, and students, researchers, and teachers at all the academic levels.
In 1949, the Fulbright Program was set up in the Netherlands as well. In order to better coordinate academic exchanges between the Netherlands and the US, the two countries formally established a bilateral United States Educational Foundation (USEF) in Amsterdam. Since then, that organization has changed its name twice. In 1972, USEF became the Netherlands America Committee for Educational Exchange (NACEE). NACEE in turn became the Fulbright Center in 2004. The documents collected by the USEF, NACEE, and the Fulbright Center are held by the Roosevelt Institute for American Studies (RIAS) in Middelburg. However, due to privacy regulations and classification, the only part of this collection that is digitally available is its Section G.
Section G contains a large variety of historical sources on the foundation and development of the NACEE and the Fulbright Center, including speeches by and on Senator Fulbright, papers related to an earlier exchange organization, the Netherland-America Foundation, and personal recollections of alumni. Section G is therefore the perfect starting point for any research aimed at discovering the historical development of such a relevant cultural program.
Image caption: Joop van Bilsen / Anefo, Queen Juliana of the Netherlands and prince Bernhard receive the US Senator J. William Fulbright and his wife in Baarn, Utrecht, 1964 (Nationaal Archief, The Hague) - CC0
Government and Church Documents for Sacatepéquez (1587-1991)
Populated predominantly by indígenas (indigenous peoples) who speak Kaqchikel-Maya, Sacatepéquez department offers an excellent window into Latin American and Native American history. Located in the central highlands of Guatemala, it was home to two colonial capitals and is contiguous with the nation’s contemporary capital. Throughout the colonial and national eras, indigenous people farmed to feed themselves and the regions (and capitals) that surrounded them. Through arduous and often corvée labor, they also built much of the infrastructure in their communities and nation. Crucial to Guatemala’s colonial and national development, indígenas were largely discounted and denigrated. Despite such discrimination and disadvantages, many found ways to survive and thrive. Often converging at the nexus of modernization and tradition, the documents in this collection convey the complicated hybrid history of a nation striving to present itself as progressive and civilized in an Atlantic world that seldom associated those qualities with indigeneity. Penned primarily by non-indigenous elites, authorities, and scribes, the documents in this collection explore complex ethnic, racial, class, and gender relations and how they changed over time.
Spanning more than four hundred years,
The Guatemala Collection: Government and Church Documents for Sacatepéquez (1587-1991) concentrates primarily on the national era, particularly 1824-1948. The vast majority of the documents—correspondence, annual reports, statistics, letters, litigation—found within
The Guatemala Collection are copies from the Archivo General de Centroamérica and the Archivo Histórico Arquidiocesano “Francisco de Paula García Peláez” (formerly known as Archivo Eclesiástico de Guatemala) in Guatemala City. In recent years, the latter has seldom been opened to the public. Colonial documents mainly come from the Archivo General de Indias in Seville, Spain. A few of the documents and transcripts come from the Centro de Investigaciones Regionales de Mesoamérica (CIRMA) in Antigua. In general, the documents are organized by place, theme, and chronology.
The Guatemala Collection comprises ten series. Eight of the series are titled after the department or municipality to which the documents correspond. The remaining two series—Colonial Documents and Secondary Sources—are titled descriptively. Although they also present findings and information concerning Sacatepéquez and its municipalities, for reasons of chronology and the nature of the documents, these series have been set apart from the main collection. The secondary source documents, which were authored primarily by the donor and historian Christopher Lutz, scholar and researcher Héctor Concohá, historian Wendy Kramer, and anthropologist Sheldon Annis, are notes, commentaries, descriptions, indexes, syntheses, and analyses of materials included in the collection itself or from the archives. Across these ten series, the documents of the collection are organized into fifty-seven distinct classifications that include such themes as economy, agriculture, forced labor, complaints, crime, annual reports, natural disasters, municipal affairs, education, elections, military, public works, religion, public health, lands and estates, development, resignations and solicitations, regulations, festivities, and maps. The majority of the documents are labeled by Concohá as to their years and subject matter.
Although Lutz initially was explicit in his research requests, after his exile from Guatemala in 1980, the project took on a life of its own as Concohá continuously widened the parameters of the research. Consequently,
The Guatemala Collection houses a rich array of government, church, and civil documents that bear testimony to an indigenous population’s struggle and success with the changing social, economic, political, and religious dynamics of colonial and independent rule.
Image artwork: Caroline Salvin,
Dueñas de la puerta de la casa, octubre de 1873 (
Dueñas from the house door, October 1873; watercolor)
A leftist newsletter in times of appeasement and war
This online collection contains all issues of the leftist newsletter
The Week, edited and published by Claud Cockburn between 1933-1946. Over 600 issues (3,559 pages) are available as full-text searchable PDFs.
Everything that could go wrong did go wrong in the 1930s, but one extremely cynical observer of the world at its worst was usually right on the essentials, even if he did tend to err on the side of hyperbole. That man was 'the journalist’s journalist’, Claud Cockburn, who left
The Times of London in 1933 to found, edit and write
The Week, a closely informed, extraordinarily prescient newsletter that serves both as a roadmap through the 1930s and served its contemporaries as a warning of the horrors in store.
From Whitehall to Kasumigaseki to the Kremlin - some said
from the Kremlin. From Cliveden to the Commons to the Reichstag, Claud Cockburn’s
The Week brewed a potent mixture of informed gossip and brutal fact from a network of concerned diplomatic, military and journalistic insiders gathered during his years on
The Times of London and on the far left.
Cockburn, Beijing born and the son of a British diplomat, took the pulse of the 1930s and gave his diagnosis in
The Week. As he saw it, the clouds of war were gathering and no amount of appeasement would see them off, and few disagreed. Typed up, mimeographed and stapled in a dingy London attic, Claud Cockburn's brown-buff coloured six-page weekly was initially mailed to no more than a few thousand subscribers, but from its first issue of 29 March 1933 its influence soon grew out of all proportion to its circulation.
By its 4th edition in late April 1933, the circulation of
The Week had not only trebled; it had become essential reading in the London bureau of every national daily and news agency in the world. The subscription list included the legations and embassies of every nation represented in London and soon in Washington, and would soon extend to Tokyo and Nanjin. In the City of London,
The Week’s subscribers included all the major British banks and merchant banks, and the representative foreign banks of mercantile powers the world over.
For all its casual amateurishness, its snickering asides and shoestring budget,
The Week told the movers and players of its day exactly how little they thought of each other, exposing the fairweather alliances of the 1930s and the utter futility of gentlemanly undertakings. Dismissed, denied and praised to the skies as much by its contemporaries as by its successors, Claud Cockburn's
The Week is as essential reading in our day as it was in its heyday.
Digital Archives of the Roosevelt Institute for American Studies
Roosevelt Institute for American Studies (RIAS) is an archive, public library, research center, and graduate school based in Middelburg, the Netherlands. Established in 1986 as the Roosevelt Study Center and completely renovated in 2017, the RIAS’s mission is to foster the study of American history in Europe, to facilitate research on the history of American politics, culture, and society, and to explore the historical development and trajectories of Dutch-American and, generally, transatlantic relations. The RIAS carries out such a mission under its motto “Pursuing the Rooseveltian Century,” which means that it supports academic research investigating the evolution of American society and its institutional settings, the changing nature of the relationship between the US government and its citizenry, the consolidation of modern political leadership, the evolution of American diplomacy and empire, and the performative roles played domestically and internationally by such ideas as freedom, security, and equality.
The RIAS holds hundreds of thousands of documents that help scholars and students at any level to investigate the complexity of American history. The RIAS collections focus on a variety of issues, such as civil rights, national security, intelligence, propaganda, radicalism, religion, and diplomacy. Collected over more than thirty years, these documents include presidential papers, personal correspondence and oral histories, departmental files, NGO records, diaries, memoires, historical periodicals, and journals.
In order to make its materials available to a larger audience, the RIAS, in cooperation with Brill, has recently started digitizing some of its most prominent holdings. Organized into the expanding online archival family
Transatlantic Relations Online: Digital Archives of the Roosevelt Institute for American Studies and comprising, in this initial iteration, more than 200,000 scans, the digital archive currently consists of four different collections:
Together, these collections provide unique insights into the history of Dutch-American relations, the development of transatlantic cultural programs, and the history of Dutch and European migration to North America. They are of particular interest to scholars working on cultural and public diplomacy, political and economic relations, migration flows, cross-cultural exchanges, the role of religion in foreign policy making, and the attractiveness of and resistance to American political, cultural, and economic hegemony in Europe.