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Edited by Anne-Marie Wittke

Ranging in time from the end of the Bronze Age to the dawn of the so-called historical period (12th-6th centuries BC), this compendium presents the first complete survey of the early history of all the cultures along the coasts of the Mediterranean. In addition to the Phoenicians, Greeks and Etruscans, these also include many other peoples, such as the Iberians, Ligurians, Thracians, Phrygians, Luwians, Aramaeans and Libyans. The volume brings together the knowledge gained from material, textual and pictorial sources in all disciplines working in this field, including Near Eastern, Phoenician, Carthaginian and biblical archaeology, Aegean and North African studies, Villanovan studies and Etruscology, Iberology, early Greek historiography and Dark Ages studies. As a whole, this period was characterized by the intermingling of cultures around the Mediterranean Rim, and the main focus of content is therefore on contacts, the transfer of culture and knowledge and key common themes, such as mobility, religion, resources, languages and writing. With indices and numerous tables and maps of Pauly quality.
This English version has been edited by John Noel Dillon and translated by Duncan A. Smart

Early Islamic Law in Basra in The 2nd/8th Century

Aqwal Qatadah b. Da'amah al-Sadusi

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Edited by Abdulrahman al-Salimi

The manuscript of the Aqwāl Qatāda has repeatedly attracted particular interest among modern scholars, as it raises questions concerning the early development of the Ibāḍī Basran community and the emergence of Islamic jurisprudence in Iraq. It is a unique document because it attests to the existence of a scholarly link between Sunnīs and Ibāḍīs during the early development of Islamic law. The fact that the legal responsa and traditions of Qatāda b. Diʿāma al-Sadūsī (60/680-117/735) are part of an Ibāḍī collection, in which the traditions of Ibāḍī Imam Jābir b. Zayd (d. 93/ 711) have been transmitted through ʿAmr b. Harim and ʿAmr b. Dīnār, proves that the Ibāḍī lawyers of the first generations considered Qatāda to be a faithful upholder of Jābir's doctrine. Given the lack of material available for Jābir, instructions must have been given to collect whatever was transmitted through Qatāda. Qatāda's legal responsa must have corresponded to those of the first Ibāḍī authorities, which explains why the collator of the Aqwāl Qatāda (probably Abū Ghānim al-Khurāsānī) included them in an Ibāḍī manuscript. The present volume sheds light on the relationship between the Aqwāl Qatāda and Ibāḍī authorities such as al-Rabī, Abū Ubayda, and Jābir.

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Edited by Jaakko Hämeen-Anttila

Al-Maqrīzī's (d. 845/1442) last work, al-Ḫabar ʿan al-bašar, was completed a year before his death. This volume, edited by Jaakko Hämeen-Anttila, covers the history of pre-Islamic Iran from the Creation to the Parthians. Al-Maqrīzī's work shows how Arab historians integrated Iran into world history and how they harmonized various currents of historiography (Middle Persian historiography, Islamic sacred history, Greek and Latin historiography).

Among al-Ḫabar's sources is Kitāb Hurūšiyūš, the Arabic translation of Paulus Orosius' Historiarum adversum paganos libri vii. This source has only been preserved in one defective copy, and al-Maqrīzī's text helps to fill in some of its lacunae.

Opposition to Philosophy in Safavid Iran

Mulla Muḥammad-Ṭāhir Qummi’s Ḥikmat al-ʿĀrifīn

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Edited by Ata Anzali and S.M. Hadi Gerami

In Opposition to Philosophy in Safavid Iran, Ata Anzali and S. M. Hadi Gerami offer a critical edition of a hitherto unpublished manuscript that is arguably the most erudite and extensive polemical work against philosophy and philosophical mysticism from the Safavid period. The introduction offers an extensive and in-depth analysis of the status of philosophy in the late Safavid period, placing Mulla Muhammad-Tahir Qummi’s (d. 1689) work in the broader context of the relevant cultural and intellectual developments of his time.
The content of Hikmat al-‘arifin itself is divided between a refutation of many traditional philosophical arguments about the nature of God and His attributes and, more importantly for those interested in Safavid intellectual history, attacks on Mulla Sadra and his students for synthesizing fundamental elements Ibn ‘Arabi’s thought into the framework of traditional philosophical discourse.

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Cyrus Alai

This volume complements the best-seller and award-winning General Maps of Persia, praised by Dr. John Hébert, Chief of the Geography and Map Division of the Library of Congress: “This carefully researched work is a must have item in any collection of research materials on the history of cartography... I cannot wait for the arrival of subsequent volumes of further great scholarship and readable map reproductions on other detailed aspects of the history of mapping of Persia.”

Encouraged by numerous commending reviews in five languages – English, French, German, Persian and Armenian – and gratifying testimonials from many renowned authorities in the fields of ‘History of Cartography’ and ‘Iranian Studies’, Cyrus Alai continued his research and collected further material to produce the present volume: Special Maps of Persia, 1477-1925, covering every map of that region, other than general maps. Thus, it not only complements the General Maps of Persia, it is also a completely new volume in its own right and, providing an even closer insight into the region.

The book is divided into nine chapters: Historical Maps, District Maps, Frontier Maps, Town Maps, Political Maps etc. Like the preceding volume, it has a dual character, being both a carto-bibliography and a mapping history of Persia. It contains 761 map-entries, of which 409 are illustrated, mostly in colour. Concise related historical accounts precede every chapter and section, and essential historical notes are also supplied within many of the map entries.

Undoubtedly, this book is a treasure house not just for cartographers, but also historians, social historians, linguists and archaeologists.