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A Critical Edition with Translation and Comments of Manorathanandinʼs Vṛtti and Vibhūticandraʼs Glosses on Pramāṇavārttika II.190-216
Liberation is a fundamental subject in South Asian doctrinal and philosophical reflection. This book is a study of the discussion of liberation from suffering presented by Dharmakīrti, one of the most influential Indian philosophers. It includes an edition and translation of the section on the cessation of suffering according to Manorathanandin, the last commentator on Dharmakīrti’s Pramāṇavārttika in the Sanskrit cosmopolis. The edition is based on the manuscript used by Sāṅkṛtyāyana and other sources. Methodological issues related to editing ancient Sanskrit texts are examined, while expanding on the activity of ancient pandits and modern editors.
Arnold Geulincx (1624-1669) is a key figure in the history of ideas, whose concepts have been seen as precursors to those developed by Spinoza, Malebranche, Leibniz and Kant.
His Ethics presents a treatment of virtue from the standpoint of occasionalist metaphysics. The great Irish writer Samuel Beckett stated that Geulincx, with his emphasis on the powerlessness and ignorance of the human condition, was a key influence on his works. This is the first complete version of the text to appear in a modern language. It includes the full text of the Ethics and Beckett’s notes to his reading of Geulincx.
Shedding new light on important moments of intellectual history, it is a major event for students of philosophy and literature.

Brill's Texts and Sources in Intellectual History, vol. 1
Exploration, trade and conquest expanded and upset traditional worldviews of early modern Europeans. Christians saw themselves confronted with a largely heathen world. In the wake of Iberian colonization, Jesuits successfully christianized heathen populations overseas. In his De conversione Indorum et gentilium, Johannes Hoornbeeck presents a systematic overview of every aspect of the missionary imperative from a Reformed Protestant perspective. The most attractive part of his book may be the global survey it offers of the various types of heathens, an early example of comparative religion. Of equal interest, however, is his critical approach to mission. Hoornbeeck rejects ecclesiastical hierarchy and top-down imposition of Christianity. In this he is perfectly orthodox, and at the same time startlingly original and a harbinger of modern missions. His practical recommendations offer a flexible framework for missionaries, to fit a wide variety of circumstances.
Uberto Decembrio’s Four Books on the Commonwealth ( De re publica libri IV, ca. 1420), edited and translated by Paolo Ponzù Donato, is one of the earliest examples of the reception of Plato’s Republic in the fifteenth century. The humanistic dialogue provides an illuminating insight into such themes as justice, the best government, the morals of the prince and citizen, education, and religion. Decembrio’s dialogue is dedicated to Filippo Maria Visconti, duke of Milan, the ‘worst enemy’ of Florence. Making use of literary and documentary sources, Ponzù Donato convincingly proves that Decembrio’s thought, which shares many points with the Florentine humanist Leonardo Bruni, belongs to the same world of Civic Humanism.
Recent scholarship on the Anglo-Saxon prognostics has tried to place these texts within the realm of folklore and medicine, inspired largely by studies and editions from the nineteenth and early twentieth centuries. By analysing prognostic material in its manuscript context, this book offers a novel approach to the status and purpose of prognostic texts in the early Middle Ages with particular attention to the Anglo-Saxon tradition. From this perspective, it emerges that prognostication in Anglo-Saxon England was not folkloric but a scholarly pursuit by monks not primarily interested in the medical aspects of prognostication. In addition, this book offers, for the first time, a comprehensive edition of prognostics in Old English and Latin from Anglo-Saxon and early post-Conquest manuscripts.

Brill's Texts and Sources in Intellectual History, vol. 3
Sammt einem Anhange von der Möglichkeit einer Vereinigung zwischen unserer, und der evangelisch-lutherischen Kirche
Author: Ulrich Lehner
The monastic erudition of the old religious orders was a pillar of the Catholic Enlightenment within the Holy Roman Empire and many other European countries. Despite the enormous importance the monks had as champions of programmatic Enlightenment ideas, few of their original texts are available in modern editions. The present edition contributes to filling this lacuna by making available the main work of the Benedictine monk, Beda Mayr (1742–1794), who developed a modern and ecumenical Catholic theology.

Diese Edition macht das Werk "Vertheidigung der katholischen Religion" (1789) des Benediktiners Beda Mayr (1742-1794) wieder zugänglich, das wegen seiner Neudefinition der kirchlichen und päpstlichen Unfehlbarkeit auf den "Index der verbotenen Bücher" gesetzt wurde.

Brill's Texts and Sources in Intellectual History, vol. 5
Editor: Bob R.W. Dyson
James of Viterbo’s De regimine Christiano was produced at the height of the great conflict of 1296–1303 between Pope Boniface VIII and Philip the Fair of France. Echoing and elaborating Boniface’s Bull Unam sanctam, the treatise is a detailed and rigorous defence of the ‘hierocratic’ ideology of the thirteenth-century papacy in its most ambitious form. As such, it stands alongside the better-known De ecclesiastica potestate of Giles of Rome, by which it is to some extent influenced. De regimine Christiano is here presented in a new and complete critical edition, accompanied by an English translation and a detailed introduction. This edition will be of value to scholars and students of the history of political thought and international relations.

Brill's Texts and Sources in Intellectual History, vol. 6
In 1492, Angelo Poliziano published his Lamia, a praelectio, or opening oration to a course he would teach that academic year on Aristotle’s Prior Analytics at the Florentine university. Having heard murmurings that he was not philosopher enough to teach the Aristotelian text, Poliziano strikes back, offering in effect a fable-tinted history of philosophy. More than a repudiation of local gossip, the text represents a rethinking of the mission of philosophy. This volume offers the first English translation, an edition of the Latin text, and four studies that set this rich example of humanist Latin writing in context.

Brill's Texts and Sources in Intellectual History, vol. 7.
Editor: Leen Spruit
In 1503, Nifo published De intellectu, the major work of his early career, touching on questions of philosophical psychology. Based on a detailed assessment of the views of his predecessors, Nifo in this work presented an analysis of the main issues of Peripatetic noetics, namely origin and immortality of the intellect or rational soul, its relation to the body, its unity and parts, the speculative intellect, and intellectual beatitude. Here the 1554 edition is reproduced. The Introduction is followed by an extensive analytical summary of the contents of the work. The Appendix contains a chronology of Nifo’s life and works, and a full index of the chapters of De intellectu.
A Revised Diplomatic Edition with Historical and Textual Comments and English Translation
Author: Zara Pogossian
The “Letter of Love and Concord” is a unique source, which allows us a glimpse into the political and religious aspirations of the Armenian Cilician elite at the end of the twelfth century, alluding to its hopes and expectations from the Crusades and the Church of Rome, as well as its uneasy relationship with the Byzantine Empire. The “Letter” is especially valuable for the wealth of information it contains on the royal ideology nurtured within the highest circles of the ruling Rubenid dynasty. The study provides an analysis of the sources used by its anonymous author, placing them within a historical context. Moreover, this marks the first time that a text based on the study of surviving sixty nine manuscripts along with its English translation has been made available for scholars.