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Īḍāḥ al-ḥikma bi-aḥkām al-ʿibra (Wisdom Deciphered, the Unseen Discovered)
A Qurʾān Commentary by Ibn Barrajān of Seville (d. 536/1141) is a critical Arabic text edition of a medieval Muslim Qurʾān commentary entitled, Īḍāḥ al-ḥikma bi-aḥkām al-ʿibra (Wisdom Deciphered, the Unseen Discovered). The annotated Arabic text is accompanied by an analytical introduction and an extensive subject index.
This Qurʾān commentary is Ibn Barrajān’s last and most esoteric work, and as such offers the most explicit articulation of his mystical and philosophical doctrines. It synthesizes his teachings, drawn from a wide array of Islamic disciplines, and provides a link between early Sufism and Muslim mysticism in medieval Spain (Andalusia). The Īḍāḥ moreover is the earliest known work of its kind to make extensive use of Arabic Biblical material as proof texts for Qurʾānic doctrines.
This Qurʾān commentary is Ibn Barrajān’s last and most esoteric work, and as such offers the most explicit articulation of his mystical and philosophical doctrines. It synthesizes his teachings, drawn from a wide array of Islamic disciplines, and provides a link between early Sufism and Muslim mysticism in medieval Spain (Andalusia). The Īḍāḥ moreover is the earliest known work of its kind to make extensive use of Arabic Biblical material as proof texts for Qurʾānic doctrines.
Īḍāḥ al-ḥikma bi-aḥkām al-ʿibra (Wisdom Deciphered, the Unseen Discovered)
A Qurʾān Commentary by Ibn Barrajān of Seville (d. 536/1141) is a critical Arabic text edition of a medieval Muslim Qurʾān commentary entitled, Īḍāḥ al-ḥikma bi-aḥkām al-ʿibra (Wisdom Deciphered, the Unseen Discovered). The annotated Arabic text is accompanied by an analytical introduction and an extensive subject index.
This Qurʾān commentary is Ibn Barrajān’s last and most esoteric work, and as such offers the most explicit articulation of his mystical and philosophical doctrines. It synthesizes his teachings, drawn from a wide array of Islamic disciplines, and provides a link between early Sufism and Muslim mysticism in medieval Spain (Andalusia). The Īḍāḥ moreover is the earliest known work of its kind to make extensive use of Arabic Biblical material as proof texts for Qurʾānic doctrines.
This Qurʾān commentary is Ibn Barrajān’s last and most esoteric work, and as such offers the most explicit articulation of his mystical and philosophical doctrines. It synthesizes his teachings, drawn from a wide array of Islamic disciplines, and provides a link between early Sufism and Muslim mysticism in medieval Spain (Andalusia). The Īḍāḥ moreover is the earliest known work of its kind to make extensive use of Arabic Biblical material as proof texts for Qurʾānic doctrines.
A Parallel English-Arabic Text. Volume 1
Author:
Translator:
Winner of the 2021 Sheikh Hamad Award for Translation and International Understanding (category: translation from Arabic into English)
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
A Parallel English-Arabic Text. Volume 1
Author:
Winner of the 2021 Sheikh Hamad Award for Translation and International Understanding (category: translation from Arabic into English)
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
The Fatimid Egyptian Convert Who Shaped Christian Views of Islam
Series:
Arabic Christianity, Volume: 4
Author:
Būluṣ ibn Rajāʾ (ca. 955–ca. 1020) was a celebrated writer of Coptic Christianity from Fatimid Egypt. Born to an influential Muslim family in Cairo, Ibn Rajāʾ later converted to Christianity and composed The Truthful Exposer (Kitāb al-Wāḍiḥ bi-l-Ḥaqq) outlining his skepticism regarding Islam. His ideas circulated across the Middle East and the Mediterranean in the medieval period, shaping the Christian understanding of the Qurʾan’s origins, Muḥammad’s life, the practice of Islamic law, and Muslim political history. This book includes a study of Ibn Rajāʾ’s life, along with an Arabic edition and English translation of The Truthful Exposer.
The Fatimid Egyptian Convert Who Shaped Christian Views of Islam
Series:
Arabic Christianity, Volume: 4
Author:
Būluṣ ibn Rajāʾ (ca. 955–ca. 1020) was a celebrated writer of Coptic Christianity from Fatimid Egypt. Born to an influential Muslim family in Cairo, Ibn Rajāʾ later converted to Christianity and composed The Truthful Exposer (Kitāb al-Wāḍiḥ bi-l-Ḥaqq) outlining his skepticism regarding Islam. His ideas circulated across the Middle East and the Mediterranean in the medieval period, shaping the Christian understanding of the Qurʾan’s origins, Muḥammad’s life, the practice of Islamic law, and Muslim political history. This book includes a study of Ibn Rajāʾ’s life, along with an Arabic edition and English translation of The Truthful Exposer.
[Exegesis of Sūrat al-Fatḥ by the scholar Muḥammad Abū al-Surūr al-Bakrī al-Ṣiddīqī (d. 1007H/1598 CE)]
Volume Editor:
هذا الكتاب عبارة عن تحقيق علمي لـ«تفسير سورة الفتح» للمفسّر محمّد أبي السرور البكريّ الصدّيقيّ، العلّامة الصوفيّ المصريّ البارز في القرن السادس عشر للميلاد. يشمل هذا الكتاب أيضًا السيرة الذاتيّة للمفسّر وأسرته، آل البكريّ الصدّيقيّ. يعتمد هذا الكتاب على مخطوطةٍ تُوجد النُّسخة الأَصليّة لها في المكتبة السُّلَيْمانيّة في إسطنبول. يمثّل هذا التفسير مدرسةً في الفكر الإسلاميّ لم يُكتَب عنها كثيرًا والتي اهتمّ بها في ذلك العصر العُلماء بتأييد سلاطين الخلافة العثمانيّة. يقدّم الكتاب النصّ العربيّ الأصليّ للمخطوطة مع تحقيق وتعليق، إضافةً إلى ملخّص باللغة الإنجليزيّة.
This is a scholarly edition of Muḥammad Abū al-Surūr al-Bakrī al-Ṣiddīqī’s Exegesis of Sūrat al-Fatḥ. Al-Ṣiddīqī was a prominent Sufi scholar in Ottoman Egypt in the 16th century. The edition includes a biography and family history of its author. The book is based on a unique manuscript found in the Süleymaniye Library in Istanbul and represents a lesser-explored philosophical school of thought within Islam, which enjoyed the patronage and endorsement of the Ottoman caliphate of the time. It presents the original Arabic text and a commentary in Arabic, as well as an English introduction.
[Exegesis of Sūrat al-Fatḥ by the scholar Muḥammad Abū al-Surūr al-Bakrī al-Ṣiddīqī (d. 1007H/1598 CE)]
Volume Editor:
هذا الكتاب عبارة عن تحقيق علمي لـ«تفسير سورة الفتح» للمفسّر محمّد أبي السرور البكريّ الصدّيقيّ، العلّامة الصوفيّ المصريّ البارز في القرن السادس عشر للميلاد. يشمل هذا الكتاب أيضًا السيرة الذاتيّة للمفسّر وأسرته، آل البكريّ الصدّيقيّ. يعتمد هذا الكتاب على مخطوطةٍ تُوجد النُّسخة الأَصليّة لها في المكتبة السُّلَيْمانيّة في إسطنبول. يمثّل هذا التفسير مدرسةً في الفكر الإسلاميّ لم يُكتَب عنها كثيرًا والتي اهتمّ بها في ذلك العصر العُلماء بتأييد سلاطين الخلافة العثمانيّة. يقدّم الكتاب النصّ العربيّ الأصليّ للمخطوطة مع تحقيق وتعليق، إضافةً إلى ملخّص باللغة الإنجليزيّة.
This is a scholarly edition of Muḥammad Abū al-Surūr al-Bakrī al-Ṣiddīqī’s Exegesis of Sūrat al-Fatḥ. Al-Ṣiddīqī was a prominent Sufi scholar in Ottoman Egypt in the 16th century. The edition includes a biography and family history of its author. The book is based on a unique manuscript found in the Süleymaniye Library in Istanbul and represents a lesser-explored philosophical school of thought within Islam, which enjoyed the patronage and endorsement of the Ottoman caliphate of the time. It presents the original Arabic text and a commentary in Arabic, as well as an English introduction.
A Parallel English-Arabic Text. Volume 2
Author:
Translator:
Winner of the 2021 Sheikh Hamad Award for Translation and International Understanding (category: translation from Arabic into English)
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
A Parallel English-Arabic Text. Volume 2
Author:
Winner of the 2021 Sheikh Hamad Award for Translation and International Understanding (category: translation from Arabic into English)
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
Winner of the 2021 Sheikh Hamad Award for Translation and International Understanding (category: translation from Arabic into English)
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.