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Armenian Text and Annotated Translation
Editor:
Robert W. Thomson
This is the first translation of the twelfth century Armenian commentary on the death of John the Evangelist as found in the
Acts of John. The last section of the apocryphal life of the Evangelist became detached from the whole, and circulated widely in the churches of east and west. The Armenian version was included in service books, Bibles, and collections of saints’ lives. Yet no medieval commentary on that brief text is known in any other language.
Nersēs of Lambron [1153-1198], Archbishop of Tarsus, was a prolific author and an influential player in the ecclesiastical politics of his era. He used this work as a medium for spiritual reflection, and for an exposition of the Armenian tradition as opposed to the theologies of the Greek and Syrian churches.
Nersēs of Lambron [1153-1198], Archbishop of Tarsus, was a prolific author and an influential player in the ecclesiastical politics of his era. He used this work as a medium for spiritual reflection, and for an exposition of the Armenian tradition as opposed to the theologies of the Greek and Syrian churches.
Armenian Text and Annotated Translation
Editor:
Robert W. Thomson
This is the first translation of the twelfth century Armenian commentary on the death of John the Evangelist as found in the
Acts of John. The last section of the apocryphal life of the Evangelist became detached from the whole, and circulated widely in the churches of east and west. The Armenian version was included in service books, Bibles, and collections of saints’ lives. Yet no medieval commentary on that brief text is known in any other language.
Nersēs of Lambron [1153-1198], Archbishop of Tarsus, was a prolific author and an influential player in the ecclesiastical politics of his era. He used this work as a medium for spiritual reflection, and for an exposition of the Armenian tradition as opposed to the theologies of the Greek and Syrian churches.
Nersēs of Lambron [1153-1198], Archbishop of Tarsus, was a prolific author and an influential player in the ecclesiastical politics of his era. He used this work as a medium for spiritual reflection, and for an exposition of the Armenian tradition as opposed to the theologies of the Greek and Syrian churches.
Introduction, Critical Edition and Commentary
Since its discovery in 1886/87 there has been no full-scale English-language treatment of the
Gospel of Peter. This book rectifies that gap in scholarship by discussing a range of introductory issues and debates in contemporary scholarship, providing a new critical edition of the text and a comprehensive commentary. New arguments are brought forward for the dependence of the
Gospel of Peter upon the synoptic gospels. The theological perspectives of the text are seen as reflecting second-century popular Christian thought. This passion account is viewed as a highly significant window into the way later generations of Christians received and rewrote traditions concerning Jesus.
Introduction, Critical Edition and Commentary
Since its discovery in 1886/87 there has been no full-scale English-language treatment of the
Gospel of Peter. This book rectifies that gap in scholarship by discussing a range of introductory issues and debates in contemporary scholarship, providing a new critical edition of the text and a comprehensive commentary. New arguments are brought forward for the dependence of the
Gospel of Peter upon the synoptic gospels. The theological perspectives of the text are seen as reflecting second-century popular Christian thought. This passion account is viewed as a highly significant window into the way later generations of Christians received and rewrote traditions concerning Jesus.
Buch 1 und 2 bilden innerhalb der disparaten Sammlung der antiken Sibyllinischen Orakel ein zusammenhängendes Werk: eine historische Apokalypse, die den Bogen von der Schöpfung bis in die eschatologische Goldene Zeit spannt und dabei biblische und heidnische Mythologie harmonisiert. Die vorliegende Studie analysiert das in seiner jetzigen Gestalt klar christliche Doppelbuch. Sie rekonstruiert daraus eine vorchristliche Grundschrift, die als literarisches Zeugnis der jüdisch-heidnischen Symbiose im kaiserzeitlichen Kleinasien gelesen werden kann. In seiner bearbeiteten Form ist das Doppelbuch die vermutlich älteste Sibyllenschrift aus christlicher Hand. Die Studie bietet einen detaillierten Kommentar zu der gesamten Schrift. Dabei untersucht sie auch das umfangreiche Pseudo-Phokylides-Zitat in Buch 2 sowie die Beziehungen der eschatologischen Abschnitte zur Petrusapokalypse.
Within the disparate collection of ancient Sibylline Oracles book 1 and 2 form a historical apocalypse reaching from the creation to the eschatological Golden Age. It is unique in integrating biblical and classical mythology. Although Christian in its present form, its origins have been debated for a long time. This study examines its different parts and tries to reconstruct a pre-Christian document. It interprets the original work as a literary evidence of the Jewish-pagan symbiosis in Asia Minor in the imperial period. Its adaption is probably the earliest Sibylline writing produced by Christians. The study provides a line-by-line commentary. It contains a close examination of the tradition of Pseudo-Phocylides included in the Christian document as well as a comparison with the Apocalypse of Peter.
Within the disparate collection of ancient Sibylline Oracles book 1 and 2 form a historical apocalypse reaching from the creation to the eschatological Golden Age. It is unique in integrating biblical and classical mythology. Although Christian in its present form, its origins have been debated for a long time. This study examines its different parts and tries to reconstruct a pre-Christian document. It interprets the original work as a literary evidence of the Jewish-pagan symbiosis in Asia Minor in the imperial period. Its adaption is probably the earliest Sibylline writing produced by Christians. The study provides a line-by-line commentary. It contains a close examination of the tradition of Pseudo-Phocylides included in the Christian document as well as a comparison with the Apocalypse of Peter.
Buch 1 und 2 bilden innerhalb der disparaten Sammlung der antiken Sibyllinischen Orakel ein zusammenhängendes Werk: eine historische Apokalypse, die den Bogen von der Schöpfung bis in die eschatologische Goldene Zeit spannt und dabei biblische und heidnische Mythologie harmonisiert. Die vorliegende Studie analysiert das in seiner jetzigen Gestalt klar christliche Doppelbuch. Sie rekonstruiert daraus eine vorchristliche Grundschrift, die als literarisches Zeugnis der jüdisch-heidnischen Symbiose im kaiserzeitlichen Kleinasien gelesen werden kann. In seiner bearbeiteten Form ist das Doppelbuch die vermutlich älteste Sibyllenschrift aus christlicher Hand. Die Studie bietet einen detaillierten Kommentar zu der gesamten Schrift. Dabei untersucht sie auch das umfangreiche Pseudo-Phokylides-Zitat in Buch 2 sowie die Beziehungen der eschatologischen Abschnitte zur Petrusapokalypse.
Within the disparate collection of ancient Sibylline Oracles book 1 and 2 form a historical apocalypse reaching from the creation to the eschatological Golden Age. It is unique in integrating biblical and classical mythology. Although Christian in its present form, its origins have been debated for a long time. This study examines its different parts and tries to reconstruct a pre-Christian document. It interprets the original work as a literary evidence of the Jewish-pagan symbiosis in Asia Minor in the imperial period. Its adaption is probably the earliest Sibylline writing produced by Christians. The study provides a line-by-line commentary. It contains a close examination of the tradition of Pseudo-Phocylides included in the Christian document as well as a comparison with the Apocalypse of Peter.
Within the disparate collection of ancient Sibylline Oracles book 1 and 2 form a historical apocalypse reaching from the creation to the eschatological Golden Age. It is unique in integrating biblical and classical mythology. Although Christian in its present form, its origins have been debated for a long time. This study examines its different parts and tries to reconstruct a pre-Christian document. It interprets the original work as a literary evidence of the Jewish-pagan symbiosis in Asia Minor in the imperial period. Its adaption is probably the earliest Sibylline writing produced by Christians. The study provides a line-by-line commentary. It contains a close examination of the tradition of Pseudo-Phocylides included in the Christian document as well as a comparison with the Apocalypse of Peter.
Cassian the Sabaite eclipsed by John Cassian of Marseilles
This is a critical edition of texts of Codex 573 (ninth century, Monastery of Metamorphosis, Meteora, Greece), which are published along with the monograph identifying
The Real Cassian, in the same series. They cast light on Cassian the Sabaite, a sixth century highly erudite intellectual, whom Medieval forgery replaced with John Cassian. The texts are of high philological, theological, and philosophical value, heavily pregnant with notions characteristic of eminent Greek Fathers, especially Gregory of Nyssa. They are couched in a distinctly technical Greek language, which has a meaningful record in Eastern patrimony, but mostly makes no sense in Latin, which is impossible to have been their original language. The Latin texts currently attributed to John Cassian, the Scythian of Marseilles, are heavily interpolated translations of this Greek original by Cassian the Sabaite, native of Scythopolis, who is identified with Pseudo-Caesarius and the author of Pseudo Didymus'
De Trinitate. Codex 573, entitled
The Book of Monk Cassian, preserves also the sole extant manuscript of the Scholia in Apocalypsin, the chain of comments that were falsely attributed to Origen a century ago. A critical edition of these Scholia has been published in a separate edition volume, with commentary and an English translation (Cambridge).
Cassian the Sabaite eclipsed by John Cassian of Marseilles
This is a critical edition of texts of Codex 573 (ninth century, Monastery of Metamorphosis, Meteora, Greece), which are published along with the monograph identifying
The Real Cassian, in the same series. They cast light on Cassian the Sabaite, a sixth century highly erudite intellectual, whom Medieval forgery replaced with John Cassian. The texts are of high philological, theological, and philosophical value, heavily pregnant with notions characteristic of eminent Greek Fathers, especially Gregory of Nyssa. They are couched in a distinctly technical Greek language, which has a meaningful record in Eastern patrimony, but mostly makes no sense in Latin, which is impossible to have been their original language. The Latin texts currently attributed to John Cassian, the Scythian of Marseilles, are heavily interpolated translations of this Greek original by Cassian the Sabaite, native of Scythopolis, who is identified with Pseudo-Caesarius and the author of Pseudo Didymus'
De Trinitate. Codex 573, entitled
The Book of Monk Cassian, preserves also the sole extant manuscript of the Scholia in Apocalypsin, the chain of comments that were falsely attributed to Origen a century ago. A critical edition of these Scholia has been published in a separate edition volume, with commentary and an English translation (Cambridge).
The Greek Text, Versions, and Transcriptions of Manuscripts Online
The oldest texts The recovery of the oldest available text of the New Testament continues to occupy the attention of biblical scholars. Because the early printed editions were based on late and incorrect texts, scholars had to study the materials to find older forms of the text. We now know that to study the text of the New Testament and to recover the oldest forms of it, scholars have available over 5,500 Greek manuscripts, translations into early languages, including especially important ones in Syriac, Latin, and Coptic, and quotations in early Christian writers. The task of examining these witnesses, and collecting from them the relevant data, has occupied scholars for over three hundred years.
Principal critical editions
This collection contains the principal critical editions of the Greek New Testament produced in that time. They are of continuing value in biblical and textual scholarship, for the following reasons:
1. As some of the highest achievements of biblical scholarship.
2. Because they sometimes contain materials no longer available.
3. Because the editorial decisions of scholars of the past continue to act as a guide and resource to successive generations of scholars.
This collection This series, earlier published in a microfiche collection by IDC Publishers, makes available for the first time in a single online collection the principal critical editions, lists of variant readings and collections of manuscript transcriptions and collations from the late seventeenth to the early twentieth century. In addition, a number of the most useful editions of the ancient versions and of ancillary materials have been included. It begins with the first large collection, compiled by John Mill and published in 1707, and ends with von Soden’s huge work of 1902-13. It thus spans two centuries of scientific and technical advance, and of manuscript discoveries. This development is parallel to the collection and classification of materials in the natural sciences. The materials in Parts 3 and 4 have been chosen because of their scarcity, their continuing value for scholarly research, and their significance in the development of the discipline.
Professor D.C. Parker, Edward Cadbury Professor of Theology. Director of the Institute for the Textual Scholarship and Electronic Editing, University of Birmingham (UK)
Principal critical editions
This collection contains the principal critical editions of the Greek New Testament produced in that time. They are of continuing value in biblical and textual scholarship, for the following reasons:
1. As some of the highest achievements of biblical scholarship.
2. Because they sometimes contain materials no longer available.
3. Because the editorial decisions of scholars of the past continue to act as a guide and resource to successive generations of scholars.
This collection This series, earlier published in a microfiche collection by IDC Publishers, makes available for the first time in a single online collection the principal critical editions, lists of variant readings and collections of manuscript transcriptions and collations from the late seventeenth to the early twentieth century. In addition, a number of the most useful editions of the ancient versions and of ancillary materials have been included. It begins with the first large collection, compiled by John Mill and published in 1707, and ends with von Soden’s huge work of 1902-13. It thus spans two centuries of scientific and technical advance, and of manuscript discoveries. This development is parallel to the collection and classification of materials in the natural sciences. The materials in Parts 3 and 4 have been chosen because of their scarcity, their continuing value for scholarly research, and their significance in the development of the discipline.
Professor D.C. Parker, Edward Cadbury Professor of Theology. Director of the Institute for the Textual Scholarship and Electronic Editing, University of Birmingham (UK)
The Dead Sea Scrolls represents perhaps the most significant historical manuscript discovery in recent history. Brill’s
Dead Sea Scrolls Electronic Library Biblical Texts offers a unique opportunity to study state of the art photographs of these ancient scripts, and understand their meaning using the translations of text and interpretations for missing fragments.
The Dead Sea Scrolls Electronic Library Biblical Texts provides users with a comprehensive tool for the study of the biblical texts from the Judean Desert (the “Dead Sea Scrolls”). For the first time all biblical texts are accessible in one place, allowing searches through high resolution photographs of the ancient fragments, and texts derived from the fragments in Masoretic order (Bible books), as well as providing English translations and full transcriptions of the Hebrew Scripture, over 200 in total.
NEW: The Brill Text Tool, free of charge to Chrome users. The Brill Text Tool is a browser extension to get additional lexical and grammatical information about the Dead Sea Scrolls Biblical Texts Online. Read more here.
The complete collection consists of the Dead Sea Scrolls Electronic Library Biblical Texts and the Dead Sea Scrolls Electronic Library Non-Biblical Texts. Used side by side, these databases offer the user access to all the Dead Sea Scrolls texts.
This online product is based on The Dead Sea Scrolls Electronic Library CD-ROM, published by Brill and Brigham Young University, 1999.
The Dead Sea Scrolls Electronic Library Biblical Texts provides users with a comprehensive tool for the study of the biblical texts from the Judean Desert (the “Dead Sea Scrolls”). For the first time all biblical texts are accessible in one place, allowing searches through high resolution photographs of the ancient fragments, and texts derived from the fragments in Masoretic order (Bible books), as well as providing English translations and full transcriptions of the Hebrew Scripture, over 200 in total.
NEW: The Brill Text Tool, free of charge to Chrome users. The Brill Text Tool is a browser extension to get additional lexical and grammatical information about the Dead Sea Scrolls Biblical Texts Online. Read more here.
The complete collection consists of the Dead Sea Scrolls Electronic Library Biblical Texts and the Dead Sea Scrolls Electronic Library Non-Biblical Texts. Used side by side, these databases offer the user access to all the Dead Sea Scrolls texts.
This online product is based on The Dead Sea Scrolls Electronic Library CD-ROM, published by Brill and Brigham Young University, 1999.
Gregorii Nysseni Opera Online is the ultimate online critical text edition of Gregory of Nyssa's works based on all available known manuscripts, introduced with a complete discussion of the textual transmission and accompanied by extensive annotations on the biblical, classical and patristic sources, and indices.
Summarized:
- 60 texts originating from 17 hardback volumes
- Text 20 (IV 2) De hominis opificio in the next years.
- Complete and unabridged: 17 (and later 18) volumes, totaling over 3000 pages
- Greek texts, prefaces, Conspectus Codicum, Conspectus Siglorum, Prefaces, Texts, including critical apparatus, Appendices and Indices
• Greek corpus of texts of Gregory of Nyssa, a ‘primary source’ now available online
• High quality academic research, quickly and easily accessible for scholars worldwide
• Technologically advanced research tool, created by a publisher with a strong and excellent reputation
Summarized:
- 60 texts originating from 17 hardback volumes
- Text 20 (IV 2) De hominis opificio in the next years.
- Complete and unabridged: 17 (and later 18) volumes, totaling over 3000 pages
- Greek texts, prefaces, Conspectus Codicum, Conspectus Siglorum, Prefaces, Texts, including critical apparatus, Appendices and Indices
• Greek corpus of texts of Gregory of Nyssa, a ‘primary source’ now available online
• High quality academic research, quickly and easily accessible for scholars worldwide
• Technologically advanced research tool, created by a publisher with a strong and excellent reputation
The Judaeo-Arabic Translation and Commentary of Saadia Gaon on the Book of Esther
Series:
Biblia Arabica, Volume: 1
This volume presents a critical edition of the Judaeo-Arabic translation and commentary on the book of Esther by Saadia Gaon (882–942). This edition, accompanied by an introduction and extensively annotated English translation, affords access to the first-known personalized, rationalistic Jewish commentary on this biblical book. Saadia innovatively organizes the biblical narrative—and his commentary thereon—according to seven “guidelines” that provide a practical blueprint by which Israel can live as an abased people under Gentile dominion. Saadia’s prodigious acumen and sense of communal solicitude find vivid expression throughout his commentary in his carefully-defined structural and linguistic analyses, his elucidative references to a broad range of contemporary socio-religious and vocational realia, his anti-Karaite polemics, and his attention to various issues, both psychological and practical, attending Jewish-Gentile conviviality in a 10th-century Islamicate milieu.
The Judaeo-Arabic Translation and Commentary of Saadia Gaon on the Book of Esther
Series:
Biblia Arabica, Volume: 1
This volume presents a critical edition of the Judaeo-Arabic translation and commentary on the book of Esther by Saadia Gaon (882–942). This edition, accompanied by an introduction and extensively annotated English translation, affords access to the first-known personalized, rationalistic Jewish commentary on this biblical book. Saadia innovatively organizes the biblical narrative—and his commentary thereon—according to seven “guidelines” that provide a practical blueprint by which Israel can live as an abased people under Gentile dominion. Saadia’s prodigious acumen and sense of communal solicitude find vivid expression throughout his commentary in his carefully-defined structural and linguistic analyses, his elucidative references to a broad range of contemporary socio-religious and vocational realia, his anti-Karaite polemics, and his attention to various issues, both psychological and practical, attending Jewish-Gentile conviviality in a 10th-century Islamicate milieu.
Critical Edition and Study of MS London BL OR7562 and Related MSS
Series:
Biblia Arabica, Volume: 3
This edition of MS London BL OR7562 and other related MSS, and the accompanying linguistic and philological study, discuss a Samaritan adaptation of Saadya’s Judeo-Arabic translation of the Pentateuch, its main characteristics and place among other early Medieval Arabic Bible translations, viz., other versions of Saadya’s translation of the Pentateuch, other Samaritan Arabic versions of the Pentateuch, and Christian and Karaite Arabic Bible translations. The study analyses the various components of this version, its transmission, its language, the extent to which the Samaritans adapted this version of Saadya’s translation to their own version of the Hebrew Pentateuch, and their possible motives in choosing it for their own use.
Critical Edition and Study of MS London BL OR7562 and Related MSS
Series:
Biblia Arabica, Volume: 3
This edition of MS London BL OR7562 and other related MSS, and the accompanying linguistic and philological study, discuss a Samaritan adaptation of Saadya’s Judeo-Arabic translation of the Pentateuch, its main characteristics and place among other early Medieval Arabic Bible translations, viz., other versions of Saadya’s translation of the Pentateuch, other Samaritan Arabic versions of the Pentateuch, and Christian and Karaite Arabic Bible translations. The study analyses the various components of this version, its transmission, its language, the extent to which the Samaritans adapted this version of Saadya’s translation to their own version of the Hebrew Pentateuch, and their possible motives in choosing it for their own use.
Acknowledged as a leading medical expert in his day, and secretary to a succession of caliphs in the mid-ninth century, the Nestorian Christian
ʿAlī ibn Rabban al-Ṭabarī converted to Islam around the age of 70. He then wrote
Radd ʿalā l-Naṣārā, a recantation of his former faith, and
Kitāb al-dīn wa-l-dawla, a defence of the Prophet Muḥammad based substantially on biblical proof-texts. The range of arguments he produced against the soundness of his former faith in these two works influenced sections of Islamic scholarship for many centuries.
These new editions and translations of his works are based on all the available evidence for the texts, accompanied by extensive introductions and studies of their place in Islamic thought.
These new editions and translations of his works are based on all the available evidence for the texts, accompanied by extensive introductions and studies of their place in Islamic thought.
Acknowledged as a leading medical expert in his day, and secretary to a succession of caliphs in the mid-ninth century, the Nestorian Christian
ʿAlī ibn Rabban al-Ṭabarī converted to Islam around the age of 70. He then wrote
Radd ʿalā l-Naṣārā, a recantation of his former faith, and
Kitāb al-dīn wa-l-dawla, a defence of the Prophet Muḥammad based substantially on biblical proof-texts. The range of arguments he produced against the soundness of his former faith in these two works influenced sections of Islamic scholarship for many centuries.
These new editions and translations of his works are based on all the available evidence for the texts, accompanied by extensive introductions and studies of their place in Islamic thought.
These new editions and translations of his works are based on all the available evidence for the texts, accompanied by extensive introductions and studies of their place in Islamic thought.
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