Browse results

The Skandapurāṇa III

Adhyayas 34.1-61, 53-69: The Vindhyavāsinī Cycle


Yuko Yokochi

Skandapurāṇa III presents a critical edition of the Vindhyavāsinī Cycle (Adhyāyas 34.1-61, 53-69) from the Skandapurāṇa , with an introduction and annotated English synopsis. The text edited in this volume provides the oldest full account of the myth of the goddess of the Vindhya mountains; it is one of the main sources of the Devīmāhātmya, the most famous scripture of the goddess worship in India, and as such indispensable for the study of the history of goddess worship. The introduction contains an examination into the relationship of the manuscripts and the date of the Skandapurāṇa .
The work is currently only available in print as an exact reprint done in a smaller book size (15.5 x 23.5 cm) than the first printrun.

Universal Śaivism

The Appeasement of All Gods and Powers in the Śāntyadhyāya of the Śivadharmaśāstra


Peter Bisschop

In Universal Śaivism Peter Bisschop provides a critical edition and annotated translation of the sixth chapter of the Śivadharmaśāstra `Treatise on the Religion of Śiva’, the so-called Śāntyadhyāya 'Chapter on Appeasement’. The Sanskrit text is preceded by an extensive introduction on its composition, transmission and edition.
The Śivadharmaśāstra has arguably played a crucial role in the formation, development and institutionalisation of Śaivism. Through a detailed study of its extensive śānti mantra, Peter Bisschop shows how the text advocates a system in which all worldly and cosmic power is ultimately dependent upon Śiva. The mantra itself is a mine of information on the evolving pantheon of early Brahmanical Hinduism.
Thanks to generous support of the J. Gonda Fund Foundation, the e-book version of this volume is available in Open Access.

Critical Editions of the New Testament Online

The Greek Text, Versions, and Transcriptions of Manuscripts Online

The oldest texts The recovery of the oldest available text of the New Testament continues to occupy the attention of biblical scholars. Because the early printed editions were based on late and incorrect texts, scholars had to study the materials to find older forms of the text. We now know that to study the text of the New Testament and to recover the oldest forms of it, scholars have available over 5,500 Greek manuscripts, translations into early languages, including especially important ones in Syriac, Latin, and Coptic, and quotations in early Christian writers. The task of examining these witnesses, and collecting from them the relevant data, has occupied scholars for over three hundred years.

Principal critical editions
This collection contains the principal critical editions of the Greek New Testament produced in that time. They are of continuing value in biblical and textual scholarship, for the following reasons:
1. As some of the highest achievements of biblical scholarship.
2. Because they sometimes contain materials no longer available.
3. Because the editorial decisions of scholars of the past continue to act as a guide and resource to successive generations of scholars.

This collection This series, earlier published in a microfiche collection by IDC Publishers, makes available for the first time in a single online collection the principal critical editions, lists of variant readings and collections of manuscript transcriptions and collations from the late seventeenth to the early twentieth century. In addition, a number of the most useful editions of the ancient versions and of ancillary materials have been included. It begins with the first large collection, compiled by John Mill and published in 1707, and ends with von Soden’s huge work of 1902-13. It thus spans two centuries of scientific and technical advance, and of manuscript discoveries. This development is parallel to the collection and classification of materials in the natural sciences. The materials in Parts 3 and 4 have been chosen because of their scarcity, their continuing value for scholarly research, and their significance in the development of the discipline.
Professor D.C. Parker, Edward Cadbury Professor of Theology. Director of the Institute for the Textual Scholarship and Electronic Editing, University of Birmingham (UK)
The series Documenta Coranica is dedicated to the study of history of the Qurʾānic text as manifested in manuscripts and other sources. Documenta Coranica publishes witnesses of the Qurʾān from the early period in the shape of facsimile, accompanied by transcription and a commentary. The series makes codices on parchment, papyri, inscriptions, variant readings and other relevant sources for the history of the Qurʾān, accessible to the academic public. The first volumes contain manuscript fragments from Sanaa (DAM 01-25.1, DAM 01-27.1, DAM 01-29.1), the manuscript Ma VI 165 (Tübingen), and the codex Or. 2165 of the British Library.

The series comprises two sections: Manuscripta contains facsimile editions of Qurʾānic manuscripts with a line-by-line transcript in Modern Arabic script on the opposite page and a commentary about codicology, paleography, variant readings and verse numbering explaining content and characteristics of each manuscript. Testimonia et Studia contains studies about material evidence for the history of the Qurʾān, as manifested on papyrus, stone and rock inscriptions etc., as well in exegetical, narrative and philological sources.

Documenta Coranica inscribes itself into a German-French cooperation: in the framework of the research project Coranica, 2011-2014, and Paleocoran 2015-2018, both funded by the Deutsche Forschungsgemeinschaft and the Agence Nationale de la Recherche.

The Jesuit Reading of Confucius

The First Complete Translation of the Lunyu (1687) Published in the West


Thierry Meynard

The very name of Confucius is a constant reminder that the “foremost sage” in China was first known in the West through Latin works. The most influential of these was the Confucius Sinarum Philosophus (Confucius, the Philosopher of China), published in Paris in 1687. For more than two hundred years, Western intellectuals like Leibniz and Voltaire read and meditated on the sayings of Confucius from this Latin version.
Thierry Meynard examines the intellectual background of the Jesuits in China and their thought processes in coming to understand the Confucian tradition. He presents a trilingual edition of the Lunyu, including the Chinese text, the Latin translation of the Lunyu and its commentaries, and their rendition in modern English, with notes.


Edited by Spencer J. Weinreich

In 1588, the Spanish Jesuit Pedro de Ribadeneyra published a history of the English Reformation, which he continued to revise until his death in 1611. Spencer J. Weinreich’s translation is the first English edition of the History, one fully alive to its metamorphoses over two decades. Weinreich’s introduction explores the text’s many dimensions—propaganda for the Spanish Armada, anti-Protestant polemic, Jesuit hagiography, consolation amid tribulation—and assesses Ribadeneyra as a historian. The extensive annotations anchor Ribadeneyra’s narrative in the historical record and reconstruct his sources, methods, and revisions. The History, long derided as mere propaganda, emerges as remarkable evidence of the centrality of historiography to the intellectual, theological, and political battles of early modern Europe.

The Gospel According to Sayyid Ahmad Khan (1817-1898)

An Annotated Translation of Tabyīn al-kalām (Part 3)


Christian W. Troll, Charles M. Ramsey and Mahboob Basharat Mughal

The Gospel According to Sayyid Ahmad Khan (1817-1898) offers an annotated translation of Tabyīn al-kalām (Part 3), a commentary on the Gospel of St. Matthew (Chapters 1-5) by one of South Asia’s most innovative public thinkers. Broadly known for his modernist interpretation of Islam, Sayyid Ahmad Khan (1817-1898) appears here as a contemplative mystic who is determined to show the interrelated nature of the Bible and Qur’ān, and the affinity of Christian and Muslim scriptural exegesis.

Uncommon in the history of Christian-Muslim relations, Sayyid Ahmad Khan presents what can only be described as a serious reading of the Gospel. The work includes an extensive introduction to the early Church in general, and the development of the Trinitarian doctrine in particular. Never before presented in English, the text sheds important new light upon the spiritual and intellectual journey of this leading modern interpreter.


Edited by Rifaat Ebied and David Thomas

Acknowledged as a leading medical expert in his day, and secretary to a succession of caliphs in the mid-ninth century, the Nestorian Christian ʿAlī ibn Rabban al-Ṭabarī converted to Islam around the age of 70. He then wrote Radd ʿalā l-Naṣārā, a recantation of his former faith, and Kitāb al-dīn wa-l-dawla, a defence of the Prophet Muḥammad based substantially on biblical proof-texts. The range of arguments he produced against the soundness of his former faith in these two works influenced sections of Islamic scholarship for many centuries.
These new editions and translations of his works are based on all the available evidence for the texts, accompanied by extensive introductions and studies of their place in Islamic thought.

Al-Ṣāḥib Ibn ʿAbbād Promoter of Rational Theology

Two Muʿtazilī kalām texts from the Cairo Geniza


Edited by Wilferd Madelung and Sabine Schmidtke

The volume contains critical editions of the extant parts of two hitherto unknown theological works by the Būyid vizier al-Ṣāḥib b. ʿAbbād (d. 385/925), who is well known to have vigorously promoted the teaching of Muʿtazilī theology throughout Būyid territories and beyond. The manuscripts on which the edition is based come from Cairo Geniza store rooms. They consist of two manuscripts for each of the two texts—testimony to the impact of al-Ṣāḥib’s education policy on the contemporaneous Jewish community in Cairo. The longer treatise of al-Ṣāḥib of ca. 350/960, possibly his Kitāb Nahj al-sabīl fī uṣūl al-dīn, appears to be the earliest Muʿtazilī work preserved among the Jewish community. The second, briefer treatise also contains a commentary by ʿAbd al-Jabbār al-Hamadānī (d. 415/1025).

Caliphate and Kingship in a Fifteenth-Century Literary History of Muslim Leadership and Pilgrimage

al-Ḏahab al-masbūk fī ḏikr man ḥaǧǧa min al-ḫulafāʾ wa-l-mulūk. Critical Edition, Annotated Translation, and Study


Jo van Steenbergen

In Caliphate and Kingship in a Fifteenth-Century Literary History of Muslim Leadership and Pilgrimage Jo Van Steenbergen presents a new study, edition and translation of al-Ḏahab al-Masbūk fī Ḏikr man Ḥağğa min al-Ḫulafāʾ wa-l-Mulūk, a summary history of the Muslim pilgrimage to Mecca by al-Maqrīzī (766-845 AH/ca. 1365-1442 CE). Traditionally considered as a useful source for the history of the ḥağğ, al-Ḏahab al-Masbūk is re-interpreted here as a complex literary construction that was endowed with different meanings. Through detailed contextualist, narratological, semiotic and codicological analyses Van Steenbergen demonstrates how these meanings were deeply embedded in early-fifteenth century Egyptian transformations, how they changed substantially over time, and how they included particular claims about authorship and about legitimate and good Muslim rule.