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Nersēs of Lambron: Commentary on the Dormition of Saint John

Armenian Text and Annotated Translation

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Edited by Robert W. Thomson

This is the first translation of the twelfth century Armenian commentary on the death of John the Evangelist as found in the Acts of John. The last section of the apocryphal life of the Evangelist became detached from the whole, and circulated widely in the churches of east and west. The Armenian version was included in service books, Bibles, and collections of saints’ lives. Yet no medieval commentary on that brief text is known in any other language.
Nersēs of Lambron [1153-1198], Archbishop of Tarsus, was a prolific author and an influential player in the ecclesiastical politics of his era. He used this work as a medium for spiritual reflection, and for an exposition of the Armenian tradition as opposed to the theologies of the Greek and Syrian churches.

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Edited by Mark Beaumont and Maha El Kaisy-Friemuth

al-Radd al-jamīl attributed to al-Ghazālī (d. 1111) is the most extensive and detailed refutation of the divinity of Jesus by a Muslim author in the classical period of Islam. Since the discovery of the manuscript in the 1930’s scholars have debated whether the great Muslim theologian al-Ghazālī was really the author.

This is a new critical edition of the Arabic text and the first complete English translation. The introduction situates this work in the history of Muslim anti-Christian polemical writing. Mark Beaumont and Maha El Kaisy-Friemuth argue that this refutation comes from an admirer of al-Ghazālī who sought to advance some of his key ideas for an Egyptian audience.

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Edited by Rifaat Ebied and David Thomas

Acknowledged as a leading medical expert in his day, and secretary to a succession of caliphs in the mid-ninth century, the Nestorian Christian ʿAlī ibn Rabban al-Ṭabarī converted to Islam around the age of 70. He then wrote Radd ʿalā l-Naṣārā, a recantation of his former faith, and Kitāb al-dīn wa-l-dawla, a defence of the Prophet Muḥammad based substantially on biblical proof-texts. The range of arguments he produced against the soundness of his former faith in these two works influenced sections of Islamic scholarship for many centuries.
These new editions and translations of his works are based on all the available evidence for the texts, accompanied by extensive introductions and studies of their place in Islamic thought.



The Gospel of Peter

Introduction, Critical Edition and Commentary

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Paul Foster

Since its discovery in 1886/87 there has been no full-scale English-language treatment of the Gospel of Peter. This book rectifies that gap in scholarship by discussing a range of introductory issues and debates in contemporary scholarship, providing a new critical edition of the text and a comprehensive commentary. New arguments are brought forward for the dependence of the Gospel of Peter upon the synoptic gospels. The theological perspectives of the text are seen as reflecting second-century popular Christian thought. This passion account is viewed as a highly significant window into the way later generations of Christians received and rewrote traditions concerning Jesus.