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Edited by John Finamore, Christina-Panagiota Manolea and Sarah Klitenic Wear

Studies in Hermias’ Commentary on Plato’s Phaedrus is a collection of twelve essays that consider aspects of Hermias’ philosophy, including his notions of the soul, logic, and method of exegesis. The essays also consider Hermias’ work in the tradition of Neoplatonism, particularly in relation to the thought of Iamblichus and Proclus. The collection grapples with the question of the originality of Hermias’ commentary—the only extant work of Hermias—which is a series of lectures notes of his teacher, Syrianus.

Plutarco: La virtù delle donne

Introduzione, testo critico, traduzione italiana e note di commento

Edited by Fabio Tanga

Nel Mulierum Virtutes Plutarco intende dimostrare unità ed identità della virtù maschile e femminile adducendo esempi storici di atti ‘virtuosi’ femminili compiuti collettivamente ed individualmente da donne del mondo antico per sostenere l’assunto. Questo volume contiene edizione critica, traduzione italiana e note di commento al trattato di Plutarco intitolato Mulierum Virtutes. Il testo tradotto e commentato è preceduto da una introduzione generale sull’opuscolo e da alcuni capitoli dedicati alla tradizione testuale, alla fortuna, allo stile, al rapporto con i modelli letterari, i Moralia e la tematica femminile dell’opera. Il volume dà pertanto un importante contributo scientifico di natura filologica, letteraria, filosofica e storica allo studio del Mulierum Virtutes di Plutarco e della sua tradizione testuale e fortuna nel corso dei secoli.

In the Mulierum virtutes, Plutarch aims to demonstrate the unity and identity of male and female virtue, by providing examples of ‘virtuous’ women and groups of women from the past. This volume is a critical edition of Plutarch's Mulierum Virtutes, accompanied by an Italian translation and commentary. In addition, introductory chapters provide an overview of the work’s textual transmission, its reception and style, as well as its gender thematics, its relationship to earlier literary models and its place within the Moralia as a whole. The volume constitutes an important contribution to the philological, literary, historical and philosophical analysis of Plutarch’s Mulierum Virtutes and its textual transmission and reception throughout the centuries.

Edited by Aafke M.I. van Oppenraay

Aristotle's De Animalibus was an important source of zoological knowledge for the ancient Greeks and for medieval Arabs and Europeans. In the thirteenth century, the work was twice translated into Latin. One translation was produced directly from the Greek by William of Moerbeke. An earlier translation, made available as a critical edition in the present volume for the first time, was produced through an intermediary Arabic translation (Kitāb al-Ḥayawān) by Michael Scot (1175 - c. 1232). Scot's translation was one of the main sources of knowledge on animals in Europe and widely used until well into the fifteenth century. As a faithful translation of a translation produced by a Syriac-speaking Christian, the text contributes to our knowledge of Middle Arabic. The De Animalibus is composed of three sections: History of Animals (ten books), Parts of Animals (four books) and Generation of Animals (five books). Parts of Animals and Generation of Animals were published by BRILL as Volumes 5.2 and 5.3 of the book series ASL in 1998 (ASL 5.2) and 1992 (ASL 5.3). The present Volume 5.1.a contains the first section of Scot's translation of History of Animals: the general introduction and books 1-3, with Notes. Editions of the two concluding parts of History of Animals, ASL 5.1.b, books 4-6 and ASL 5.1.c, books 7-10, are in preparation. Complete Latin-Arabic and Arabic-Latin indices of History of Animals will be published in due course.

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Francesca Alesse

Edited by Gary Gurtler and Daniel P. Maher

This volume, the thirty-fourth year of published proceedings, contains five papers and commentaries presented to the Boston Area Colloquium in Ancient Philosophy during academic year 2017-18. Paper topics include: the nature of unity in the Parmenides; the role of generation in understanding the priority of activity in Aristotle’s Metaphysics; the relation of language and craft in Plato’s critique of sophistry; the ambiguous place of pity for one’s slave in the Epicurean sage’s hedonistic egoism; using the distinction of praising and prizing as pointing toward the higher status of happiness to virtue in NE X.6-8. The commentators do their work in challenging some of these claims and supporting others. Contributors are Kelly Arenson, Daniel Gardner, David Horan, Colin King, Max Latona, D.C. Schindler, Mark Sentesy, Daniel Shartin, Susan Stark and Jan Szaif.