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Kreative Gegensätze

Der Streit um den Nutzen der Philosophie an der mittelalterlichen Pariser Universität

Serie:

Marcel Bubert

In Kreative Gegensätze Marcel Bubert analyses the debates among medieval scholastics on the social usefulness of learned knowledge in their specific social and cultural contexts. In particular, he shows how the skepticism towards the scholars as well as the tensions between the University of Paris, the French royal court, and the citizens of Paris had profound effects on the scientific community, and led to very different views on the utility of philosophy. Some Masters responded to the expectations of society by emphasizing the autonomy of philosophical cognition. Others departed radically from this notion of science “for its own sake”, and created decidedly “practical” concepts of knowledge. The examination of these contentious relations shows how the dynamics of mutual demarcation within this “constellation” became intellectually prolific by way of generating highly original and innovative responses to the question of the utility of philosophy.

Philosophie des Geistes im Spätmittelalter

Intellekt, Materie und Intentionalität bei Johannes Buridan

Serie:

Martin Klein

Is the human intellect material? Or can we show by appeal to its intentional operations, such as universal cognition and self-knowledge, that it is immaterial? Is there therefore a connection between intentionality and immateriality?
In Philosophie des Geistes im Spätmittelalter, Martin Klein offers a comprehensive account of John Buridan’s philosophy of mind considered in relation to his epistemology, metaphysics and natural philosophy. In light of material that has only recently been edited, Buridan is presented in the context of the late medieval debate about the nature of the human intellect and how this influences its cognitive functioning.

Der Mythos der religiösen Neutralität

Eine Studie zum verborgenen Einfluss des religiösen Glaubens auf Theorien

Serie:

Roy Clouser

Geschrieben für Bachelor-Studenten, für gebildete Laien und für Wissenschaftler in anderen Feldern als der Philosophie – Der Mythos der religiösen Neutralität bietet eine radikale Neuinterpretation der allgemeinen Beziehungen zwischen Religion, Wissenschaft und Philosophie.

Übersetzung von: Clouser, Roy A., The Myth of Religious Neutrality. An Essay on the Hidden Role of Religious Belief in Theories. Notre Dame, London: University of Notre Dame Press, 2005 (1991) erw. u. verb. Neuausgabe

Homo animal nobilissimum (2 vols)

Konturen des spezifisch Menschlichen in der naturphilosophischen Aristoteleskommentierung des dreizehnten Jahrhunderts. Teilband 2

Serie:

Theodor W. Köhler

This volume deals with the philosophical approach of thirteenth-century masters to concrete, practical manifestations of specifically human life quantum ad naturalia in their commentaries on Aristotle's works on natural philosophy, both the genuine ones and the ones then considered genuine. It inquires into what they deemed worthy of philosophical debate regarding this topic and how they tackled it. This volume completes as Teilband II the researches initiated in a previous volume (Teilband 1) and describes the scholars' discourses on the peculiarity of human body constitution, the specifically human cognitive faculties and operations, human speech and animal vocal communication, human action and animal activity, human emotional behaviour, and human and animal ways of life. This is the first comprehensive source-based study on the subject; it draws heavely on inedited texts.