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Edited by Cornelia M. Ridderikhoff and Hilde De Ridder-Symoens

The four Livres des procurateurs de la nation germanique de l’Université d’Orléans (1444-1602) are a unique source for the history of European universities. The quarterly reports of the presidents of the association of law students allow us to reconstitute in detail the everyday life of students from the Germanic countries during the Renaissance. From the published first , second and third Livres between 1444-1587 (same authors, Brill 1971-2013) it appears that the alumni got key positions in Church and State in their homelands. The reports of the fourth Livre for the years 1587-1602 describe the fortunes of the German Nation and the University and offer a unique look at the role of Orleans and its graduates in the religious wars and the growing confessionalisation of Europe.

La perte de l'Esprit Saint et son recouvrement dans l'Église ancienne

La réconciliation des hérétiques et des pénitents en Occident, du IIIe siècle jusqu’à Grégoire le Grand

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Laurence Decousu

Quand Dieu fait don de l’Esprit aux croyants, comment l’Esprit est-il conféré ? L’Esprit peut-il être perdu ? Laurence Decousu s’attache à répondre à ces questions en étudiant comment l’Église ancienne réconciliait les pénitents et ceux qui s’étaient séparés d’elle. Depuis le Moyen-Âge, la théologie catholique pense que l’Esprit est donné à travers des rites célébrés une fois pour toutes : baptême, confirmation, ordre. Or l’Église des Pères n’a pas vu ces rites comme transmettant l’Esprit et ses effets. Pour eux, recevoir l’Esprit dépendait d’une initiative divine, à la fois directe, libre et souveraine. Cette étude représente une contribution importante pour renouveler la pneumatologie, la pastorale, et les relations œcuméniques.

When God gives the Spirit to believers, how is the Spirit conferred ? Can the Spirit be lost ? Laurence Decousu answers these questions by studying the reconciliation of penitents and those who have separated themselves from the Church. Ever since the Middle Ages, theology has held that the Spirit is given through rites celebrated once for all : Baptism, Confirmation, Order. The Church Fathers did not see these rites as transmitting the Spirit and the effects of the Spirit. For them, reception of the Spirit depended on a divine initiative that was direct, free and sovereign. This study is an important contribution to the renewal of pneumatology, pastoral practice and ecumenical relations.

Honorius III et l'Orient (1216-1227)

Étude et publication de sources inédites des Archives vaticanes (ASV)

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Pierre-Vincent Claverie

In Honorius III et l'Orient (1216-1227), Pierre-Vincent Claverie offers a large-scale study of the oriental policy developed by Pope Honorius III at the time of the Fifth Crusade. His book is enriched by 150 unpublished bulls presenting Honorius III as a worthy successor of Innocent III and a constant defender of the Holy Land. Its scope embraces also the relations of the Holy See with the Latin clergy in the East, the different oriental christian faiths and the military orders.

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Edited by Cornelia M. Ridderikhoff, Hilde De Ridder-Symoens and Chris L. Heesakkers

The four Livres des procurateurs de la nation germanique de l’Université d’Orléans (1444-1602) are a unique source for the history of European universities. The quarterly reports of the presidents of the association of law students allow us to reconstitute in detail the everyday life of students from the Germanic countries during the Renaissance. From the published first and second 'Livres' between 1444-1567 (same authors, Brill 1971 and 1988) it appears that the alumni got key positions in Church and State in their homelands. The reports of the third 'Livre' for the years 1567-1587 describe the fortunes of the German Nation and the University and offer a unique look at the role of Orleans and its graduates in the religious wars and the growing confessionalisation of Europe.

Emancipation des femmes Madarε

L'impact du projet administratif et missionnaire sur une société africaine (1900-1960)

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Sanou

This work is concerned with the civil authorities' and missionaries' project of the emancipation of Madarε women in the west of Burkina Faso between 1900 and 1960.
The work deals successively with the place of women in the pre-colonial village community, the beginning of contacts with European civilisation, the project's initiators' assessment of the women's living conditions and their willingness to change them, the means and methods used to this end and the limitations of the project at the time of independence in 1960. The fruit of several years of research by a historian, who is a member of the ethnic community, this work is a documentary reference work with multiple entries and an index. It will be of interest to Africans concerned with the socio-political evolution of their continent, researchers interested in the history of missions and the African churches, and anyone concerned with the whole question of women in modern societies.