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She reads Hebrews no longer as the enigmatic and homeless outsider within the New Testament corpus, as the “Melchizedekian being without genealogy”; rather, she reads Hebrews as one whose origin has finally been rediscovered, namely in Second Temple Judaism.
She reads Hebrews no longer as the enigmatic and homeless outsider within the New Testament corpus, as the “Melchizedekian being without genealogy”; rather, she reads Hebrews as one whose origin has finally been rediscovered, namely in Second Temple Judaism.