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Author: R. Hollis Gause
This commentary, written from a distinctively Pentecostal perspective, is primarily for pastors, lay persons and Bible students. It is based upon the best scholarship, written in popular language, and communicates the meaning of the text with minimal technical distractions. The authors offer a running exposition on the text and extended comments on matters of special signicance for Pentecostals. They acknowledge and interact with alternative interpretations of individual passages. This commentary also provides periodic opportunities for reflection upon and personal response to the biblical text.
Pentecostal theology is burgeoning in the academy, and a vast body of literature continues to grow. With precision and ease, Stephenson carefully leads readers through an array of theological topics, texts, and figures. Combining original analysis and constructive contributions, he classifies diverse and complex ideas in pentecostal biblical studies, systematic theology, and theological ethics. Whether they are beginning students seeking an accessible initiation into an area that newly piques their interests or established scholars who need a sophisticated crash course in a yet unexplored field of inquiry, readers will find Stephenson’s accounts to be a reliable guide through this daunting topic.
Biblical, Historical and Systematic-Theological Perspectives
Volume Editors: Hans Burger, Gert Kwakkel, and Michael Mulder
Covenant: A Vital Element of Reformed Theology provides a multi-disciplinary reflection on the theme of the covenant, from historical, biblical-theological and systematic-theological perspectives. The interaction between exegesis and dogmatics in the volume reveals the potential and relevance of this biblical motif. It proves to be vital in building bridges between God’s revelation in the past and the actual question of how to live with him today.
Volume Editors: April DeConick and Jeffrey J Kripal
In Gnostic Afterlives, fourteen scholars explore the intersection of Gnostic spirituality in American religion and culture. Papers theorize Gnosis/Gnostic in modernity, examine neo-Gnostic movements in America, and investigate the Gnostic in popular American films, literature, art, and other aspects of culture.
A Narration of Biblical Studies and the World of Trauma
Author: Sarah Emanuel
This work offers an overview of trauma theory’s relations to biblical studies. In addition to summarizing the theoretical landscape(s), it provides exegetical forays into Ezekiel and, in part, Exodus and the Eucharist. The analysis will engage these materials’ traumatic ethoi, including their connections to trauma informed eating and queerings, so as to offer entryways into the wider critical conversation. While these exegetical foci may seem arbitrary, that is in part the point. As readers will see, trauma defies sense-making. Akin to postmodernist poststructuralist intertextualities, trauma cannot be flattened into neat narration. Trauma is capricious, leaving survivors to carry with them multivalent and even paradoxical connections to their experiences. This project thus attempts to perform trauma’s plurisignification as much as it tries to explain it, using a set of traditionally unexamined pairings to do so. While not an exhaustive survey on trauma theory and the Bible - such work could fill the space of multiple publications - the following work provides a representation of both the theory of trauma and its applications within the biblical field.
Grieving, Brooding, and Transforming: The Spirit, The Bible, and Gender is a collection of scholarly essays by Pentecostal women. It explores troubling biblical texts, as well as those of contemporary church life, in regards to the portrayal of women. The authors seek to identify the presence and work of the Spirit that is often hidden within the contours of these texts. A Pentecostal feminist hermeneutic desires to move beyond suspicion into the deeper terrain of the Spirit’s mission of grieving, brooding, and transforming a broken world. The essays point to the purposes of God toward justice and the healing of creation.
An Anglican Practical Theology of Interreligious Marriage
In Intimate Diversity Paul Smith explores theological implications of interreligious marriage. Taking a practical theology approach which begins with lived experience and works through a pastoral cycle involving interpretation, normative discussion and a pragmatic outcome, the book challenges the Church of England (or other denominations) fulfil three tasks: theological, pastoral and missional.

Paul Smith accepts the reality of marriage that involves couples from different religious traditions and proposes ways of justifying such marriage based on normative Christian traditions. He takes a broadly missional approach, advocating the positive role that the Church of England can play in fostering good interreligious relations in society whilst offering sympathetic pastoral support of couples who marry across religious divides.
The influence of the Bible in human history is staggering. Biblical texts have inspired grand social advancements, intellectual inquiries, and aesthetic achievements. Yet, the Bible has also given rise to hatred, violence, and oppression – often with deadly consequences. How does the Bible exert such extraordinary influence? The short answer is rhetoric. In Influence: On Rhetoric and Biblical Interpretation, Michal Beth Dinkler demonstrates that, contrary to popular opinion, rhetoric is not inherently “empty” or disingenuous. Rhetoric refers to the art of persuasion. Dinkler argues that the Bible is by nature rhetorical, and that understanding the art of persuasion is therefore vital for navigating biblical literature and its interpretation. Influence invites readers to think critically about biblical rhetoric and the rhetoric of biblical interpretation, and offers a clear and compelling guide for how to do so.
Origen, Wisdom, and the Logic of Interpretation
In Learning the Language of Scripture, Mark Randall James offers a new account of theological interpretation as a sapiential practice of learning the language of Scripture, drawing on recently discovered Homilies on the Psalms by the influential early theologian Origen of Alexandria (2nd-3rd c. C.E). Widely regarded as one of the most arbitrary interpreters, James shows that Origen’s appearance of arbitrariness is a result of the modern tendency to neglect the role of wisdom in scriptural interpretation. James demonstrates that Origen offers a compelling model of a Christian pragmatism in which learning and correcting linguistic practice is a site of the transformative pedagogy of the divine Logos.