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The Gospel According to Sayyid Ahmad Khan (1817-1898)

An Annotated Translation of Tabyīn al-kalām (Part 3)

Series:

Christian W. Troll, Charles M. Ramsey and Mahboob Basharat Mughal

The Gospel According to Sayyid Ahmad Khan (1817-1898) offers an annotated translation of Tabyīn al-kalām (Part 3), a commentary on the Gospel of St. Matthew (Chapters 1-5) by one of South Asia’s most innovative public thinkers. Broadly known for his modernist interpretation of Islam, Sayyid Ahmad Khan (1817-1898) appears here as a contemplative mystic who is determined to show the interrelated nature of the Bible and Qur’ān, and the affinity of Christian and Muslim scriptural exegesis.

Uncommon in the history of Christian-Muslim relations, Sayyid Ahmad Khan presents what can only be described as a serious reading of the Gospel. The work includes an extensive introduction to the early Church in general, and the development of the Trinitarian doctrine in particular. Never before presented in English, the text sheds important new light upon the spiritual and intellectual journey of this leading modern interpreter.

Maimonides, Commentary on Hippocrates’ Aphorisms

A New Parallel Arabic-English Edition and Translation, with Critical Editions of the Medieval Hebrew Translations

Series:

Edited by Gerrit Bos

Hippocrates’ Aphorisms enjoyed great popularity in the ancient and medieval world and, according to Maimonides, it was Hippocrates’ most useful work as it contained aphorisms, which every physician should know by heart. They were translated into Hebrew several times, but it was Maimonides’ Commentary on Hippocrates’ Aphorisms that made the work influential in Jewish circles. For the composition of his commentary, Maimonides consulted the Aphorisms through the commentary by Galen, translated by Ḥunayn ibn Isḥāq. This edition of Maimonides’ Arabic commentary and its Hebrew translations, the first with an English translation based on the Arabic text, is part of a project undertaken by Gerrit Bos to critically edit Maimonides’ medical works.

Ottoman-Southeast Asian Relations (2 vols.)

Sources from the Ottoman Archives

Series:

Ismail Hakkı Kadı and A.C.S. Peacock

Ottoman-Southeast Asian Relations: Sources from the Ottoman Archives, is a product of meticulous study of İsmail Hakkı Kadı, A.C.S. Peacock and other contributors on historical documents from the Ottoman archives. The work contains documents in Ottoman-Turkish, Malay, Arabic, French, English, Tausung, Burmese and Thai languages, each introduced by an expert in the language and history of the related country. The work contains documents hitherto unknown to historians as well as others that have been unearthed before but remained confined to the use of limited scholars who had access to the Ottoman archives. The resources published in this study show that the Ottoman Empire was an active actor within the context of Southeast Asian experience with Western colonialism. The fact that the extensive literature on this experience made limited use of Ottoman source materials indicates the crucial importance of this publication for future innovative research in the field.

Contributors are: Giancarlo Casale, Annabel Teh Gallop, Rıfat Günalan, Patricia Herbert, Jana Igunma, Midori Kawashima, Abraham Sakili and Michael Talbot

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Ovamir Anjum

This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qur’anic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self ( fanā’) and subsist ( baqā’) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.

Series:

Ovamir Anjum

This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qur’anic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self ( fanā’) and subsist ( baqā’) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.

A Literary History of Medicine- The ʿUyūn al-anbāʾ fī ṭabaqāt al-aṭibbāʾ of Ibn Abī Uṣaybiʿah (5 Volumes)

Volume I: Essays
Volume 2-1: Arabic Edition
Volume 2-2;
Arabic Edition
Volume 3-1: Annotated English Translation
Volume 3-2: Annotated English Translation, Appendices and Indices

Series:

Edited by Emilie Savage-Smith, Simon Swain and Geert Jan van Gelder

VIII-1 Ordinis octavi tomus primus

Textus ad patres ecclesiae

Series:

C.S.M. (Cor) Rademaker SSCC, Aza Goudriaan, André Godin, Silvana Seidel Menchi, Claudia Ricci and Anna Morisi Guerra

This volume in the ASD series (VIII, 1) publishes texts by Erasmus related to the Fathers of the Church. He himself considered this one of his major contributions to Christianity and the Church. He edited many Fathers and wrote Vitae of three theologians: John Chrysostom, Origen and, his most important one, Jerome. He gives a portrait of the theologians and his view on them, but also a kind of self-portrait. He also forged a text himself: ‘Cyprian’s De duplici martyrio’. His many editions of the Church Fathers and other theologians contain prefaces which provide us with information about the theologians, and with remarks on Erasmus’ view on them. Thus, we get a clearer view of Erasmus and his theology.

Edited by Christian Erbacher

Every student of the twentieth century has heard both of the great Viennese economist Friedrich von Hayek and of the equally great philosopher Ludwig Wittgenstein. But what isn’t well known is that the two were distant cousins and that, shortly after Wittgenstein’s death in 1951, Hayek set out to write a biography of his cousin. The project was derailed by Wittgenstein family members, who felt it was to soon to publish such a work. But Hayek’s draft acquired an underground readership, and Wittgenstein’s biographers have used it extensively.
Here finally, is the text of that work itself. Hayek’s account has the great merit of being close to its subject; the draft, moreover sheds light, not only on Wittgenstein but on Hayek as well. Allan Janik’s elegant afterword makes these links clear. Anyone interested in Wittgenstein or, for that matter, in the thought and culture of the earlier twentieth century, will want to read Christian Erbacher’s excellent edition of Hayek’s draft biography. – Marjorie Perloff

Themistius’ Paraphrase of Aristotle’s Metaphysics 12

A Critical Hebrew-Arabic Edition of the Surviving Textual Evidence, with an Introduction, Preliminary Studies, and a Commentary

Series:

Yoav Meyrav

Themistius’ (4th century CE) paraphrase of Aristotle’s Metaphysics 12 is the earliest surviving complete account of this seminal work. Despite leaving no identifiable mark in Late Antiquity, Themistius’ paraphrase played a dramatic role in shaping the metaphysical landscape of Medieval Arabic and Hebrew philosophy and theology. Lost in Greek, and only partially surviving in Arabic, its earliest full version is in the form of a 13th century Hebrew translation. In this volume, Yoav Meyrav offers a new critical edition of the Hebrew translation and the Arabic fragments of Themistius’ paraphrase, accompanied by detailed philological and philosophical analyses. In doing so, he provides a solid foundation for the study of one of the most important texts in the history of Aristotelian metaphysics.

Maimonides, On the Elucidation of Some Symptoms and the Response to Them (Formerly Known as On the Causes of Symptoms)

A New Parallel Arabic-English Edition and Translation, with Critical Editions of the Medieval Hebrew Translations

Series:

Gerrit Bos

The present consilium, commonly known as De causis accidentium, after the Latin translation by John de Capua, was, like the earlier consilium On the Regimen of Health, composed by Maimonides at the request of al-Malik al-Afḍal Nūr al-Dīn Alī, Saladin’s eldest son. As a result of not adopting the lifestyle and dietary recommendations in On the Regimen of Health, al-Afḍal may have continued to suffer from a number of afflictions, amongst them hemorrhoids, depression, constipation, and, possibly, a heart condition. The consilium was written after 1200, the year in which al-Afḍal was deposed and banished from Egypt permanently, but probably not long before 1204, the year in which Maimonides died.