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Paraphrasis in Euangelium secundum Ioannem
Editor:
In his ‘Project of the New Testament’ Erasmus also wrote a running commentary on all New Testament books, except Revelation, in the form of a paraphrase. In this volume, the Paraphrase on John – Latin text with critical apparatus, and English introduction and commentary, is edited. In the paraphrase, Erasmus turns out to be a mature interpreter of the Bible, who advocated a new Christianity, which he called ‘the philosophy of Christ’, and implicitly criticized the clergy of his own age.
Paraphrasis in Euangelium secundum Ioannem
Editor:
In his ‘Project of the New Testament’ Erasmus also wrote a running commentary on all New Testament books, except Revelation, in the form of a paraphrase. In this volume, the Paraphrase on John – Latin text with critical apparatus, and English introduction and commentary, is edited. In the paraphrase, Erasmus turns out to be a mature interpreter of the Bible, who advocated a new Christianity, which he called ‘the philosophy of Christ’, and implicitly criticized the clergy of his own age.
Author:
Buch 1 und 2 bilden innerhalb der disparaten Sammlung der antiken Sibyllinischen Orakel ein zusammenhängendes Werk: eine historische Apokalypse, die den Bogen von der Schöpfung bis in die eschatologische Goldene Zeit spannt und dabei biblische und heidnische Mythologie harmonisiert. Die vorliegende Studie analysiert das in seiner jetzigen Gestalt klar christliche Doppelbuch. Sie rekonstruiert daraus eine vorchristliche Grundschrift, die als literarisches Zeugnis der jüdisch-heidnischen Symbiose im kaiserzeitlichen Kleinasien gelesen werden kann. In seiner bearbeiteten Form ist das Doppelbuch die vermutlich älteste Sibyllenschrift aus christlicher Hand. Die Studie bietet einen detaillierten Kommentar zu der gesamten Schrift. Dabei untersucht sie auch das umfangreiche Pseudo-Phokylides-Zitat in Buch 2 sowie die Beziehungen der eschatologischen Abschnitte zur Petrusapokalypse.
Within the disparate collection of ancient Sibylline Oracles book 1 and 2 form a historical apocalypse reaching from the creation to the eschatological Golden Age. It is unique in integrating biblical and classical mythology. Although Christian in its present form, its origins have been debated for a long time. This study examines its different parts and tries to reconstruct a pre-Christian document. It interprets the original work as a literary evidence of the Jewish-pagan symbiosis in Asia Minor in the imperial period. Its adaption is probably the earliest Sibylline writing produced by Christians. The study provides a line-by-line commentary. It contains a close examination of the tradition of Pseudo-Phocylides included in the Christian document as well as a comparison with the Apocalypse of Peter.
Within the disparate collection of ancient Sibylline Oracles book 1 and 2 form a historical apocalypse reaching from the creation to the eschatological Golden Age. It is unique in integrating biblical and classical mythology. Although Christian in its present form, its origins have been debated for a long time. This study examines its different parts and tries to reconstruct a pre-Christian document. It interprets the original work as a literary evidence of the Jewish-pagan symbiosis in Asia Minor in the imperial period. Its adaption is probably the earliest Sibylline writing produced by Christians. The study provides a line-by-line commentary. It contains a close examination of the tradition of Pseudo-Phocylides included in the Christian document as well as a comparison with the Apocalypse of Peter.
Author:
Buch 1 und 2 bilden innerhalb der disparaten Sammlung der antiken Sibyllinischen Orakel ein zusammenhängendes Werk: eine historische Apokalypse, die den Bogen von der Schöpfung bis in die eschatologische Goldene Zeit spannt und dabei biblische und heidnische Mythologie harmonisiert. Die vorliegende Studie analysiert das in seiner jetzigen Gestalt klar christliche Doppelbuch. Sie rekonstruiert daraus eine vorchristliche Grundschrift, die als literarisches Zeugnis der jüdisch-heidnischen Symbiose im kaiserzeitlichen Kleinasien gelesen werden kann. In seiner bearbeiteten Form ist das Doppelbuch die vermutlich älteste Sibyllenschrift aus christlicher Hand. Die Studie bietet einen detaillierten Kommentar zu der gesamten Schrift. Dabei untersucht sie auch das umfangreiche Pseudo-Phokylides-Zitat in Buch 2 sowie die Beziehungen der eschatologischen Abschnitte zur Petrusapokalypse.
Within the disparate collection of ancient Sibylline Oracles book 1 and 2 form a historical apocalypse reaching from the creation to the eschatological Golden Age. It is unique in integrating biblical and classical mythology. Although Christian in its present form, its origins have been debated for a long time. This study examines its different parts and tries to reconstruct a pre-Christian document. It interprets the original work as a literary evidence of the Jewish-pagan symbiosis in Asia Minor in the imperial period. Its adaption is probably the earliest Sibylline writing produced by Christians. The study provides a line-by-line commentary. It contains a close examination of the tradition of Pseudo-Phocylides included in the Christian document as well as a comparison with the Apocalypse of Peter.
Within the disparate collection of ancient Sibylline Oracles book 1 and 2 form a historical apocalypse reaching from the creation to the eschatological Golden Age. It is unique in integrating biblical and classical mythology. Although Christian in its present form, its origins have been debated for a long time. This study examines its different parts and tries to reconstruct a pre-Christian document. It interprets the original work as a literary evidence of the Jewish-pagan symbiosis in Asia Minor in the imperial period. Its adaption is probably the earliest Sibylline writing produced by Christians. The study provides a line-by-line commentary. It contains a close examination of the tradition of Pseudo-Phocylides included in the Christian document as well as a comparison with the Apocalypse of Peter.
Introduction, Critical Edition and Commentary
Author:
Since its discovery in 1886/87 there has been no full-scale English-language treatment of the Gospel of Peter. This book rectifies that gap in scholarship by discussing a range of introductory issues and debates in contemporary scholarship, providing a new critical edition of the text and a comprehensive commentary. New arguments are brought forward for the dependence of the Gospel of Peter upon the synoptic gospels. The theological perspectives of the text are seen as reflecting second-century popular Christian thought. This passion account is viewed as a highly significant window into the way later generations of Christians received and rewrote traditions concerning Jesus.
Introduction, Critical Edition and Commentary
Author:
Since its discovery in 1886/87 there has been no full-scale English-language treatment of the Gospel of Peter. This book rectifies that gap in scholarship by discussing a range of introductory issues and debates in contemporary scholarship, providing a new critical edition of the text and a comprehensive commentary. New arguments are brought forward for the dependence of the Gospel of Peter upon the synoptic gospels. The theological perspectives of the text are seen as reflecting second-century popular Christian thought. This passion account is viewed as a highly significant window into the way later generations of Christians received and rewrote traditions concerning Jesus.