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Metaphor, Semantics and Divine Imagery
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Ancient texts are ambiguous, and the Hebrew Bible is no exception. One might even frame the history of a religion as a history of a belief system’s management of ambiguity. Applying a linguistic model, Aaron systematically examines and veritably celebrates this inherent ambiguity in order to understand God-related idioms in the Hebrew Bible, more specifically, whether a particular idiom is meant to be understood metaphorically. Aaron examines the original intent of the writers of biblical literature and suggests that one can conceptualize texts as metonyms for their authors and their historical contexts. Through an in-depth exploration of semantic theory, Aaron places metaphor on a non-binary “continuum of meaning” instead of using a limiting either/or conception of figurative speech. Aaron challenges current methodologies that dominate biblical scholarship regarding metaphor and offers original, viable alternatives to the standard approaches. This interdisciplinary project takes into consideration a broad range of issues, which point to further areas of study. Aaron’s model for gradient judgements, that is, a method for judging statements and placing them on a “continuum of meaning,” offers a new building block for biblical study and interpretation.

Please note that Biblical Ambiguities was previously published by Brill in hardback (ISBN 90 04 12032 7), still available)
Studies in the Hebrew Bible and Second Temple Judaism
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Scholars who actually shape the fields they work in remain few and far between. University of Notre Dame professor James VanderKam, renowned for his writings on the Dead Sea Scrolls, is one of them. This volume represents the best of Professor VanderKam’s non-Qumran articles covering Second Temple Judaism, Hebrew Bible, apocalypticism, and key essays on 1 Enoch and Jubilees. Researchers and students will welcome having all of these readily available. Anyone working in these areas will appreciate VanderKam’s contributions to discussions concerning calendars and festivals, the high priesthood, and prophecy and apocalyptic in the ancient Near East. A new essay on the development of Scripture’s canon rounds out this essential collection.

This publication has also been published in hardback, please click here for details.
Jacob Neusner (vols. 1, 2, and 3) and his colleagues Alan Avery-Peck (vol. 2) and Bruce Chilton (vol. 3) have assembled a stellar team of scholars in producing what has already become an essential reference work for the study of Judaism in Late Antiquity. Originally written in nine separate volumes, Judaism in Late Antiquity now appears, unabridged, in three. The entire work seeks to offer readers both a broad perspective on the shape of Judaism while also opening the way to understanding unique issues. It does not disappoint.
VOLUME 1, including contributions by Paul Flesher, William Scott Green, Günter Stemberg, James F. Strange, looks at the literary and archeological sources to answer the question, “What are the sources for the study of Judaism in Late Antiquity.” Part two of this volume then guides the reader into how those sources help in the reconstruction of the history of “various Judaic systems in antiquity.” VOLUME 2 concentrates on the issues and debates in ancient Judaism, that is, those topics that animate scholarly dialogue today. Thus volume 2 , under the expert tutelage of Philip Davies, Lester Grabbe, and, among others, Louis Feldman, Steve Mason, James D. G. Dunn, challenges the reader with “systematic presentations of a distinctive viewpoint and very particular results” (preface, vol. 2) on such hot topics as the Law in Judaism, the use of rabbinic sources, and the place of groups within Second Temple Judaism, such as the Pharisees and Sadducees or the Samaritans. Scholars like Eric Meyers, Jodi Magness, and Joseph Naveh devote roughly 180 pages to the thorny question of the special problem of the synagogue.Using the technique of debate and response the articles bring the reader to the nub of the issues quickly and decisively. VOLUME 3 takes a look from a variety of sources and points of view at topics and themes at the center of scholarly debate, namely, resurrection and aferlife in the various writings of Judaism: Wisdom literature, Psalms, Apocalyptic Literature, Pseudepigraph, Philo and Josephus, and Qumran, among others. Again, top scholars like George Nicklesburg, John J. Collins, Roland Murphy, Richard Elliot Friedman, and Leon Rutgers bring to bear on these topics years of experience. The second half of volume 3 looks at Qumran with the same intensity. Editors Neusner, Avery-Peck, and Chilton must be commended for this generous gift both to the scholarly guild and to the general reader looking for a thought-provoking overview of the main issues in the central academic conversations.
Selected Studies from Vetus Testamentum
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What is prophecy? - Social criticism? Divination? Political rhetoric? Whimsy? A literary genre? Some or all of the above, or something else entirely? How does it function in the biblical text? How did it function in Israelite society? How does it relate to phenomena found in other Ancient Near Eastern cultures? How does true prophecy differ from false? The various facets and enigmas of Hebrew prophecy have occupied many biblical scholars over recent decades, and the progress of the investigation is documented by this collection of quality articles that have appeared in Vetus Testamentum. Readers will find the individual studies, from a variety of approaches, frequently eye-opening, always instructive and stimulating. The collection as a whole offers a useful resource for all students of biblical prophecy.
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This volume deals with the essentials of Biblical Hebrew grammatical structure. It is designed as a textbook for complete beginners, though it is detailed enough to arouse the interest of students wishing to learn a little more than the bare essentials and to see the language in the light of its earlier phases.
Unlike most grammars of its kind, this work contains a fairly extensive syntax section. The appended Volume complémentaire contains a considerable amount of exercise material and a selection of biblical texts and an inscription with annotations and cross-references to the main body of the grammar. Furthermore, there are a glossary, a set of paradigms, a subject index, and a list of technical terms with explanatory notes drawn on non-Hebrew examples.
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This volume deals with the essentials of Biblical Hebrew grammatical structure. It is designed as a textbook for complete beginners, though it is detailed enough to arouse the interest of students wishing to learn a little more than the bare essentials and to see the language in the light of its earlier phases. Partly for the latter purpose there are constant references to the appropriate parts of the two advanced Biblical Hebrew grammars, Joüon-Muraoka and Waltke-O'Connor.
Unlike most grammars of its kind, this work contains a fairly extensive syntax section. The appended Hulpboek contains a considerable amount of exercise material and a selection of biblical texts and an inscription with annotations and cross-references to the main body of the grammar. Furthermore, there are a glossary, a set of paradigms, a subject index, and a list of technical terms with explanatory notes drawn on non-Hebrew examples. The volume is a considerably rewritten, revised version of the ninth edition of Lettinga's grammar.
Edited on Behalf of the International Organization for the Study of the Old Testament by the Peshiṭta Institute, Leiden
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The Peshitta is the Syriac translation of the Old Testament made on the basis of the Hebrew text during the second century CE. Much like the Greek translations of the Old Testament, this document is an important source for our knowledge of the text of the Old Testament. Its language is also of great interest to linguists. Moreover, as Bible of the Syriac Churches it is used in sermons, commentaries, poetry, prayers, and hymns. Many terms specific to the spirituality of the Syriac Churches have their origins in this ancient and reliable version of the Old Testament.
The present edition, published by the Peshitta Institute in Leiden on behalf of the International Organization for the Study of the Old Testament, is the first scholarly one of this text. It presents the evidence of all known ancient manuscripts and gives full introductions to the individual books. This volume contains Job.
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The passage contained in Ex. vii 14 ff describing the plagues in Egypt leading up to the killing of the first born is an important piece of evidence for the currently controversial documentary hypothesis.
The literary-critical presentation before us confirms this; but it shows that, in addition to the Yahwist and Priestly Documents, the Jehovist - who constructed the plague on the cattle and the hail storm - played a significant part and that the editor of the final text expanded upon his source. The thematic and formal lines of connection between the individual layers and the literary dependance of the latter upon the earlier are worked out, and a case is made for the location of the Jehovist in the time of the exile. An examination of the list of plagues in Ps. lxxviii and cv leads to the conclusion that the authors took over the final version of the tale of the plagues from Ex., but that for them the Jehovist number of seven plagues has won through.
This study confirms the correctness of the more recent documentary-hypothesis and draws attention to necessary modifications.
Eine Rechtsgeschichte des ,Bundesbuches' Exodus XX 22 - XXIII 13
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La légende de Job et ses relectures postexiliques
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