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Adhyāyas 96 – 112. The Varāha Cycle and the Andhaka Cycle Continued
Skandapurāṇa V presents a critical edition of
Adhyāyas 92-112 from the
Skandapurāṇa, with an introduction and annotated English synopsis.
The text edited in this volume includes the extensive myth of Viṣṇu’s manifestation as the Boar (Varāha), who conquers Hiraṇyākṣa and wins back the Earth for the gods; its aftermath, which involves the birth of Varāha’s son Vṛka and Skanda’s finishing of Viṣṇu’s Boar manifestation; Devī’s instructions to the goddesses about donations, fasts and penances; and the continuation of the Andhaka cycle.
The introduction addresses the incorporation of Vaiṣṇava mythology in the text, the composition and revision of Adhyāya 112 in the different recensions, and the Dharmanibandha citations of Devī’s teachings.
The text edited in this volume includes the extensive myth of Viṣṇu’s manifestation as the Boar (Varāha), who conquers Hiraṇyākṣa and wins back the Earth for the gods; its aftermath, which involves the birth of Varāha’s son Vṛka and Skanda’s finishing of Viṣṇu’s Boar manifestation; Devī’s instructions to the goddesses about donations, fasts and penances; and the continuation of the Andhaka cycle.
The introduction addresses the incorporation of Vaiṣṇava mythology in the text, the composition and revision of Adhyāya 112 in the different recensions, and the Dharmanibandha citations of Devī’s teachings.
Adhyāyas 96 – 112. The Varāha Cycle and the Andhaka Cycle Continued
Skandapurāṇa V presents a critical edition of
Adhyāyas 92-112 from the
Skandapurāṇa, with an introduction and annotated English synopsis.
The text edited in this volume includes the extensive myth of Viṣṇu’s manifestation as the Boar (Varāha), who conquers Hiraṇyākṣa and wins back the Earth for the gods; its aftermath, which involves the birth of Varāha’s son Vṛka and Skanda’s finishing of Viṣṇu’s Boar manifestation; Devī’s instructions to the goddesses about donations, fasts and penances; and the continuation of the Andhaka cycle.
The introduction addresses the incorporation of Vaiṣṇava mythology in the text, the composition and revision of Adhyāya 112 in the different recensions, and the Dharmanibandha citations of Devī’s teachings.
The text edited in this volume includes the extensive myth of Viṣṇu’s manifestation as the Boar (Varāha), who conquers Hiraṇyākṣa and wins back the Earth for the gods; its aftermath, which involves the birth of Varāha’s son Vṛka and Skanda’s finishing of Viṣṇu’s Boar manifestation; Devī’s instructions to the goddesses about donations, fasts and penances; and the continuation of the Andhaka cycle.
The introduction addresses the incorporation of Vaiṣṇava mythology in the text, the composition and revision of Adhyāya 112 in the different recensions, and the Dharmanibandha citations of Devī’s teachings.
Edited by John E. Cort, Paul Dundas, Knut A. Jacobsen, and Kristi L. Wiley
The Jain tradition, which combines the goal of well-being in this world with an ultimate aim of spiritual liberation, has made significant contributions to Indian culture and society through the values and ideals of nonviolence and asceticism. Jainism is among the oldest religions of South Asian origin. Today it is found both in India and among the Indian diaspora communities. The study of the history, literature, and teachings of the Jains and their social and cultural contexts as well as the contemporary ritual, devotional, and ascetic practices is an important field of scholarship.
Brill’s Encyclopedia of Jainism makes available up-to-date research on main aspects of the Jain traditions in original essays written by some of the world’s foremost scholars on Jainism. The encyclopedia is thematic and seeks to present a balanced and impartial view of Jainism with a focus on both historical and contemporary traditions and institutions. The articles address topics such as the human condition, pantheons, historical perspectives, regional cultures, renunciation, lay society, ritual, devotion, visual and material culture, time and space, literature, and philosophy and logic.
The Jain tradition, which combines the goal of well-being in this world with an ultimate aim of spiritual liberation, has made significant contributions to Indian culture and society through the values and ideals of nonviolence and asceticism. Jainism is among the oldest religions of South Asian origin. Today it is found both in India and among the Indian diaspora communities. The study of the history, literature, and teachings of the Jains and their social and cultural contexts as well as the contemporary ritual, devotional, and ascetic practices is an important field of scholarship.
Brill’s Encyclopedia of Jainism makes available up-to-date research on main aspects of the Jain traditions in original essays written by some of the world’s foremost scholars on Jainism. The encyclopedia is thematic and seeks to present a balanced and impartial view of Jainism with a focus on both historical and contemporary traditions and institutions. The articles address topics such as the human condition, pantheons, historical perspectives, regional cultures, renunciation, lay society, ritual, devotion, visual and material culture, time and space, literature, and philosophy and logic.
Edited by John E. Cort, Paul Dundas, Knut A. Jacobsen, and Kristi L. Wiley
The Jain tradition, which combines the goal of well-being in this world with an ultimate aim of spiritual liberation, has made significant contributions to Indian culture and society through the values and ideals of nonviolence and asceticism. Jainism is among the oldest religions of South Asian origin. Today it is found both in India and among the Indian diaspora communities. The study of the history, literature, and teachings of the Jains and their social and cultural contexts as well as the contemporary ritual, devotional, and ascetic practices is an important field of scholarship.
Brill’s Encyclopedia of Jainism makes available up-to-date research on main aspects of the Jain traditions in original essays written by some of the world’s foremost scholars on Jainism. The encyclopedia is thematic and seeks to present a balanced and impartial view of Jainism with a focus on both historical and contemporary traditions and institutions. The articles address topics such as the human condition, pantheons, historical perspectives, regional cultures, renunciation, lay society, ritual, devotion, visual and material culture, time and space, literature, and philosophy and logic.
The Jain tradition, which combines the goal of well-being in this world with an ultimate aim of spiritual liberation, has made significant contributions to Indian culture and society through the values and ideals of nonviolence and asceticism. Jainism is among the oldest religions of South Asian origin. Today it is found both in India and among the Indian diaspora communities. The study of the history, literature, and teachings of the Jains and their social and cultural contexts as well as the contemporary ritual, devotional, and ascetic practices is an important field of scholarship.
Brill’s Encyclopedia of Jainism makes available up-to-date research on main aspects of the Jain traditions in original essays written by some of the world’s foremost scholars on Jainism. The encyclopedia is thematic and seeks to present a balanced and impartial view of Jainism with a focus on both historical and contemporary traditions and institutions. The articles address topics such as the human condition, pantheons, historical perspectives, regional cultures, renunciation, lay society, ritual, devotion, visual and material culture, time and space, literature, and philosophy and logic.
An Annotated Translation of Tabyīn al-kalām (Part 3)
The Gospel According to Sayyid Ahmad Khan (1817-1898) offers an annotated translation of
Tabyīn al-kalām (Part 3), a commentary on the Gospel of St. Matthew (Chapters 1-5) by one of South Asia’s most innovative public thinkers. Broadly known for his modernist interpretation of Islam, Sayyid Ahmad Khan (1817-1898) appears here as a contemplative mystic who is determined to show the interrelated nature of the Bible and Qur’ān, and the affinity of Christian and Muslim scriptural exegesis.
Uncommon in the history of Christian-Muslim relations, Sayyid Ahmad Khan presents what can only be described as a serious reading of the Gospel. The work includes an extensive introduction to the early Church in general, and the development of the Trinitarian doctrine in particular. Never before presented in English, the text sheds important new light upon the spiritual and intellectual journey of this leading modern interpreter.
Uncommon in the history of Christian-Muslim relations, Sayyid Ahmad Khan presents what can only be described as a serious reading of the Gospel. The work includes an extensive introduction to the early Church in general, and the development of the Trinitarian doctrine in particular. Never before presented in English, the text sheds important new light upon the spiritual and intellectual journey of this leading modern interpreter.
An Annotated Translation of Tabyīn al-kalām (Part 3)
The Gospel According to Sayyid Ahmad Khan (1817-1898) offers an annotated translation of
Tabyīn al-kalām (Part 3), a commentary on the Gospel of St. Matthew (Chapters 1-5) by one of South Asia’s most innovative public thinkers. Broadly known for his modernist interpretation of Islam, Sayyid Ahmad Khan (1817-1898) appears here as a contemplative mystic who is determined to show the interrelated nature of the Bible and Qur’ān, and the affinity of Christian and Muslim scriptural exegesis.
Uncommon in the history of Christian-Muslim relations, Sayyid Ahmad Khan presents what can only be described as a serious reading of the Gospel. The work includes an extensive introduction to the early Church in general, and the development of the Trinitarian doctrine in particular. Never before presented in English, the text sheds important new light upon the spiritual and intellectual journey of this leading modern interpreter.
Uncommon in the history of Christian-Muslim relations, Sayyid Ahmad Khan presents what can only be described as a serious reading of the Gospel. The work includes an extensive introduction to the early Church in general, and the development of the Trinitarian doctrine in particular. Never before presented in English, the text sheds important new light upon the spiritual and intellectual journey of this leading modern interpreter.
Adhyāyas 70 – 95. Start of the Skanda and Andhaka Cycles
Skandapurāṇa IV presents a critical edition of Adhyāyas 70-95 from the
Skandapurāṇa , with an introduction and annotated English synopsis.
The text edited in this volume includes the myths of Viṣṇu’s manifestation as the Man-Lion (Narasiṃha), the birth of Skanda, the birth of Andhaka, and Hiraṇyākṣa’s battle with the gods culminating in his victory and capture of the Earth.
Thanks to generous support of the J. Gonda Fund Foundation, the e-book version of this volume is available in Open Access.
The text edited in this volume includes the myths of Viṣṇu’s manifestation as the Man-Lion (Narasiṃha), the birth of Skanda, the birth of Andhaka, and Hiraṇyākṣa’s battle with the gods culminating in his victory and capture of the Earth.
Thanks to generous support of the J. Gonda Fund Foundation, the e-book version of this volume is available in Open Access.
Adhyāyas 70 – 95. Start of the Skanda and Andhaka Cycles
Skandapurāṇa IV presents a critical edition of Adhyāyas 70-95 from the
Skandapurāṇa , with an introduction and annotated English synopsis.
The text edited in this volume includes the myths of Viṣṇu’s manifestation as the Man-Lion (Narasiṃha), the birth of Skanda, the birth of Andhaka, and Hiraṇyākṣa’s battle with the gods culminating in his victory and capture of the Earth.
Thanks to generous support of the J. Gonda Fund Foundation, the e-book version of this volume is available in Open Access.
The text edited in this volume includes the myths of Viṣṇu’s manifestation as the Man-Lion (Narasiṃha), the birth of Skanda, the birth of Andhaka, and Hiraṇyākṣa’s battle with the gods culminating in his victory and capture of the Earth.
Thanks to generous support of the J. Gonda Fund Foundation, the e-book version of this volume is available in Open Access.
The Appeasement of All Gods and Powers in the Śāntyadhyāya of the Śivadharmaśāstra
In
Universal Śaivism Peter Bisschop provides a critical edition and annotated translation of the sixth chapter of the
Śivadharmaśāstra `Treatise on the Religion of Śiva’, the so-called
Śāntyadhyāya 'Chapter on Appeasement’. The Sanskrit text is preceded by an extensive introduction on its composition, transmission and edition.
The Śivadharmaśāstra has arguably played a crucial role in the formation, development and institutionalisation of Śaivism. Through a detailed study of its extensive śānti mantra, Peter Bisschop shows how the text advocates a system in which all worldly and cosmic power is ultimately dependent upon Śiva. The mantra itself is a mine of information on the evolving pantheon of early Brahmanical Hinduism.
Thanks to generous support of the J. Gonda Fund Foundation, the e-book version of this volume is available in Open Access.
The Śivadharmaśāstra has arguably played a crucial role in the formation, development and institutionalisation of Śaivism. Through a detailed study of its extensive śānti mantra, Peter Bisschop shows how the text advocates a system in which all worldly and cosmic power is ultimately dependent upon Śiva. The mantra itself is a mine of information on the evolving pantheon of early Brahmanical Hinduism.
Thanks to generous support of the J. Gonda Fund Foundation, the e-book version of this volume is available in Open Access.
The Appeasement of All Gods and Powers in the Śāntyadhyāya of the Śivadharmaśāstra
In
Universal Śaivism Peter Bisschop provides a critical edition and annotated translation of the sixth chapter of the
Śivadharmaśāstra `Treatise on the Religion of Śiva’, the so-called
Śāntyadhyāya 'Chapter on Appeasement’. The Sanskrit text is preceded by an extensive introduction on its composition, transmission and edition.
The Śivadharmaśāstra has arguably played a crucial role in the formation, development and institutionalisation of Śaivism. Through a detailed study of its extensive śānti mantra, Peter Bisschop shows how the text advocates a system in which all worldly and cosmic power is ultimately dependent upon Śiva. The mantra itself is a mine of information on the evolving pantheon of early Brahmanical Hinduism.
Thanks to generous support of the J. Gonda Fund Foundation, the e-book version of this volume is available in Open Access.
The Śivadharmaśāstra has arguably played a crucial role in the formation, development and institutionalisation of Śaivism. Through a detailed study of its extensive śānti mantra, Peter Bisschop shows how the text advocates a system in which all worldly and cosmic power is ultimately dependent upon Śiva. The mantra itself is a mine of information on the evolving pantheon of early Brahmanical Hinduism.
Thanks to generous support of the J. Gonda Fund Foundation, the e-book version of this volume is available in Open Access.
In
Ibāḍī Texts from the 2nd/8th Century Abdulrahman Al-Salimi and Wilferd Madelung present an edition of fourteen
Ibāḍī religious texts and explain their contents and extraordinary source value for the early history of Islam. The
Ibāḍīs constitutes the moderate wing of the Kharijite opposition movement to the Umayyad and ‘Abbasid caliphates. The texts edited are mostly polemical letters to opponents or exhortatory to followers by ‘Abd Allah b. Ibad , Abu l-‘Ubayda Muslim b. Abi Karima and other Ibadi leaders in Basra, Oman and Hadramawt. An epistle detailing the offences of the caliph ‘Uthman is by the early Kufan historiographer al-Haytham b. ‘Adi. By their early date and independence of the mainstream historical tradition these txts offer the modern historian of Islam an invaluable complement to the well-known literary sources.
In
Ibāḍī Texts from the 2nd/8th Century Abdulrahman Al-Salimi and Wilferd Madelung present an edition of fourteen
Ibāḍī religious texts and explain their contents and extraordinary source value for the early history of Islam. The
Ibāḍīs constitutes the moderate wing of the Kharijite opposition movement to the Umayyad and ‘Abbasid caliphates. The texts edited are mostly polemical letters to opponents or exhortatory to followers by ‘Abd Allah b. Ibad , Abu l-‘Ubayda Muslim b. Abi Karima and other Ibadi leaders in Basra, Oman and Hadramawt. An epistle detailing the offences of the caliph ‘Uthman is by the early Kufan historiographer al-Haytham b. ‘Adi. By their early date and independence of the mainstream historical tradition these txts offer the modern historian of Islam an invaluable complement to the well-known literary sources.
Aqwal Qatadah b. Da'amah al-Sadusi
Editor:
Abdulrahman al-Salimi
The manuscript of the
Aqwāl Qatāda has repeatedly attracted particular interest among modern scholars, as it raises questions concerning the early development of the
Ibāḍī Basran community and the emergence of Islamic jurisprudence in Iraq. It is a unique document because it attests to the existence of a scholarly link between
Sunnīs and
Ibāḍīs during the early development of Islamic law. The fact that the legal responsa and traditions of Qatāda b. Diʿāma al-Sadūsī (60/680-117/735) are part of an
Ibāḍī collection, in which the traditions of Ibāḍī Imam Jābir b. Zayd (d. 93/ 711) have been transmitted through ʿAmr b. Harim and ʿAmr b. Dīnār, proves that the
Ibāḍī lawyers of the first generations considered Qatāda to be a faithful upholder of Jābir's doctrine. Given the lack of material available for
Jābir, instructions must have been given to collect whatever was transmitted through Qatāda. Qatāda's legal responsa must have corresponded to those of the first
Ibāḍī authorities, which explains why the collator of the
Aqwāl Qatāda (probably Abū Ghānim al-Khurāsānī) included them in an
Ibāḍī manuscript. The present volume sheds light on the relationship between the
Aqwāl Qatāda and
Ibāḍī authorities such as al-Rabī, Abū Ubayda, and Jābir.
Aqwal Qatadah b. Da'amah al-Sadusi
Editor:
Abdulrahman al-Salimi
The manuscript of the
Aqwāl Qatāda has repeatedly attracted particular interest among modern scholars, as it raises questions concerning the early development of the
Ibāḍī Basran community and the emergence of Islamic jurisprudence in Iraq. It is a unique document because it attests to the existence of a scholarly link between
Sunnīs and
Ibāḍīs during the early development of Islamic law. The fact that the legal responsa and traditions of Qatāda b. Diʿāma al-Sadūsī (60/680-117/735) are part of an
Ibāḍī collection, in which the traditions of Ibāḍī Imam Jābir b. Zayd (d. 93/ 711) have been transmitted through ʿAmr b. Harim and ʿAmr b. Dīnār, proves that the
Ibāḍī lawyers of the first generations considered Qatāda to be a faithful upholder of Jābir's doctrine. Given the lack of material available for
Jābir, instructions must have been given to collect whatever was transmitted through Qatāda. Qatāda's legal responsa must have corresponded to those of the first
Ibāḍī authorities, which explains why the collator of the
Aqwāl Qatāda (probably Abū Ghānim al-Khurāsānī) included them in an
Ibāḍī manuscript. The present volume sheds light on the relationship between the
Aqwāl Qatāda and
Ibāḍī authorities such as al-Rabī, Abū Ubayda, and Jābir.
Armenian Text and Annotated Translation
Editor / Translator:
Robert W. Thomson
This is the first translation of the twelfth century Armenian commentary on the death of John the Evangelist as found in the
Acts of John. The last section of the apocryphal life of the Evangelist became detached from the whole, and circulated widely in the churches of east and west. The Armenian version was included in service books, Bibles, and collections of saints’ lives. Yet no medieval commentary on that brief text is known in any other language.
Nersēs of Lambron [1153-1198], Archbishop of Tarsus, was a prolific author and an influential player in the ecclesiastical politics of his era. He used this work as a medium for spiritual reflection, and for an exposition of the Armenian tradition as opposed to the theologies of the Greek and Syrian churches.
Nersēs of Lambron [1153-1198], Archbishop of Tarsus, was a prolific author and an influential player in the ecclesiastical politics of his era. He used this work as a medium for spiritual reflection, and for an exposition of the Armenian tradition as opposed to the theologies of the Greek and Syrian churches.
Armenian Text and Annotated Translation
This is the first translation of the twelfth century Armenian commentary on the death of John the Evangelist as found in the
Acts of John. The last section of the apocryphal life of the Evangelist became detached from the whole, and circulated widely in the churches of east and west. The Armenian version was included in service books, Bibles, and collections of saints’ lives. Yet no medieval commentary on that brief text is known in any other language.
Nersēs of Lambron [1153-1198], Archbishop of Tarsus, was a prolific author and an influential player in the ecclesiastical politics of his era. He used this work as a medium for spiritual reflection, and for an exposition of the Armenian tradition as opposed to the theologies of the Greek and Syrian churches.
Nersēs of Lambron [1153-1198], Archbishop of Tarsus, was a prolific author and an influential player in the ecclesiastical politics of his era. He used this work as a medium for spiritual reflection, and for an exposition of the Armenian tradition as opposed to the theologies of the Greek and Syrian churches.
Editor-in-Chief:
Jonathan A. Silk
Brill’s Encyclopedia of Buddhism is the first comprehensive academic reference work devoted to the plurality of Buddhist traditions across Asia, offering readers a balanced and detailed treatment of this complex phenomenon in six thematically arranged volumes: literature and languages (I, publ. 2015), lives (II, publ. 2019), thought (III forthcoming 2022), history (IV, forthcoming 2023), life and practice (V, forthcoming 2025), index and remaining issues (VI, forthcoming 2026).
Each volume contains substantial original essays by many of the world’s foremost scholars, essays which not only cover basic information and well-known issues but which also venture into areas as yet untouched by modern scholarship. An essential tool for anyone interested in Buddhism.
An online resource will provide easy access to the encyclopedia’s ever-growing corpus of information.
Brill’s Encyclopedia of Buddhism is under the general editorial control of Jonathan Silk ( Leiden University, editor-in-chief), Richard Bowring ( University of Cambridge) and Vincent Eltschinger ( École Pratique des Hautes Études, Paris). In addition, each volume has a dedicated board of specialist editors.
Each volume contains substantial original essays by many of the world’s foremost scholars, essays which not only cover basic information and well-known issues but which also venture into areas as yet untouched by modern scholarship. An essential tool for anyone interested in Buddhism.
An online resource will provide easy access to the encyclopedia’s ever-growing corpus of information.
Brill’s Encyclopedia of Buddhism is under the general editorial control of Jonathan Silk ( Leiden University, editor-in-chief), Richard Bowring ( University of Cambridge) and Vincent Eltschinger ( École Pratique des Hautes Études, Paris). In addition, each volume has a dedicated board of specialist editors.
A Critical Edition with Translation and Comments of Manorathanandinʼs Vṛtti and Vibhūticandraʼs Glosses on Pramāṇavārttika II.190-216
Liberation is a fundamental subject in South Asian doctrinal and philosophical reflection. This book is a study of the discussion of liberation from suffering presented by Dharmakīrti, one of the most influential Indian philosophers. It includes an edition and translation of the section on the cessation of suffering according to Manorathanandin, the last commentator on Dharmakīrti’s Pramāṇavārttika in the Sanskrit cosmopolis. The edition is based on the manuscript used by Sāṅkṛtyāyana and other sources. Methodological issues related to editing ancient Sanskrit texts are examined, while expanding on the activity of ancient pandits and modern editors.
A Critical Edition with Translation and Comments of Manorathanandinʼs Vṛtti and Vibhūticandraʼs Glosses on Pramāṇavārttika II.190-216
Liberation is a fundamental subject in South Asian doctrinal and philosophical reflection. This book is a study of the discussion of liberation from suffering presented by Dharmakīrti, one of the most influential Indian philosophers. It includes an edition and translation of the section on the cessation of suffering according to Manorathanandin, the last commentator on Dharmakīrti’s Pramāṇavārttika in the Sanskrit cosmopolis. The edition is based on the manuscript used by Sāṅkṛtyāyana and other sources. Methodological issues related to editing ancient Sanskrit texts are examined, while expanding on the activity of ancient pandits and modern editors.
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