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Carl Brockelmann, Josef Horovitz, Julius Lippert, Bruno Meissner, Eugen Mittwoch, Friedrich Schwally, Karl Vilhelm Zetterstéen.
Esperanza Alfonso has edited the text and presents here a study of it, examining its pedagogical function, its sources, its exegetical content, and its extraordinary value for the study of biblical translation in the Iberian Peninsula and in the Sephardic Diaspora. Javier del Barco provides a detailed linguistic study and a glossary of the corpus of vernacular glosses.
For a version with a list of corrections and additions, see https://digital.csic.es/handle/10261/265401.
Esperanza Alfonso has edited the text and presents here a study of it, examining its pedagogical function, its sources, its exegetical content, and its extraordinary value for the study of biblical translation in the Iberian Peninsula and in the Sephardic Diaspora. Javier del Barco provides a detailed linguistic study and a glossary of the corpus of vernacular glosses.
For a version with a list of corrections and additions, see https://digital.csic.es/handle/10261/265401.
The text edited in this volume includes the extensive myth of Viṣṇu’s manifestation as the Boar (Varāha), who conquers Hiraṇyākṣa and wins back the Earth for the gods; its aftermath, which involves the birth of Varāha’s son Vṛka and Skanda’s finishing of Viṣṇu’s Boar manifestation; Devī’s instructions to the goddesses about donations, fasts and penances; and the continuation of the Andhaka cycle.
The introduction addresses the incorporation of Vaiṣṇava mythology in the text, the composition and revision of Adhyāya 112 in the different recensions, and the Dharmanibandha citations of Devī’s teachings.
The text edited in this volume includes the extensive myth of Viṣṇu’s manifestation as the Boar (Varāha), who conquers Hiraṇyākṣa and wins back the Earth for the gods; its aftermath, which involves the birth of Varāha’s son Vṛka and Skanda’s finishing of Viṣṇu’s Boar manifestation; Devī’s instructions to the goddesses about donations, fasts and penances; and the continuation of the Andhaka cycle.
The introduction addresses the incorporation of Vaiṣṇava mythology in the text, the composition and revision of Adhyāya 112 in the different recensions, and the Dharmanibandha citations of Devī’s teachings.
Contributors include: Viktoria Franke, Monika Frohnapfel, William Gibson, Mayte Green, Marios Hatzopoulos, Jacqueline Hermann, Ariel Hessayon, Warren Johnston, Lionel Laborie, Adelisa Malena, Andreas Pečar, Martin Pjecha, Michael Riordan, Luís Filipe Silvério Lima, Damien Tricoire, Leslie Tuttle, and Kristine Wirts.
Contributors include: Viktoria Franke, Monika Frohnapfel, William Gibson, Mayte Green, Marios Hatzopoulos, Jacqueline Hermann, Ariel Hessayon, Warren Johnston, Lionel Laborie, Adelisa Malena, Andreas Pečar, Martin Pjecha, Michael Riordan, Luís Filipe Silvério Lima, Damien Tricoire, Leslie Tuttle, and Kristine Wirts.
The text edited in this volume includes the myths of Viṣṇu’s manifestation as the Man-Lion (Narasiṃha), the birth of Skanda, the birth of Andhaka, and Hiraṇyākṣa’s battle with the gods culminating in his victory and capture of the Earth.
Thanks to generous support of the J. Gonda Fund Foundation, the e-book version of this volume is available in Open Access.
The text edited in this volume includes the myths of Viṣṇu’s manifestation as the Man-Lion (Narasiṃha), the birth of Skanda, the birth of Andhaka, and Hiraṇyākṣa’s battle with the gods culminating in his victory and capture of the Earth.
Thanks to generous support of the J. Gonda Fund Foundation, the e-book version of this volume is available in Open Access.
manuscripts and antiquities for the French king and also produced the best study of the Copts to have appeared to date. This book recounts his travels in Syria, Turkey and Egypt, his everyday life in Cairo, and his anthropological and archeological discoveries which include the Graeco-Roman Ǧabbārī cemetery in Alexandria, the Roman city of Antinopolis on the Nile, the Coptic monastery of St Anthony on the Red Sea and the Red and White monasteries in Upper Egypt.
manuscripts and antiquities for the French king and also produced the best study of the Copts to have appeared to date. This book recounts his travels in Syria, Turkey and Egypt, his everyday life in Cairo, and his anthropological and archeological discoveries which include the Graeco-Roman Ǧabbārī cemetery in Alexandria, the Roman city of Antinopolis on the Nile, the Coptic monastery of St Anthony on the Red Sea and the Red and White monasteries in Upper Egypt.
The series comprises two sections: Manuscripta contains facsimile editions of Qurʾānic manuscripts with a line-by-line transcript in Modern Arabic script on the opposite page and a commentary about codicology, paleography, variant readings and verse numbering explaining content and characteristics of each manuscript. Testimonia et Studia contains studies about material evidence for the history of the Qurʾān, as manifested on papyrus, stone and rock inscriptions etc., as well in exegetical, narrative and philological sources.
Documenta Coranica inscribes itself into a German-French cooperation: in the framework of the research project Coranica, 2011-2014, and Paleocoran 2015-2018, both funded by the Deutsche Forschungsgemeinschaft and the Agence Nationale de la Recherche.
Le Codex Amrensis 1 rassemble quatre fragments manuscrits, aujourd'hui dispersés dans les collections de la Bibliothèque nationale de France, de la Bibliothèque nationale de Russie, du Musée d'art islamique à Doha et dans la collection de Nasser D. Khalili. Ces fragments appartiennent à un même manuscrit, le Codex Amrensis 1, qui était autrefois conservé dans la mosquée de ʿAmr ibn al-ʿĀṣ à Fusṭāṭ. Ses caractéristiques physiques et textuelles en font un témoin essentiel pour l'histoire du texte coranique et de sa transmission écrite au cours des deux premiers siècles de l'islam. Le présent volume propose aux lecteurs, étudiants et chercheurs, le fac-similé des folios, des annotations concernant son texte ainsi qu'une introduction à l'étude du manuscrit.
Le Codex Amrensis 1 rassemble quatre fragments manuscrits, aujourd'hui dispersés dans les collections de la Bibliothèque nationale de France, de la Bibliothèque nationale de Russie, du Musée d'art islamique à Doha et dans la collection de Nasser D. Khalili. Ces fragments appartiennent à un même manuscrit, le Codex Amrensis 1, qui était autrefois conservé dans la mosquée de ʿAmr ibn al-ʿĀṣ à Fusṭāṭ. Ses caractéristiques physiques et textuelles en font un témoin essentiel pour l'histoire du texte coranique et de sa transmission écrite au cours des deux premiers siècles de l'islam. Le présent volume propose aux lecteurs, étudiants et chercheurs, le fac-similé des folios, des annotations concernant son texte ainsi qu'une introduction à l'étude du manuscrit.