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Clément d’Alexandrie (150-215 Ap. J.-C.) est l’un des penseurs les plus brillants des premiers siècles chrétiens. Son enseignement, tout autant pétri de la Bible que de la pensée grecque, nous révèle la nature des débats aux premières heures de l’expansion du christianisme. Ce livre aborde un sujet peu étudié à ce jour, à savoir sa pensée sur l’Église. C’est pourtant un sujet récurent de ses ouvrages, où il réfléchit longuement sur l’Église à partir de l’être et la mission du Logos divin. L’analyse du discours de Clément sur l’Église permet donc de revisiter les intuitions principales de sa christologie tout en apportant un éclairage sur sa perception de l’identité chrétienne à une époque où celle-ci est encore en construction.
Clement of Alexandria (AD 150-215) is one of the most brilliant thinkers of the early Christian centuries. His teaching, steeped as much in the Bible as in Greek thought, reveals to us the nature of the debates in the early days of the expansion of Christianity. This book deals with a subject little studied to this day, namely his thoughts on the Church. Yet it is a recurring subject in his works, where he reflects at length on the Church from the point of view of the being and the mission of the divine Logos. Analysis of Clement’s discourse on the Church therefore makes it possible to revisit the main intuitions of his Christology while shedding light on his perception of Christian identity at a time when it is still under construction.
Clement of Alexandria (AD 150-215) is one of the most brilliant thinkers of the early Christian centuries. His teaching, steeped as much in the Bible as in Greek thought, reveals to us the nature of the debates in the early days of the expansion of Christianity. This book deals with a subject little studied to this day, namely his thoughts on the Church. Yet it is a recurring subject in his works, where he reflects at length on the Church from the point of view of the being and the mission of the divine Logos. Analysis of Clement’s discourse on the Church therefore makes it possible to revisit the main intuitions of his Christology while shedding light on his perception of Christian identity at a time when it is still under construction.
Clément d’Alexandrie (150-215 Ap. J.-C.) est l’un des penseurs les plus brillants des premiers siècles chrétiens. Son enseignement, tout autant pétri de la Bible que de la pensée grecque, nous révèle la nature des débats aux premières heures de l’expansion du christianisme. Ce livre aborde un sujet peu étudié à ce jour, à savoir sa pensée sur l’Église. C’est pourtant un sujet récurent de ses ouvrages, où il réfléchit longuement sur l’Église à partir de l’être et la mission du Logos divin. L’analyse du discours de Clément sur l’Église permet donc de revisiter les intuitions principales de sa christologie tout en apportant un éclairage sur sa perception de l’identité chrétienne à une époque où celle-ci est encore en construction.
Clement of Alexandria (AD 150-215) is one of the most brilliant thinkers of the early Christian centuries. His teaching, steeped as much in the Bible as in Greek thought, reveals to us the nature of the debates in the early days of the expansion of Christianity. This book deals with a subject little studied to this day, namely his thoughts on the Church. Yet it is a recurring subject in his works, where he reflects at length on the Church from the point of view of the being and the mission of the divine Logos. Analysis of Clement’s discourse on the Church therefore makes it possible to revisit the main intuitions of his Christology while shedding light on his perception of Christian identity at a time when it is still under construction.
Clement of Alexandria (AD 150-215) is one of the most brilliant thinkers of the early Christian centuries. His teaching, steeped as much in the Bible as in Greek thought, reveals to us the nature of the debates in the early days of the expansion of Christianity. This book deals with a subject little studied to this day, namely his thoughts on the Church. Yet it is a recurring subject in his works, where he reflects at length on the Church from the point of view of the being and the mission of the divine Logos. Analysis of Clement’s discourse on the Church therefore makes it possible to revisit the main intuitions of his Christology while shedding light on his perception of Christian identity at a time when it is still under construction.
Editor:
George J. Brooke
Scholarly translation and evaluation of Biblical texts from the papyri and manuscripts of Wadi Qumran and the Dead Sea Scrolls, and related bibliographic, linguistic, cultural and historical aspects of ancient Judaism and early Christianity.
The series published an average of 3,5 volumes per year over the last 5 years.
The series published an average of 3,5 volumes per year over the last 5 years.
Studies on the Texts of the Desert of Judah Online is the electronic version of the renowned book series Studies on the Texts of the Desert of Judah.
Since 1957 this series publishes monographs and collections of articles dealing primarily with the Dead Sea Scrolls, both the texts from Qumran and those from other locations in the Judaean Desert. The series contains scholarly translation and evaluation of Biblical texts from the papyri and manuscripts of Wadi Qumran and the Dead Sea Scrolls, and related bibliographic, linguistic, cultural and historical aspects of ancient Judaism and early Christianity.
Since 1957 this series publishes monographs and collections of articles dealing primarily with the Dead Sea Scrolls, both the texts from Qumran and those from other locations in the Judaean Desert. The series contains scholarly translation and evaluation of Biblical texts from the papyri and manuscripts of Wadi Qumran and the Dead Sea Scrolls, and related bibliographic, linguistic, cultural and historical aspects of ancient Judaism and early Christianity.
Editor-in-Chief:
Christl M. Maier
The Supplements to Vetus Testamentum series covers the whole range of Old Testament study, including Septuaginta studies, Ugaritic research relevant to the study of the Old Testament, Hebrew studies, studies in ancient Israelite history and society, and studies in the history of the discipline. There are both monographs and collective volumes, the latter including the Proceedings of the Triennial International Congresses of the International Organization for the Study of the Old Testament.
The series published an average of 4,5 volumes per year over the last 5 years.
The series published an average of 4,5 volumes per year over the last 5 years.
Editor:
Hans Ausloos
Almost 75 years ago, the first volume of Oudtestamentische studiën/Old Testament Studies (OTS) was published by Brill (Leiden). Originally, this series published on behalf of the Society for Old Testament Studies in the Netherlands. From 2009 on, OTS publishes on behalf of the Societies for Old Testament Studies in the Netherlands and Belgium (OTW), South Africa (OTSSA), the United Kingdom and Ireland (SOTS).
The series presents high quality volumes – both monographs and edited volumes – on linguistic, textual, historical and theological topics pertaining to the Old Testament.
The series published an average of 1,5 volumes per year over the last 5 years.
The series presents high quality volumes – both monographs and edited volumes – on linguistic, textual, historical and theological topics pertaining to the Old Testament.
The series published an average of 1,5 volumes per year over the last 5 years.
Studies on Society and Politics in the Bible and Ancient Near East in Honor of Daniel E. Fleming
Series:
Harvard Semitic Studies
A “Community of Peoples”: Studies on Society and Politics in the Bible and Ancient Near East in Honor of Daniel E. Fleming draws together a diverse community of scholars to honor the career of Daniel E. Fleming as a historian of the Bible and ancient Near East.
Together, these scholars participate in a dynamic historical enterprise, each one positioning themself along a Middle Eastern spatial-temporal continuum stretching from the Old Babylonian to the Persian periods. Each contributor attempts to touch a sliver of ancient history, whether a particular person or community, a text or visual image or scribal process. They do so through a diversity of methods and disciplines, which together reflect the possibilities and promises for history writing.
The Harvard Semitic Studies series publishes volumes from the Harvard Semitic Museum. Other series offered by Brill that publish volumes from the Museum include Studies in the Archaeology and History of the Levant and Harvard Semitic Monographs, https://semiticmuseum.fas.harvard.edu/publications.
Together, these scholars participate in a dynamic historical enterprise, each one positioning themself along a Middle Eastern spatial-temporal continuum stretching from the Old Babylonian to the Persian periods. Each contributor attempts to touch a sliver of ancient history, whether a particular person or community, a text or visual image or scribal process. They do so through a diversity of methods and disciplines, which together reflect the possibilities and promises for history writing.
The Harvard Semitic Studies series publishes volumes from the Harvard Semitic Museum. Other series offered by Brill that publish volumes from the Museum include Studies in the Archaeology and History of the Levant and Harvard Semitic Monographs, https://semiticmuseum.fas.harvard.edu/publications.
Studies on Society and Politics in the Bible and Ancient Near East in Honor of Daniel E. Fleming
Series:
Harvard Semitic Studies
A “Community of Peoples”: Studies on Society and Politics in the Bible and Ancient Near East in Honor of Daniel E. Fleming draws together a diverse community of scholars to honor the career of Daniel E. Fleming as a historian of the Bible and ancient Near East.
Together, these scholars participate in a dynamic historical enterprise, each one positioning themself along a Middle Eastern spatial-temporal continuum stretching from the Old Babylonian to the Persian periods. Each contributor attempts to touch a sliver of ancient history, whether a particular person or community, a text or visual image or scribal process. They do so through a diversity of methods and disciplines, which together reflect the possibilities and promises for history writing.
The Harvard Semitic Studies series publishes volumes from the Harvard Semitic Museum. Other series offered by Brill that publish volumes from the Museum include Studies in the Archaeology and History of the Levant and Harvard Semitic Monographs, https://semiticmuseum.fas.harvard.edu/publications.
Together, these scholars participate in a dynamic historical enterprise, each one positioning themself along a Middle Eastern spatial-temporal continuum stretching from the Old Babylonian to the Persian periods. Each contributor attempts to touch a sliver of ancient history, whether a particular person or community, a text or visual image or scribal process. They do so through a diversity of methods and disciplines, which together reflect the possibilities and promises for history writing.
The Harvard Semitic Studies series publishes volumes from the Harvard Semitic Museum. Other series offered by Brill that publish volumes from the Museum include Studies in the Archaeology and History of the Levant and Harvard Semitic Monographs, https://semiticmuseum.fas.harvard.edu/publications.
This book argues that Origen’s early Trinitarian theology cannot be understood apart from his engagement with monarchianism. After providing a detailed, synthetic account of monarchianism in the early third century, the book considers Origen’s response to monarchianism alongside the responses of his rough contemporaries. Specifically, the final chapters address the question of Origen’s subordinationism. When viewed in his contemporary context and not through the anachronistic lens of Nicene theology, this study argues that Origen’s so-called subordinationism was an intentional anti-monarchian polemic strategy.
This book argues that Origen’s early Trinitarian theology cannot be understood apart from his engagement with monarchianism. After providing a detailed, synthetic account of monarchianism in the early third century, the book considers Origen’s response to monarchianism alongside the responses of his rough contemporaries. Specifically, the final chapters address the question of Origen’s subordinationism. When viewed in his contemporary context and not through the anachronistic lens of Nicene theology, this study argues that Origen’s so-called subordinationism was an intentional anti-monarchian polemic strategy.
Neu übersetzt
Gibt es das „Corpus Johanneum“ oder gibt es gar mehrere Verfasser? Und ist die Johannesapokalypse dem sogenannten Corpus Johanneum zuzurechnen oder ist ihr theologischer Ansatz derart anders, dass sie als Fremdkörper nicht nur gegenüber den anderen johanneischen Schriften, sondern sogar als Sonderling im ganzen Neuen Testament zu gelten hat?
Auch in ihrem dritten Band des Frankfurter Neuen Testaments bleiben Stefan Alkier und Thomas Paulsen ihrer Übersetzungsmethodik treu, welche die neutestamentlichen Texte wörtlich aus dem Koine-Griechisch übersetzt. Das hat erhebliche Folgen für den Wortlaut und das Verständnis dieser Texte – so ist z.B. nicht von „Sünde“ oder „Teufel“, sondern von „Verfehlung“ und vom „Zerwerfer“ die Rede.
„Kaum einen Text glauben heutige Leserinnen und Leser so gut zu kennen wie das Johannesevangelium. Die neue Übersetzung von Stefan Alkier und Thomas Paulsen zeigt, wie falsch wir mit dieser Einschätzung liegen. Philologisch genau, erfrischend sperrig und fern von eingefahrenen Pfaden zeigt sie, wie aufregend und ungewöhnlich dieser Text wirklich ist; damit lädt sie uns dazu ein, ihn in seinem Anspruch ernst zu nehmen und uns auf seine Herausforderung einzulassen.“ Dr. Thomas Schmitz (Professor für Gräzistik an der Rheinischen Friedrich-Wilhelms-Universität Bonn)
Auch in ihrem dritten Band des Frankfurter Neuen Testaments bleiben Stefan Alkier und Thomas Paulsen ihrer Übersetzungsmethodik treu, welche die neutestamentlichen Texte wörtlich aus dem Koine-Griechisch übersetzt. Das hat erhebliche Folgen für den Wortlaut und das Verständnis dieser Texte – so ist z.B. nicht von „Sünde“ oder „Teufel“, sondern von „Verfehlung“ und vom „Zerwerfer“ die Rede.
„Kaum einen Text glauben heutige Leserinnen und Leser so gut zu kennen wie das Johannesevangelium. Die neue Übersetzung von Stefan Alkier und Thomas Paulsen zeigt, wie falsch wir mit dieser Einschätzung liegen. Philologisch genau, erfrischend sperrig und fern von eingefahrenen Pfaden zeigt sie, wie aufregend und ungewöhnlich dieser Text wirklich ist; damit lädt sie uns dazu ein, ihn in seinem Anspruch ernst zu nehmen und uns auf seine Herausforderung einzulassen.“ Dr. Thomas Schmitz (Professor für Gräzistik an der Rheinischen Friedrich-Wilhelms-Universität Bonn)
Neu übersetzt
Gibt es das „Corpus Johanneum“ oder gibt es gar mehrere Verfasser? Und ist die Johannesapokalypse dem sogenannten Corpus Johanneum zuzurechnen oder ist ihr theologischer Ansatz derart anders, dass sie als Fremdkörper nicht nur gegenüber den anderen johanneischen Schriften, sondern sogar als Sonderling im ganzen Neuen Testament zu gelten hat?
Auch in ihrem dritten Band des Frankfurter Neuen Testaments bleiben Stefan Alkier und Thomas Paulsen ihrer Übersetzungsmethodik treu, welche die neutestamentlichen Texte wörtlich aus dem Koine-Griechisch übersetzt. Das hat erhebliche Folgen für den Wortlaut und das Verständnis dieser Texte – so ist z.B. nicht von „Sünde“ oder „Teufel“, sondern von „Verfehlung“ und vom „Zerwerfer“ die Rede.
„Kaum einen Text glauben heutige Leserinnen und Leser so gut zu kennen wie das Johannesevangelium. Die neue Übersetzung von Stefan Alkier und Thomas Paulsen zeigt, wie falsch wir mit dieser Einschätzung liegen. Philologisch genau, erfrischend sperrig und fern von eingefahrenen Pfaden zeigt sie, wie aufregend und ungewöhnlich dieser Text wirklich ist; damit lädt sie uns dazu ein, ihn in seinem Anspruch ernst zu nehmen und uns auf seine Herausforderung einzulassen.“ Dr. Thomas Schmitz (Professor für Gräzistik an der Rheinischen Friedrich-Wilhelms-Universität Bonn)
Auch in ihrem dritten Band des Frankfurter Neuen Testaments bleiben Stefan Alkier und Thomas Paulsen ihrer Übersetzungsmethodik treu, welche die neutestamentlichen Texte wörtlich aus dem Koine-Griechisch übersetzt. Das hat erhebliche Folgen für den Wortlaut und das Verständnis dieser Texte – so ist z.B. nicht von „Sünde“ oder „Teufel“, sondern von „Verfehlung“ und vom „Zerwerfer“ die Rede.
„Kaum einen Text glauben heutige Leserinnen und Leser so gut zu kennen wie das Johannesevangelium. Die neue Übersetzung von Stefan Alkier und Thomas Paulsen zeigt, wie falsch wir mit dieser Einschätzung liegen. Philologisch genau, erfrischend sperrig und fern von eingefahrenen Pfaden zeigt sie, wie aufregend und ungewöhnlich dieser Text wirklich ist; damit lädt sie uns dazu ein, ihn in seinem Anspruch ernst zu nehmen und uns auf seine Herausforderung einzulassen.“ Dr. Thomas Schmitz (Professor für Gräzistik an der Rheinischen Friedrich-Wilhelms-Universität Bonn)
Unfolding Narratives
Premodern architecture and built environments were fluid spaces whose configurations and meanings were constantly adapting and changing. The production of transitory meaning transpired whenever a body or object moved through these dynamic spaces. Whether spanning the short duration of a procession or the centuries of a building’s longue durée, a body or object in motion created in-the-moment narratives that unfolded through time and space. The authors in this volume forge new approaches to architectural studies by focusing on the interaction between monuments, artworks, and their viewers at different points in space and time.
Contributors are Christopher A. Born, Elizabeth Carson Pastan, Nicole Corrigan, Gillian B. Elliott, Barbara Franzé, Anne Heath, Philip Jacks, Divya Kumar-Dumas, Brigitte Kurmann-Schwarz, Ashley J. Laverock, Susan Leibacher Ward, Elodie Leschot, Meghan Mattsson McGinnis, Michael Sizer, Kelly Thor, and Laura J. Whatley.
Contributors are Christopher A. Born, Elizabeth Carson Pastan, Nicole Corrigan, Gillian B. Elliott, Barbara Franzé, Anne Heath, Philip Jacks, Divya Kumar-Dumas, Brigitte Kurmann-Schwarz, Ashley J. Laverock, Susan Leibacher Ward, Elodie Leschot, Meghan Mattsson McGinnis, Michael Sizer, Kelly Thor, and Laura J. Whatley.
Unfolding Narratives
Premodern architecture and built environments were fluid spaces whose configurations and meanings were constantly adapting and changing. The production of transitory meaning transpired whenever a body or object moved through these dynamic spaces. Whether spanning the short duration of a procession or the centuries of a building’s longue durée, a body or object in motion created in-the-moment narratives that unfolded through time and space. The authors in this volume forge new approaches to architectural studies by focusing on the interaction between monuments, artworks, and their viewers at different points in space and time.
Contributors are Christopher A. Born, Elizabeth Carson Pastan, Nicole Corrigan, Gillian B. Elliott, Barbara Franzé, Anne Heath, Philip Jacks, Divya Kumar-Dumas, Brigitte Kurmann-Schwarz, Ashley J. Laverock, Susan Leibacher Ward, Elodie Leschot, Meghan Mattsson McGinnis, Michael Sizer, Kelly Thor, and Laura J. Whatley.
Contributors are Christopher A. Born, Elizabeth Carson Pastan, Nicole Corrigan, Gillian B. Elliott, Barbara Franzé, Anne Heath, Philip Jacks, Divya Kumar-Dumas, Brigitte Kurmann-Schwarz, Ashley J. Laverock, Susan Leibacher Ward, Elodie Leschot, Meghan Mattsson McGinnis, Michael Sizer, Kelly Thor, and Laura J. Whatley.