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Alongside annals, chronicles were the main genre of historical writing in the Middle Ages. Their significance as sources for the study of medieval history and culture is today widely recognised not only by historians, but also by students of medieval literature and linguistics and by art historians. The series The Medieval Chronicle aims to provide a representative survey of the on-going research in the field of chronicle studies, illustrated by examples from specific chronicles from a wide variety of countries, periods and cultural backgrounds.
There are several reasons why the chronicle is particularly suited as the topic of a yearbook. In the first place there is its ubiquity: all over Europe and throughout the Middle Ages chronicles were written, both in Latin and in the vernacular, and not only in Europe but also in the countries neighbouring on it, like those of the Arabic world. Secondly, all chronicles raise such questions as by whom, for whom, or for what purpose were they written, how do they reconstruct the past, what determined the choice of verse or prose, or what kind of literary influences are discernable in them. Finally, many chronicles have been beautifully illuminated, and the relation between text and image leads to a wholly different set of questions.
The Medieval Chronicle is published in cooperation with the Medieval Chronicle Society (medievalchronicle.org).
Alongside annals, chronicles were the main genre of historical writing in the Middle Ages. Their significance as sources for the study of medieval history and culture is today widely recognised not only by historians, but also by students of medieval literature and linguistics and by art historians. The series The Medieval Chronicle aims to provide a representative survey of the on-going research in the field of chronicle studies, illustrated by examples from specific chronicles from a wide variety of countries, periods and cultural backgrounds.
There are several reasons why the chronicle is particularly suited as the topic of a yearbook. In the first place there is its ubiquity: all over Europe and throughout the Middle Ages chronicles were written, both in Latin and in the vernacular, and not only in Europe but also in the countries neighbouring on it, like those of the Arabic world. Secondly, all chronicles raise such questions as by whom, for whom, or for what purpose were they written, how do they reconstruct the past, what determined the choice of verse or prose, or what kind of literary influences are discernable in them. Finally, many chronicles have been beautifully illuminated, and the relation between text and image leads to a wholly different set of questions.
The Medieval Chronicle is published in cooperation with the Medieval Chronicle Society (medievalchronicle.org).
First published as a special issue of the journal Medieval Encounters (vol. 23, 2017), this volume, edited by Josefina Rodríguez-Arribas, Charles Burnett, Silke Ackermann, and Ryan Szpiech, brings together fifteen studies on various aspects of the astrolabe in medieval cultures. The astrolabe, developed in antiquity and elaborated throughout the Middle Ages, was used for calculation, teaching, and observation, and also served astrological and medical purposes. It was the most popular and prestigious of the mathematical instruments, and was found equally among practitioners of various sciences and arts as among princes in royal courts. By considering sources and instruments from Muslim, Christian, and Jewish contexts, this volume provides state-of-the-art research on the history and use of the astrolabe throughout the Middle Ages.

Contributors are Silke Ackermann, Emilia Calvo, John Davis, Laura Fernández Fernández, Miquel Forcada, Azucena Hernández, David A. King, Taro Mimura, Günther Oestmann, Josefina Rodríguez-Arribas, Sreeramula Rajeswara Sarma, Petra G. Schmidl, Giorgio Strano, Flora Vafea, and Johannes Thomann.
Authority and Control in the Countryside looks at the economic, religious, political and cultural instruments that local and regional powers in the late antique to early medieval Mediterranean and Near East used to manage their rural hinterlands. Measures of direct control – land ownership, judicial systems, garrisons and fortifications, religious and administrative appointments, taxes and regulation – and indirect control – monuments and landmarks, cultural styles and artistic models, intellectual and religious influence, and economic and bureaucratic standard-setting – are examined to reconstruct the various means by which authority was asserted over the countryside. Unified by its thematic and spatial focus, this book offers an array of interdisciplinary approaches, allowing for important comparisons across a wide but connected geographical area in the transition from the Sasanian and Roman to the Islamic period. Contributors: Arezou Azad and Hugh Kennedy, Sobhi Bouderbala, Michele Campopiano, Alain Delattre, Jessica Ehinger, Simon Ford, James Howard-Johnston, Elif Keser-Kayaalp, Marie Legendre, Javier Martínez Jiménez, Harry Munt, Annliese Nef and Vivien Prigent, Marion Rivoal and Marie-Odile Rousset, Gesa Schenke, Petra Sijpesteijn, Peter Verkinderen, Luke Yarbrough, Khaled Younes.
In this volume, Antonie Vos offers a comprehensive analysis of the philosophy and theological thought of John Duns Scotus. First, a summary is given of the life and times of John Duns Scotus: his background and years in Oxford (12-80-1301), his time in Paris and Cologne (1308-1309) and his year in exile in Oxford and Cambridge (1303-1304). From there on, Scotus' Trinitarian theology and Christology are introduced. Duns not only embraced the doctrine of the Trinity, he also proved that God must be Trinitarian by connecting the first Person with knowledge to the second One with will. Further insights of Scotus' are discussed, such as the theory of Creation, ethics, justification and predestination, and the sacraments. The volume concludes with an overview of historical dilemmas in Scotus' theological thought.




The Works of Ibn Wāḍiḥ al-Yaʿqūbī, a three volume set, contains a fully annotated translation of the extant writings of Abū al-ʿAbbās al-Yaʿqūbī, a Muslim imperial official and polymath of the third/ninth century, along with an introduction to these works and a biographical sketch of their author. The most important of the works are the History ( Ta’rikh) and his Geography ( Kitab al-buldan). It also contains a new translation of al-Yaʿqūbī’s political essay ( Mushakalat al-nas) and a set of fragmentary texts drawn from other Arabic medieval works. Al-Yaʿqūbī’s writings are among the earliest surviving Arabic-language works of the Islamic period, and thus offer an invaluable body of evidence on patterns of early Islamic history, social and economic organization, and cultural production.

Contributors: Laila Asser, Paul Cobb, Lawrence I. Conrad, Elton Daniel, Fred Donner, Michael Fishbein, Matthew S. Gordon, Sidney H. Griffith, Wadad Kadi (al-Qāḍī), Lutz Richter-Bernberg, Chase F. Robinson, Everett K. Rowson

The hardback edition of this title is also available as part of a 3-volume set (hardback, ISBN 978-90-04-35608-5), click here.
This book discusses the “long fifteenth century” in Iberian history, between the 1391 pogroms and the forced conversions of Aragonese Muslims in 1526, a period characterized by persecutions, conversions and social violence, on the one hand, and cultural exchange, on the other. It was a historical moment of unstable religious ideas and identities, before the rigid turn taken by Spanish Catholicism by the middle of the sixteenth century; a period in which the physical and symbolic borders separating the three religions were transformed and redefined but still remained extraordinarily porous. The collection argues that the aggressive tone of many polemical texts has until now blinded historiography to the interconnected nature of social and cultural intimacy, above all in dialogue and cultural transfer in later medieval Iberia.
Contributors are Ana Echevarría, Gad Freudenthal, Mercedes García-Arenal, Maria Laura Giordano, Yonatan Glazer-Eytan, Eleazar Gutwirth, Felipe Pereda, Rosa M. Rodríguez Porto, Katarzyna K. Starczewska, John Tolan, Gerard Wiegers, and Yosi Yisraeli.
The Works of Ibn Wāḍiḥ al-Yaʿqūbī, a three volume set, contains a fully annotated translation of the extant writings of Abū al-ʿAbbās al-Yaʿqūbī, a Muslim imperial official and polymath of the third/ninth century, along with an introduction to these works and a biographical sketch of their author. The most important of the works are the History ( Ta’rikh) and his Geography ( Kitab al-buldan). It also contains a new translation of al-Yaʿqūbī’s political essay ( Mushakalat al-nas) and a set of fragmentary texts drawn from other Arabic medieval works. Al-Yaʿqūbī’s writings are among the earliest surviving Arabic-language works of the Islamic period, and thus offer an invaluable body of evidence on patterns of early Islamic history, social and economic organization, and cultural production.

Contributors: Laila Asser, Paul Cobb, Lawrence I. Conrad, Elton Daniel, Fred Donner, Michael Fishbein, Matthew S. Gordon, Sidney H. Griffith, Wadad Kadi (al-Qāḍī), Lutz Richter-Bernberg, Chase F. Robinson, Everett K. Rowson

The hardback edition of this title is also available as part of a 3-volume set (hardback, ISBN 978-90-04-35608-5), click here.
The Works of Ibn Wāḍiḥ al-Yaʿqūbī, a three volume set, contains a fully annotated translation of the extant writings of Abū al-ʿAbbās al-Yaʿqūbī, a Muslim imperial official and polymath of the third/ninth century, along with an introduction to these works and a biographical sketch of their author. The most important of the works are the History ( Ta’rikh) and his Geography ( Kitab al-buldan). It also contains a new translation of al-Yaʿqūbī’s political essay ( Mushakalat al-nas) and a set of fragmentary texts drawn from other Arabic medieval works. Al-Yaʿqūbī’s writings are among the earliest surviving Arabic-language works of the Islamic period, and thus offer an invaluable body of evidence on patterns of early Islamic history, social and economic organization, and cultural production.

Contributors: Laila Asser, Paul Cobb, Lawrence I. Conrad, Elton Daniel, Fred Donner, Michael Fishbein, Matthew S. Gordon, Sidney H. Griffith, Wadad Kadi (al-Qāḍī), Lutz Richter-Bernberg, Chase F. Robinson, Everett K. Rowson

The hardback edition of this title is also available as part of a 3-volume set (hardback, ISBN 978-90-04-35608-5), click here.
English Translation, with an Introduction and Glossary
Editor: Nawal Nasrallah
The Kanz al-fawāʾid fī tanwīʿ al-mawāʾid, a fourteenth-century cookbook, is unique for its variety and comprehensive coverage of contemporary Egyptian cuisine. It includes, in addition to instructions for the cook, a treasure trove of 830 recipes of dishes, digestives, refreshing beverages, and more.
It is the only surviving cookbook from a period when Cairo was a flourishing metropolis and a cultural haven for people of diverse ethnicities and nationalities. Now available for the first time in English, it has been meticulously translated and supplemented with a comprehensive introduction, glossary, and 117 color illustrations to initiate readers into the world of the Kanz al-fawāʾid. The twenty-two modern adaptations of Kanz recipes will inspire further experimentations. It is a valuable resource for scholars of medieval material culture, and for all lovers of good food and cookbooks.