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Kathleen J. Wininger

Nietzsche is famous for rejecting a great many standard philosophical methods. He does this on the basis of critical assessments of these methods. Nietzsche's historical critiques are justly famous but the question of what his new philosophy is often not explored. The important issue is what Nietzsche believed were some of the possibilities left for philosophy if his criticisms of previous philosophies were correct. This book is called the 'Reclamation of Philosophy' because Nietzsche is engaged in a task of reappropriating certain characteristics of past philosophies into his work. He reclaims philosophical reflection as practiced by French moralists, some Presocratic philosophers, and some German thinkers. As a mature writer he is no longer interested in philosophy simply as a place to display skill in analytic or logical reasoning. He is interested in a philosophy which can address the cultural and personal issues of people constructing themselves in their world. He is particularly interested in using philosophical talents to help to discover the values implicit in practices and assumptions which people hold. These 'values' are not just moral and aesthetic they are also epistemologically relevant. Nietzsche's Reclamation of Philosophy elucidates what Nietzsche has to say about value; particularly what he has to say about moral value, by looking at his views of aesthetic value.

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W.H. Werkmeister

Edited by Richard T. Hull

This work is a publication of a manuscript left unfinished at his death by the author. From the time of their conversations in 1936, William Henry Werkmeister has studied the phenomenon of Martin Heidegger's thought and the critical literature commenting on it. During a period spanning 36 years, Werkmeister wrote some nine articles and reviews about his findings. He turned to other interests, but the Heidegger phenomenon continued to reside at the back of his mind. At age ninety, Werkmeister set out once again to write a work that would unify Heidegger's thought, clarify a number of its essential features, place Heidegger's chief works in an order that corresponds to the time line of his thought, critically appraise the development of his thought against the work of other German philosophers (particularly Nicolai Hartmann), and assess the question of Heidegger's alleged Nazi sympathies.

A Quarter Century of Value Inquiry

Presidential Addresses before the American Society for Value Inquiry

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Richard T. Hull

This volume contains all of the presidential addresses given before the American Society for Value Inquiry since its first meeting in 1970. Contributions are by Richard Brandt*, Virgil Aldrich*, John W. Davis*, the late Robert S. Hartman*, James B. Wilbur*, the late William H. Werkmeister, Robert E. Carter, the late William T. Blackstone, Gene James, Eva Hauel Cadwallader, Richard T. Hull, Norman Bowie*, Stephen White*, Burton Leiser+, Abraham Edel, Sidney Axinn, Robert Ginsberg, Patricia Werhane, Lisa M. Newton, Thomas Magnell, Sander Lee, John M. Abbarno, Ruth Miller Lucier, and Tom Regan*. Autobiographical sketches* by all of the living contributors and one recently deceased, biographical statements of the remainder, together with photographic portraits of all the contributors*, make this volume a unique record of value inquiry during the past quarter century. (* indicates previously unpublished or unpublished in the present form; + indicates substantial new material has been added.) The addresses cover diverse topics, from broad, general ones, to value inquiry into literature, bioethics, and public policy; to philosophy of mind, to critical studies of other philosophers' work, defenses of philosophy and of applied ethics, individual-, role- and cultural-relativism of values. The American Society for Value Inquiry is nearing its 25th anniversary. Its leadership is elected annually, often with a vice president becoming president-elect, then president, then past president: a structure that serves to insure a measure of continuity. Its members are drawn to the society not by a particularly credo or ideology or philosophical position, but by a common interest in questions of value, ranging from abstract meta-value inquiry to disciplinary and trans-disciplinary value inquiry. For those who share this range of passions, the volume will preserve, collect, organize, and in a number of cases recover material in danger of being lost to them. The Presidential Address is a unique genre, resembling in some ways a sermon. Indeed, preparing a presidential address before a philosophical society is often an exercise in developing an exhortation to members to take up a neglected topic, to embrace as important a particular viewpoint; it may as well be a cautionary to avoid a particular error. It is often a dramatic moment: as a last act of the presidency, having observed closely the trends and winds blowing through the discipline, the speaker is afforded the opportunity to hold forth on a topic at once intensely personal and believed to be of wide interest. While some societies publish presidential addresses in newsletters or informal proceedings, and occasionally in professional bulletins or journals, rarely have a substantial bloc of a society's presidential addresses been collected and published under one cover. Too often the presidential address is delivered, discussed by those present, perhaps summarized in a paragraph in a newsletter to members, and filed as a fond memory of a moment of honor in the papers of the author - sometimes to be forgotten, lost, discarded, or otherwise removed from availability to scholars of the history of philosophy. This volume inaugurates a series aiming at preserving presidential and other major addresses before philosophical societies. It seeks to be a historical record, not only of the address but also of the reflections and recollections of the author. It seeks to preserve as a part of the historical record a photograph of the author. And, with the personal character of an autobiographical statement, it seeks to humanize and render lively and real the professional process and motivating passions that resulted in that set of remarks before that audience on that day in history.

Robert S. Hartman: Freedom to Live

The Robert Hartman Story

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Edited by Arthur R. Ellis

This book is both a personal and a philosophical autobiography of Robert S. Hartman, the creator of formal axiology. After experiencing first-hand the horrible effects of World War I and the beginnings of Nazism in Germany, Hartman wondered what could be done to organize goodness instead of badness - for a change. First, the concept of good must be defined. Next, different kinds of goodness, like intrinsic, extrinsic, and systemic, must be differentiated. Then this understanding must be used to comprehend and to change the world, including its economic, political, military, religious, educational, intellectual, and psychological dimensions. By telling his own story, Hartman gives his readers a glimpse of the form of the good and of a much better world.