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Paul J. Watson

Abstract

For over three decades, an Ideological Surround Model (ISM) has pursued theoretical and methodological innovations designed to enhance the ‘truth’ and ‘objectivity’ of research into psychology and religion. The foundational argument of the ISM is that psychology as well as religion unavoidably operates within the limits of an ideological surround. Methodological theism, therefore, needs to supplement the methodological atheism that dominates the contemporary social sciences. Methodological theism should operationalize the meaningfulness of religious traditions and demonstrate empirically that the influences of ideology cannot be ignored. The ISM more generally suggests that contemporary social scientific rationalities need to be supplemented my more complex dialogical rationalities. Beliefs in secularization should also be supplemented by beliefs in trans-rationality.

Series:

Edited by Andrew Village and Ralph Hood

This volume includes a wide range of papers that explore individual and institutional aspects of religion from a social-science perspective. The special section has articles from research groups in Europe, the USA and Australia on clergy work-related psychological health, stress, burnout and coping strategies. The general papers include studies on coping strategies among Buddhists, gender differences in response to church decline, teenage participation in religion, social capital among Friends of Cathedrals, psychological profiles of clergy, education effects on Roman Catholic deacons, and an analysis of prayer requests. Together these papers form a valuable collection indicating the depth and vibrancy of research in these fields.

Edited by Zuhâl Ağilkaya-Şahin, Heinz Streib, Ali Ayten and Ralph Hood

In Psychology of Religion in Turkey, senior and emerging Turkish scholars present critical conceptual analyses and empirical studies devoted to psychology of religion in Turkey. Part 1 consists of articles placing the psychology of religion in the historical context of an ancient culture undergoing modernization and secularization and articles devoted to conceptual themes suggesting the uniqueness of Islam among the great faith traditions. Part 2 is devoted to empirical studies of religion in the Turkish-Islamic includuing studies focused on the religious life of Turkish youth, popular religiosity, spirituality, and Muslim religious development in light of Al-Ghazzali. Part 3 is devoted to several empirical studies on a variety of social outcomes of religious commitment in Turkey.

Kenan Sevi̇nç and Zuhâl Ağılkaya-Şahin

Fatma Gül Ci̇rhi̇nli̇oğlu and Gözde Özdi̇kmenli̇-Demir

2 Characteristic Themes in Psychology of Religion in Turkey

Muslim Thinkers’ Views on Human Psychology and Psychology of Sufism

Sevde Düzgüner and Ayşe Şentepe