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A Critical Edition of Ḥāfiẓ-i Baṣīr’s Maẓhar al-ʿAjāʾib
The Maẓhar al-ʿajāʾib is the devotional work written to expound upon the teachings of Aghā-yi Buzurg, a female religious master active in the early 16th century in Bukhara. The work was produced in 16th century Central Asia, when the region underwent major socio-economic and religio-political changes in the aftermath of the downfall of the Timurid dynasty and the establishment of the Shibanid dynasty in Mavarannahr and the Safavid dynasty in Iran.
In its portrayal of Aghā-yi Buzurg, the Maẓhar al-ʿajāʾib represents a tradition that maintained an egalitarian conception of gender in the spiritual equality of women and men, attesting to the presence of multiple voices in Muslim discourse and challenging conventional ways of thinking about gender history in early modern Central Asia.
Saintly Spheres and Islamic Landscapes explores the creation, expansion, and perpetuation of the material and imaginary spheres of spiritual domination and sanctity that surrounded Sufi saints and became central to religious authority, Islamic piety, and the belief in the miraculous.
The cultural and social constructs of Islamic sainthood and the spatial inscription of saintly figures have fascinated and ignited scholars across a range of disciplines. By bringing together a broad scope of perspectives and case studies, this book offers the reader the first comprehensive, albeit variegated, exposition of the evolution of saintly spheres and the emplacements of spiritual power in the Muslim world across time and place.

Contributors: Angela Andersen, Irit Back, Devin DeWeese, Daphna Ephrat, Jo-Ann Gross, Nathan Hofer, Ayfer Karakaya-Stump, Sara Kuehn, Bulle Tuil Leonetti, Silvia Montenegro, Alexandre Papas, Paulo G. Pinto, Fatima Quraishi, Eric Ross, Itzchak Weismann, Pnina Werber, and Ethel Sara Wolper.
Editor: Alexandre Papas
This volume describes the social and practical aspects of Islamic mysticism (Sufism) across centuries and geographical regions. Its authors seek to transcend ethereal, essentialist and “spiritualizing” approaches to Sufism, on the one hand, and purely pragmatic and materialistic explanations of its origins and history, on the other. Covering five topics (Sufism’s economy, social role of Sufis, Sufi spaces, politics, and organization), the volume shows that mystics have been active socio-religious agents who could skillfully adjust to the conditions of their time and place, while also managing to forge an alternative way of living, worshiping and thinking.

Basing themselves on the most recent research on Sufi institutions, the contributors to this volume substantially expand our understanding of the vicissitudes of Sufism by paying special attention to its organizational and economic dimensions, as well as complex and often ambivalent relations between Sufis and the societies in which they played a wide variety of important and sometimes critical roles.

Contributors are Mehran Afshari, Ismail Fajrie Alatas, Semih Ceyhan, Rachida Chih, Nathalie Clayer, David Cook, Stéphane A. Dudoignon, Daphna Ephrat, Peyvand Firouzeh, Nathan Hofer, Hussain Ahmad Khan, Catherine Mayeur-Jaouen, Richard McGregor, Ahmet Yaşar Ocak, Alexandre Papas, Luca Patrizi, Paulo G. Pinto, Adam Sabra, Mark Sedgwick, Jean-Jacques Thibon, Knut S. Vikør and Neguin Yavari
Sufism through the Eyes of ʿImād al-Dīn Aḥmad al-Wāsiṭī (d. 711/1311)
Author: Arjan Post
The Journeys of a Taymiyyan Sufi explores the life and teachings of ʿImād al-Dīn Aḥmad al-Wāsiṭī (d. 711/1311), a little-known Ḥanbalī Sufi master from the circle of Ibn Taymiyya (d. 728/1328). The first part of this book follows al-Wāsiṭī’s physical journey in search of spiritual guidance through a critical study of his autobiographical writings. This provides unique insights into the Rifāʿiyya, the Shādhiliyya, and the school of Ibn ʿArabī, several manifestations of Sufism that he encountered as he travelled from Wāsiṭ to Baghdad, Alexandria, and Cairo. Part I closes with his final destination, Damascus, where his membership of Ibn Taymiyya’s circle and his role as a Sufi teacher is closely examined.

The second part focuses on al-Wāsiṭī’s spiritual journey through a study of his Sufi writings, which convey the distinct type of traditionalist Sufism that he taught in early eighth/fourteenth-century Damascus. Besides providing an overview of the spiritual path unto God from beginning to end as he formulated it, this reveals an exceptional interplay between Sufi theory and traditionalist theology.
Author: Li Guo
This handbook aims mainly at an analytical documentation of all the known textual remnants and the preserved artifacts of Arabic shadow theatre, a long-lived, and still living, tradition — from the earliest sightings in the tenth century to the turn of the twentieth century. The book consists of three main parts and a cluster of appendixes. Part One presents a history of Arab shadow theatre through a survey of medieval and premodern accounts and modern scholarship on the subject. Part Two takes stock of primary sources (manuscripts), published studies, and the current knowledge of various aspects of Arabic shadow theatre: language, style, terminology, and performance. Part Three offers an inventory of all known Arabic shadow plays. The documentation is based on manuscripts (largely unpublished), printed texts (scripts, excerpts), academic studies (in Arabic and Western languages), journalist reportage, and shadow play artifacts from collections worldwide.
The Metaphysics of Ibn al-ʿArabī in the Muqaddimat al-Qayṣarī
Editor: Mukhtar H. Ali
The Horizons of Being explores the teachings of Ibn al-ʿArabī by examining Dāwūd al-Qayṣarī’s (d. 751/1350) Prolegomena to his commentary on the Fuṣūṣ al-ḥikam, popularly known as the Muqaddimat al-Qayṣarī. A masterpiece of Sufism, the Muqaddima is both a distillation of the Fuṣūṣ and a summary of Ibn al-ʿArabī’s entire metaphysical worldview. As such, it is a foundational text that delves into the most important subjects characterizing the philosophical Sufi tradition: Being, God’s attributes, divine knowledge, the universal worlds, unveiling, creation and the microcosm, the perfect human, the origin and return of the spirit, prophethood and sainthood. The present work is a complete translation of the Muqaddima and a commentary that incorporates the ideas of the main exponents of this tradition.
In: The Horizons of Being
In: The Horizons of Being
In: The Horizons of Being
In: The Horizons of Being