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Edited by Andrew Fear and Jamie Wood

A Companion to Isidore of Seville presents nineteen chapters from leading international scholars on Isidore of Seville (d. 636), the most prominent bishop of the Visigothic kingdom in Hispania in the seventh century and one of the most prolific authors of early medieval western Europe.

Introductory studies establish the political, religious and familial contexts in which Isidore operated, his key works are then analysed in detail, as are some of the main themes that run throughout his corpus. Isidore's influence extended across the entire Middle Ages and into the early modern period in fields such as church governance and pastoral care, theology, grammar, science, history-writing, linguistics, all topics that are explored in the volume.

Graham Barrett, Winston Black, José Carracedo Fraga, Santiago Castellanos, Pedro Castillo Maldonado, Jacques Elfassi, A. T. Fear, Amy Fuller, Raúl González Salinero, Jeremy Lawrance, Céline Martin, Thomas O'Loughlin, Martin J. Ryan, Sinead O'Sullivan, Mark Lewis Tizzoni, Purificación Ubric Rabaneda, Faith Wallis, Immo Warntjes, and Jamie Wood.

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Jonathan Trotter

In The Jerusalem Temple in Diaspora, Jonathan Trotter shows how different diaspora Jews’ perspectives on the distant city of Jerusalem and the temple took shape while living in the diaspora, an experience which often is characterized by complicated senses of alienation from and belonging to an ancestral homeland and one’s current home. This book investigates not only the perspectives of the individual diaspora Jews whose writings mention the Jerusalem temple (Letter of Aristeas, Philo of Alexandria, 2 Maccabees, and 3 Maccabees) but also the customs of diaspora Jewish communities linking them to the temple, such as their financial contributions and pilgrimages there.

Genesis and Cosmos

Basil and Origen on Genesis 1 and Cosmology

Series:

Adam Rasmussen

In Genesis and Cosmos Adam Rasmussen examines how Basil and Origen addressed scientific problems in their interpretations of Genesis 1. For the first time, he offers an in-depth analysis of Basil’s thinking on three problems in Scripture-and-science: the nature of matter, the super-heavenly water, and astrology. Both theologians worked from the same fundamental perspective that science is the “servant” of Christianity, useful yet subordinate. Rasmussen convincingly shows how Basil used Origen’s writings to construct his own solutions. Only on the question of the water does Basil break with Origen, who allegorized the water. Rasmussen demonstrates how they sought to integrate science and Scripture and thus remain instructive for those engaged in the dialogue between religion and science today.