Intercultural contributions from French-speaking Africa
Klaas Bom and Benno van der Toren
Experiments in Empathy
Edited by Najeeba Syeed and Heidi Hadsell
The book includes voices that are often left out of other comparative theology or interreligious education texts. Scholars from evangelical, Muslim, Catholic, Protestant, Jewish, religiously hybrid and other background enrich the existing models for interreligious classrooms. The book is particularly relevant at a time when religion is so often harnessed for division and hatred. By examining the roots of racism, xenophobia, sexism and their interaction with religion that contribute to inequity the volume offers real world educational interventions. The content is in high demand as are the authors who contributed to the volume.
Contributors are: Scott Alexander, Judith A. Berling, Monica A. Coleman, Reuven Firestone, Christine Hong, Jennifer Howe Peace, Munir Jiwa, Nancy Fuchs Kreimer, Tony Ritchie, Rachel Mikva, John Thatanamil, Timur Yuskaev.
Jewish Responses to the Challenges of Multicultural Contemporaneity. Free Ebrei Volume 2
Edited by Magdalena Dziaczkowska and Adele Valeria Messina
A Comparative Theology of Divine Possessions
A Study of Darʾ taʿāruḍ al-ʿaql wa-l-naql
Carl Sharif El-Tobgui
Everton E. C. Lima, José H. C. Monteiro da Silva and Vegard Skirbekk
We analyze cohort fertility by religion and education in Latin America from periods previous to the general decline in period fertility in 1950s. We reconstruct cohort fertility and parity progression ratios of women born in 1930–1970 in a number of countries in the region, Brazil, Chile, Mexico, Paraguay and Peru. Our main aim is to understand the past developments of cohort fertility in the course of fertility transition in Latin America and to assess the role of religious affiliation, as well as to understand these developments controlling for a number of socioeconomic characteristics. We also seek to grasp if religion becomes more or less important with rising school levels and human capital over time.
In most European countries more religious people have more children than the secular and are less likely to remain childless. However, in some ex-communist states this association is subdued or even inverted. This study investigates not only fertility and partnering outcomes, but also differences in the level of desire for a child. Four contrasting countries are compared: Austria, Switzerland, Bulgaria and Georgia. We found the more religious had higher expectations that a child would bring joy into their life than the non-religious. The religious ‘nones’ tend to be very worried about the financial impact of a(nother) child and negative effect on their sex life; these concerns are much less prevalent among active Christians. In Georgia, where highly educated young people are more religious than the old, differentials by religiosity are small. History and context cause the impact of personal religiosity on fertility behavior and attitudes to be potentially divergent.
Todd Johnson and Peter F. Crossing
This article offers analysis of religious affiliation for 18 categories of religion for the globe and six continents: Africa, Asia, Europe, Latin America, Northern America, and Oceania. Estimates of religious affilia¬tion are made for four dates, 1970, 2000, 2018, and projections for 2030. Annual average growth rates are provided for two 30-year periods, 1970–2000 and 2000–2030. These global and continen¬tal tables are aggregated from country data in the World Religion Database.
José Navarro de Pablo
In this paper we focus on the top 10% of income earners, and within those at the individuals with more than 1 and 50 million in assets worldwide and their religion. This is a group of people with an inherent global outlook on their activities and social lives, who often share more interests in common with people along the same scale of wealth than with many of their fellow country-people at lower levels of income. The perception of political power gained by wealthy individuals punctually observed, has been found by research to be buttressed by the more active political participation by people in the upper ranges of income distribution and increased inequality is found to increase unequal political outcomes.
The social behaviour of this group of people at the top of the global income scale drives social policy, as these citizens tend to be better educated, connected, travelled and economically and politically active than the parts of the population that are worse off.
Religion, or the lack thereof, is a global social marker that influences behaviour on many levels, often at subconscious levels shared by whole societies, such as the perception of fairness and retribution, redistribution of resources and the wider relationship of society to economic resources.
Contemplated from a global perspective, religion as a shared cultural trait across nations may be a powerful unifier of interests and driver of political and economic action to tackle global problems such as climate change, environmental degradation, global poverty alleviation and other type of global externalities. Understanding the religious make-up of the group of people most active in shaping economic and cultural decisions globally should help in finding platforms for global cooperation.