The excavated foundations of a ninth-century sacral building in the northeastern suburb of Pohansko, an important centre of Great Moravia, and especially the find of the nobleman’s grave H 153, has focused scholarly attention onto the nature of the Mojmirid state and the reasons behind its sudden disintegration. In this volume, a group of archaeologists, historians and a natural scientist aim to incorporate this remarkable discovery into the wider frameworks of Moravian power, society, and culture, and thereby arrive at some surprising conclusions.
Contributors: are Stefan Eichert, David Kalhous, Pavel Kouřil, Jiří Macháček, Vladimír Sládek, Ivo Štefan, Martin Wihoda, Roman Zehetmayer.
Art for the workers explores the mythology and reality of post-revolutionary proletarian art in Russia as well as its expression in the festive decorations of Petrograd between 1917 and 1920. It covers this brief period chronologically, and so permits a close inspection of the development of artistic policies in Russia under the Provisional Government followed by the Bolsheviks. Specifically, this book focuses on the pre-and post-revolutionary debate about the nature of proletarian art and its role in the new Socialist society, particularly focusing on festive decorations, parades and mass performances as expressions of proletarian art and forms of propaganda.
Chosen Places. Constructing New Jerusalems in Slavia Orthodoxa, Jelena Erdeljan focuses on the Old Testament topic of the divinely-chosen status of Jerusalem and translatio Hierosolymi, including the history, process and media of formulating and disseminating this idea and its spatial-visual matrix in Christian visual culture. Firstly the study presents the case of Constantinople, the capital of the Byzantine Empire, as New Jerusalem, and secondly, in relation to Constatinople, discussion focuses on the cases of the capitals of Slavia Orthodoxa in the later Middle Ages: Turnovo, Belgrade and Moscow. The idea of Jerusalem corresponds with the idea of a mystical center, the center of the historical Christian world, which travels and follows the path of eschatologial realisation.