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Appendix

Translation of ‘Characterisation of Belinsky (Information and illumination)’ by M.P. Pogodin

David Foreman and Irene Zohrab

Irene Zohrab

M.P. Pogodin’s essay on ‘Characterisation of Belinsky’ was published in The Citizen (Grazhdanin) under F.M. Dostoevsky’s editorship in response to his first issue of A Writer’s Diary (Dnevnik pisatelia) launched on January 1, 1873. Dostoevsky represents Belinsky, his former mentor, as an impassioned atheist and socialist, who tried to convert him to his materialist belief. By implication Belinsky becomes the scapegoat for Dostoevsky’s earlier involvement with the socialist-orientated Petrashevsky Circle that resulted in his arrest and sentence for reading Belinsky’s banned letter to Gogol. Pogodin disputes Dostoevsky’s representation of Belinsky by demonstrating the critic’s commitment to Christian faith, whose ‘live’ voice affected his audience due to ‘particular circumstances’ (censorship) and whose changeability was natural. Dostoevsky’s partisan allusions to Belinsky (including verbal to Vs. Solov’ev), while not providing any context to Belinsky’s pronouncements, nor engagement with socio-philosophical ideas, such as individual anarchism (Max Stirner), undermine not only Belinsky, but subvert a wide range of Western philosophical humanist principles espoused at various times by him, from ‘love of humanity’ and ‘personal freedom’, to individualism.

Géza S. Horváth

The paper analyzes the various parallels of plot and text in Dostoevsky’s Crime and Punisment (1866) and Hawthorne’s Scarlet Letter (1850). Similarity of motifs in these novels has already been noticed in the critical literature but more detailed research is still lacking. In this paper, it is claimed that Hawthorne’s novel provided Dostoevsky not only with the material for certain narrative situations, motifs and characters in Crime and Punishment but also influenced the heterogeneity and complexity of the genre in Dostoevsky’s novel. To illuminate this relationship of the two novels, the article examines the characteristics of the genre of romance, the eschatological plot of revelation and the apocalyptic imagery proper to the romance. The study is focused on the common metaphorical basis of the two texts, such as the biblical and mythical semantics of the motifs of New Jerusalem, pearl, treasure etc., which circumscribes the transformation process in the correspondence of tresaure and word, letter and text.

Denis Zhernokleyev

It is common to see Myshkin, the principal character of Dostoevsky’s The Idiot, as a failed lover and a compassionate saintly figure, who gets entangled in a love triangle but cannot embody it. This paper challenges such a view and argues that Myshkin fully incarnates the violent dynamic of desire that governs the novel. With the help of René Girard’s notion of mimetic desire, the paper explores Myshkin’s relationship with Rogozhin as erotic rivalry. Instead of seeing the two characters as autonomous entities, it is suggested that they should be viewed as doubles, as two poles of the same consciousness. On this view, Myshkin’s compassion and Rogozhin’s lust become two different manifestations of the same desire, united by a conflict of interest, which drives the love triangle towards a violent resolution.

Jordi Morillas

In this article we analyse the Marxist interpretation of F. M. Dostoevsky’s Crime and Punishment. Although Raskolnikov’s worldview may share some features with a socialist point of view, the hero of Dostoevsky’s first novel of ideas represents a complete ideological antithesis to Socialism. Thanks to a careful analysis of Raskolnikov’s utterances and with the help of Merezhkovsky’s reading of the novel, we conclude that if there is a Dostoevsky novel which resists a Socialist understanding, then this novel is Crime and Punishment.

On the Fringes of Literature and Digital Media Culture

Perspectives from Eastern and Western Europe

Series:

Edited by Irena Barbara Kalla, Patrycja Poniatowska and Dorota Michułka

On the Fringes of Literature and Digital Media Culture offers a polyphonic account of mutual interpenetrations of literature and new media. Shifting its focus from the personal to the communal and back again, the volume addresses such individual experiences as immersion and emotional reading, offers insights into collective processes of commercialisation and consumption of new media products and explores the experience and mechanisms of interactivity, convergence culture and participatory culture. Crucially, the volume also shows convincingly that, though without doubt global, digital culture and new media have their varied, specifically local facets and manifestations shaped by national contingencies. The interplay of the common subtext and local colour is discussed by the contributors from Eastern Europe and the Western world.

Contributors are: Justyna Fruzińska, Dirk de Geest, Maciej Jakubowiak, Michael Joyce, Kinga Kasperek, Barbara Kaszowska-Wandor, Aleksandra Małecka, Piotr Marecki, Łukasz Mirocha, Aleksandra Mochocka, Emilya Ohar, Mariusz Pisarski, Anna Ślósarz, Dawn Stobbart, Jean Webb, Indrė Žakevičienė, Agata Zarzycka.

Series:

Emilia Ohar

Abstract

The chapter discusses the children’s new media, especially the children’s e-book, drawing extensively on the example of Ukrainian experience. It describes the pre-conditions of the dissemination of new media and communication technologies in Ukraine, and outlines perspectives for the development of such media of children’s literature in terms of publishing factors and broad cultural aspects, in particular the culture of consumption of e-books by young Ukrainians and their parents. These issues are addressed in the context of interaction of traditional book culture and new digital culture.

Series:

Agata Zarzycka

Abstract

The aim of this chapter is to analyze various contemporary appropriations of the figure of Edgar Alan Poe in order to reflect upon the multivocality and complexity of the discursive environment generated by convergence culture. Poe as a cult figure wanders from the realm of canonic literature to subcultural Gothic aesthetics and pop cultural appropriations, to the sphere of participatory practices culminating in the Internet-supported nerdcore movement. Thus, the literary origin of Poe’s popularity is recontextualized in a flexible network of audience-based phenomena, which exemplifies productive exchange between mainstream media and cultural niches. In the process of such exchange, the realm of convergence plays with the cultural significance of literature, which becomes not so much a final confirmation of as rather a precondition for the expansion and diversification of the Poe icon’s cultural relevance.