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Domenig quotes numerous sources to show that certain material elements of the house were viewed as spirit attractors, spirit ladders or spirit pathways. Various ‘exotic’ features of Indonesian vernacular architecture thus become understandable as relics from times when architecture was still responding to indigenous religions practised in the archipelago.
Domenig quotes numerous sources to show that certain material elements of the house were viewed as spirit attractors, spirit ladders or spirit pathways. Various ‘exotic’ features of Indonesian vernacular architecture thus become understandable as relics from times when architecture was still responding to indigenous religions practised in the archipelago.
Showing that the culture of this period was characterized by a high degree of formal looseness, she argues that such aesthetic fluidity was created in response to historical conditions of violence and widespread displacement. Moreover, she illustrates how the innovative formal experiments of uprooted writers and artists expanded the geographic and aesthetic boundaries of Chinese modernism far beyond the coastal cities of Shanghai and Beijing.
Showing that the culture of this period was characterized by a high degree of formal looseness, she argues that such aesthetic fluidity was created in response to historical conditions of violence and widespread displacement. Moreover, she illustrates how the innovative formal experiments of uprooted writers and artists expanded the geographic and aesthetic boundaries of Chinese modernism far beyond the coastal cities of Shanghai and Beijing.