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Traditional China had at least two different strands of fear, directed at women and sometimes also men. The fear of witches harming people through figurines remained limited to individual social and personal conflicts, for instance between women competing for the attention of their partner or a carpenter and his customers. There was usually a clear winning party. The fear of witches using animal or demon familiars to harm members of their own community indiscriminately led to social exclusion or worse.
Traditional China had at least two different strands of fear, directed at women and sometimes also men. The fear of witches harming people through figurines remained limited to individual social and personal conflicts, for instance between women competing for the attention of their partner or a carpenter and his customers. There was usually a clear winning party. The fear of witches using animal or demon familiars to harm members of their own community indiscriminately led to social exclusion or worse.
With the help of epigraphic evidence, literary texts, and temple chronicles never translated before, David Pierdominici Leão reconstructs the evolution of the Pāṇḍya royal perception through the different periods of this Tamil kingdom. His study investigates the so-called phenomenon of the “Pāṇḍyaness”, a concept enriched by different dynastic identities, mythical narratives of deeds and divinised sovereigns.
With the help of epigraphic evidence, literary texts, and temple chronicles never translated before, David Pierdominici Leão reconstructs the evolution of the Pāṇḍya royal perception through the different periods of this Tamil kingdom. His study investigates the so-called phenomenon of the “Pāṇḍyaness”, a concept enriched by different dynastic identities, mythical narratives of deeds and divinised sovereigns.
The conceptualization of waterscape echoes contemporary geopolitical tensions, economic interdependencies, military strategies, and historical-cultural dynamics, offering fresh viewpoints on rethinking cultural politics and engaging with Anthropocene concerns and ecological imperatives. The volume reverberates with the discourses of the Global South, complicating prevailing worldviews and ideological underpinnings, and thereby prompts a re-evaluation of the concept of “Asia.”
The conceptualization of waterscape echoes contemporary geopolitical tensions, economic interdependencies, military strategies, and historical-cultural dynamics, offering fresh viewpoints on rethinking cultural politics and engaging with Anthropocene concerns and ecological imperatives. The volume reverberates with the discourses of the Global South, complicating prevailing worldviews and ideological underpinnings, and thereby prompts a re-evaluation of the concept of “Asia.”
With this book, Lei Zhang makes a new and meaningful contribution to the field of Chinese environmental history by attending to water as a daily necessity and examining the previously neglected arrangements that provided urban denizens with predictable access to this critical resource.