This volume consists of an English translation of Sadan's edition (published in KTS 12) of the Arabic translation and commentary on the book of Job by one of the preeminent litterateurs of the Karaite “Golden Age” (10th–11th centuries), Yefet ben ‘Eli ha-Levi. This English translation grants readers access to one of the earliest systematic witnesses to Jewish exegetical thought--and hence its history and development--on this fascinating biblical book, among both Karaites as well as Rabbanites.
This volume consists of an English translation of Sadan's edition (published in KTS 12) of the Arabic translation and commentary on the book of Job by one of the preeminent litterateurs of the Karaite “Golden Age” (10th–11th centuries), Yefet ben ‘Eli ha-Levi. This English translation grants readers access to one of the earliest systematic witnesses to Jewish exegetical thought--and hence its history and development--on this fascinating biblical book, among both Karaites as well as Rabbanites.
The first of the three major thirteenth-century Hebrew encyclopedias of science and philosophy, the Midrash ha-Ḥokhmah presents a survey of philosophy and mathematical sciences. Originally written in Arabic, the author, Judah ben Solomon ha-Cohen, who was inspired by Maimonides’ Guide of the Perplexed, translated his own work into Hebrew in the 124os in Italy when he was in the service of Frederick II. The part on natural philosophy edited and translated in this volume is the first Hebrew text to draw extensively on Averroes’ commentaries on Aristotle. Over several chapters, Resianne Fontaine explores Judah’s ambivalent attitude towards Aristotelian philosophy.
The first of the three major thirteenth-century Hebrew encyclopedias of science and philosophy, the Midrash ha-Ḥokhmah presents a survey of philosophy and mathematical sciences. Originally written in Arabic, the author, Judah ben Solomon ha-Cohen, who was inspired by Maimonides’ Guide of the Perplexed, translated his own work into Hebrew in the 124os in Italy when he was in the service of Frederick II. The part on natural philosophy edited and translated in this volume is the first Hebrew text to draw extensively on Averroes’ commentaries on Aristotle. Over several chapters, Resianne Fontaine explores Judah’s ambivalent attitude towards Aristotelian philosophy.