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A Dialectical Inquiry into the Rationality of Religion
Author:
The Devil’s Advocate versus God’s Honest Truth is a scholarly monograph exploring the rationality of religion, particularly the tenability of theism, through a dialectical analysis of plausible arguments for the existence of God versus reasonable grounds for suspicion. It offers a comprehensive and balanced coverage of the issues, inviting readers to reflect and ponder the subject in its full scope. The book does not, however, compromise on delivering the objectivity required in an area so dominated by sectarian scholarship and polarized beyond reconciliation.
A Dialectical Inquiry into the Rationality of Religion
Author:
The Devil’s Advocate versus God’s Honest Truth is a scholarly monograph exploring the rationality of religion, particularly the tenability of theism, through a dialectical analysis of plausible arguments for the existence of God versus reasonable grounds for suspicion. It offers a comprehensive and balanced coverage of the issues, inviting readers to reflect and ponder the subject in its full scope. The book does not, however, compromise on delivering the objectivity required in an area so dominated by sectarian scholarship and polarized beyond reconciliation.
Divine Disclosure, Nafs and the Transcendental Self in Islamic Thought
Author:
In Spirit of the Mind, Sanaullah Khan delves into Islamic perspectives on the soul and its implications for spirituality and self-cultivation. Despite varying views on the soul's composition, a shared belief has persisted among theologians, scholars, preachers and reformists that it bears traces of the divine. Thus, drawing closer to God and gaining knowledge of nature involve returning to the soul's natural state of perfection. Central to Islamic thought is the struggle between the soul and the nafs (lower self), embodying carnal desires. In this context, achieving closeness to God requires purifying the soul to control the nafs. Khan traces a genealogy of the Islamic notion of the soul by exploring disturbances of the soul through Greek humoral theory, notions of spiritual weakness as deviation from perfection, the heart representing the seat of the soul, and the soul's aspiration for the divine light (nur) for its purification. Khan reflects on Islamic notions of the self through the tradition of the Perfect Man, which emphasizes spiritual ascent and divine proximity. Overall, the monograph offers a nuanced exploration of the soul's significance in Islamic thought, highlighting what thinkers have considered as the path to divine proximity and enlightenment.
Divine Disclosure, Nafs and the Transcendental Self in Islamic Thought
Author:
In Spirit of the Mind, Sanaullah Khan delves into Islamic perspectives on the soul and its implications for spirituality and self-cultivation. Despite varying views on the soul's composition, a shared belief has persisted among theologians, scholars, preachers and reformists that it bears traces of the divine. Thus, drawing closer to God and gaining knowledge of nature involve returning to the soul's natural state of perfection. Central to Islamic thought is the struggle between the soul and the nafs (lower self), embodying carnal desires. In this context, achieving closeness to God requires purifying the soul to control the nafs. Khan traces a genealogy of the Islamic notion of the soul by exploring disturbances of the soul through Greek humoral theory, notions of spiritual weakness as deviation from perfection, the heart representing the seat of the soul, and the soul's aspiration for the divine light (nur) for its purification. Khan reflects on Islamic notions of the self through the tradition of the Perfect Man, which emphasizes spiritual ascent and divine proximity. Overall, the monograph offers a nuanced exploration of the soul's significance in Islamic thought, highlighting what thinkers have considered as the path to divine proximity and enlightenment.
Intersectionality in the Study of Religion
Research in the Social Scientific Study of Religion, Volume 34 takes an intersectional approach to the study of religious and non-religious belief, in different geographical contexts, using a variety of methods and always privileging the layered identities of those who 'live' religion and non-religion in their daily lives. The Open Section includes articles on topics of everyday significance such as experiences of Zakat in Qatar, Muslim marriages in Britain and Indian migrants living in Indonesia. The Special Section (A Sociology of Religion or Belief in South Asia) includes articles that interrogate the politics of religious identity in India, Pakistan and Bangladesh.
Throughout, this volume demonstrates how experiences of belief are shaped by local and historical contexts, in addition to theology.
Throughout, this volume demonstrates how experiences of belief are shaped by local and historical contexts, in addition to theology.
Intersectionality in the Study of Religion
Research in the Social Scientific Study of Religion, Volume 34 takes an intersectional approach to the study of religious and non-religious belief, in different geographical contexts, using a variety of methods and always privileging the layered identities of those who 'live' religion and non-religion in their daily lives. The Open Section includes articles on topics of everyday significance such as experiences of Zakat in Qatar, Muslim marriages in Britain and Indian migrants living in Indonesia. The Special Section (A Sociology of Religion or Belief in South Asia) includes articles that interrogate the politics of religious identity in India, Pakistan and Bangladesh.
Throughout, this volume demonstrates how experiences of belief are shaped by local and historical contexts, in addition to theology.
Throughout, this volume demonstrates how experiences of belief are shaped by local and historical contexts, in addition to theology.
Author:
Abstract
This paper enlists Jung’s notion of recalcitrant fourth to argue that, contrary to what some Jungian scholars contend, the work of the South African Truth and Reconciliation Commission (TRC) is not illustrative of the transformative process that Jung’s concept of transcendent function aims to illuminate. The TRC created a moral split between redeemed victim and resentful victim, discrediting and marginalising those who refused to reconcile: Winnie Madikizela-Mandela was among them. Where antagonism is not allowed expression, no potential regeneration can take place. The recalcitrant fourth is a disruptor of harmony, and as such feared by the dominant ego position. Nevertheless, Jung cautions not to banish the fourth, as it affords consciousness with a crucial access to the crude realities of existence. Despite her questionable character, Madikizela-Mandela’s resentment should have been taken seriously, as it pointed towards the deeply ingrained social and economic inequalities that still today are cause of resentment among many disillusioned Born Frees.
Author:
Using an interdisciplinary approach to the problem of the self, this study focuses on a gap left by previous philosophers. This shortcoming is related to the nature of the self to commit errors that become part of the identity of the self. These errors stain the self and make "I" what it is. This study shines light on the self that will give the reader a more balanced understanding of it. Fictional literature will be invoked to illustrate features of the self associated with errors. The book is divided into two parts: a review of selected theories of the self and a reconsideration of the self and errors producing being.
Author:
Using an interdisciplinary approach to the problem of the self, this study focuses on a gap left by previous philosophers. This shortcoming is related to the nature of the self to commit errors that become part of the identity of the self. These errors stain the self and make "I" what it is. This study shines light on the self that will give the reader a more balanced understanding of it. Fictional literature will be invoked to illustrate features of the self associated with errors. The book is divided into two parts: a review of selected theories of the self and a reconsideration of the self and errors producing being.