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Author:
In Toledo in 1529, a converso named Pedro de Cazalla declared that the connection between man and God was but a thread and that it should not be mediated by the Church. Hardly an isolated phenomenon, Cazalla’s inner spirituality was a widespread response to the increasing repression of religious dissent enacted by the Inquisition.
Forced baptisms of Jews and Muslims had profound effects across Spanish society, leading famous intellectuals as well as ordinary men and women to rethink their sense of belonging to the Christian community and their forms of religiosity. Thus, in this book, early modern Iberia emerges as a laboratory of European-wide transformations.
Forced baptisms of Jews and Muslims had profound effects across Spanish society, leading famous intellectuals as well as ordinary men and women to rethink their sense of belonging to the Christian community and their forms of religiosity. Thus, in this book, early modern Iberia emerges as a laboratory of European-wide transformations.
Author:
In Toledo in 1529, a converso named Pedro de Cazalla declared that the connection between man and God was but a thread and that it should not be mediated by the Church. Hardly an isolated phenomenon, Cazalla’s inner spirituality was a widespread response to the increasing repression of religious dissent enacted by the Inquisition.
Forced baptisms of Jews and Muslims had profound effects across Spanish society, leading famous intellectuals as well as ordinary men and women to rethink their sense of belonging to the Christian community and their forms of religiosity. Thus, in this book, early modern Iberia emerges as a laboratory of European-wide transformations.
Forced baptisms of Jews and Muslims had profound effects across Spanish society, leading famous intellectuals as well as ordinary men and women to rethink their sense of belonging to the Christian community and their forms of religiosity. Thus, in this book, early modern Iberia emerges as a laboratory of European-wide transformations.
Leadership, Charity, and Literacy
Author:
This book is a history of Ottoman Jews that challenges prevailing assumptions about Jews’ arrival in the empire, their relations with Muslims, and the role of religious and lay leaders. The book argues that rabbis played a less prominent role as communal and spiritual leaders than we have thought; and that the religious community was one of several frameworks within which Ottoman Jews operated. A focus on charitable and educational communal practices shows that with time Jews preferred to avoid the scrutiny of rabbis and the community, leading to private initiatives that undermined rabbinical and lay authority.
Leadership, Charity, and Literacy
Author:
This book is a history of Ottoman Jews that challenges prevailing assumptions about Jews’ arrival in the empire, their relations with Muslims, and the role of religious and lay leaders. The book argues that rabbis played a less prominent role as communal and spiritual leaders than we have thought; and that the religious community was one of several frameworks within which Ottoman Jews operated. A focus on charitable and educational communal practices shows that with time Jews preferred to avoid the scrutiny of rabbis and the community, leading to private initiatives that undermined rabbinical and lay authority.
Jerusalem 1918-1926
Author:
Addressing Zionists in 1923, the British artist C. R. Ashbee spoke of “that preposterous Balfour Declaration whose Arabic tail you people perpetually ignore, but the lash of which you will some day feel.” His warnings received no attention at the time, nor has his radical pro-Arab Palestinian political position been researched since. One hundred years later, this art historical study asks what possibilities individual colonial actors had to influence official colonial policy. In the example of Jerusalem under British rule, Moya Tönnies analyses how three members of the British administration, Ashbee, architect Ernest Tatham Richmond, and governor Ronald Storrs, all three identifying with the International Arts and Crafts Movement, used art as a diplomatic sphere for their British colonial anti-Zionist interventions.
Jerusalem 1918-1926
Author:
Addressing Zionists in 1923, the British artist C. R. Ashbee spoke of “that preposterous Balfour Declaration whose Arabic tail you people perpetually ignore, but the lash of which you will some day feel.” His warnings received no attention at the time, nor has his radical pro-Arab Palestinian political position been researched since. One hundred years later, this art historical study asks what possibilities individual colonial actors had to influence official colonial policy. In the example of Jerusalem under British rule, Moya Tönnies analyses how three members of the British administration, Ashbee, architect Ernest Tatham Richmond, and governor Ronald Storrs, all three identifying with the International Arts and Crafts Movement, used art as a diplomatic sphere for their British colonial anti-Zionist interventions.
Conference Proceedings of the Institute of Jewish Studies, University College London
The IJS Studies in Judaica series is primarily devoted to the publication of annual conferences of the Institute of Jewish Studies, University College London, although individual monographs are also welcome on any aspect of Jewish Studies and related disciplines. The volumes bring together, often for the first time, eminent scholars from different countries working in historical, literary, and linguistic research areas relevant to all periods of Jewish Studies, from antiquity to modernity. Examples of themes include biblical studies (within the ancient world), medieval Hebrew science, and history of Zionism, with the aim being to cover the latest trends in cutting-edge research in Jewish Studies in its broadest context.
The series published an average of one volume per year over the last 5 years.
The series published an average of one volume per year over the last 5 years.
Editor:
The series is uniquely devoted to Judeo-Slavic studies. It covers all aspects of the history and culture of Jews in the Slavic world and the encounter between Jewish and Slavic cultures (including language, literature, and arts) from the Middle Ages to the present day. The series aims to provide a forum for the growing interest and research in the field across disciplines. It welcomes monographs, collected volumes, and editions of primary sources.
Submission Information:
Proposals may be submitted to Alexander Kulik (akulik@mscc.huji.ac.il) and should include a brief (up to one page) description including the following items: author(s)/editor(s) names with addresses and affiliations; tentative title; topic; scope; significance; research method; innovation; relation to/difference from similar publications; target audience; date of submission; and provisional table of contents (optional).
The series published an average of one volume per year for the last 5 years.
Submission Information:
Proposals may be submitted to Alexander Kulik (akulik@mscc.huji.ac.il) and should include a brief (up to one page) description including the following items: author(s)/editor(s) names with addresses and affiliations; tentative title; topic; scope; significance; research method; innovation; relation to/difference from similar publications; target audience; date of submission; and provisional table of contents (optional).
The series published an average of one volume per year for the last 5 years.
Editor-in-Chief:
Studies in Jewish History and Culture aims to present a wide spectrum of studies that cover Jewish history, society, and culture from antiquity to the present. The series seeks to highlight diversity within Judaism as well as the interaction between Jewish and non-Jewish civilizations. Encompassing all geographical areas and all periods in the history of Judaism, this series specializes in intellectual history, translations and translation process, folklore and daily life, and literature and literary theory.
The series published an average of 3,5 volumes per year over the last 5 years.
The series published an average of 3,5 volumes per year over the last 5 years.
Author:
Abstract
Martin Luther concerned himself with Kabbalah at two points during his long career as a theologian. From 1513 to 1519, he first considered and then rejected Kabbalah as a kind of spiritual ‘ladder’ that allowed believers a fuller experience of the otherwise ‘hidden’ God. Later, in 1543, he wrote against the Jews’ ‘superstitious’ beliefs about the tetragrammaton and kabbalistic ‘magic’ generally. This essay will consider the sources of Luther’s kabbalistic knowledge, his understanding of what Jews believed about Kabbalah, and how Kabbalah fit into Luther’s own views concerning Jews and Judaism more generally. Luther believed that the devil was involved in promoting Kabbalah and Jewish magical practices both to deceive its practitioners and their followers, and as a way of redirecting worship away from the true God.
In:
Zutot
Author:
Abstract
This article analyses Jewish reactions to post-Holocaust hostility and discrimination in Norway, through three case studies: (1) Trials against Nazis and Norwegian collaborators in the National Legal Purge of the immediate postwar years. (2) The 1960 ‘Swastika Epidemic,’ characterized by graffiti on properties and threats against Jewish individuals, which prompted Jewish community efforts to promote an anti-racist bill. (3) The trial against neo-Nazi high school teacher Olav Hoaas in 1976, among the first to be convicted in accordance with the new Article 135a of the law against incitement to racial hatred. Using archival records from the Jewish community and press material, this study explores how the actors defined and developed response strategies against antisemitism. The article explains the integrationist function of combatting antisemitism, as individuals asserted themselves as part of the national community by defending Norway’s democratic values. It highlights collective action and alliances in countering antisemitism, marking Norway as an early example legislating against racism in Europe after 1945.
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