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Turkey and India, what do they have in common? Burcu Çevik-Compiègne brings sources from two apparently separate contexts into conversation to offer fresh insights into the Great War and its ongoing legacy from the perspective of people in two post-imperial nation states. She uses public discourses, literature, oral histories, memorials and other material as entry points into histories of writing, overwriting and erasing the shadows of an imperial war in the narratives of self and the nation. The connections and parallels between Turkey and India are traced from the war to the present and across the globe, all the way to contemporary Australia.
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Economic historians have often examined the effects of the integration of the Ottoman Empire into the world markets with macro-level approaches. This book aims to scrutinize the effects of this transition to a capitalist economy through a micro-level approach instead, using micro-level data and microeconomics. It examines the structure of agricultural production and commerce by analyzing major crops and commercial institutions before assessing agrarian, commercial, and maritime changes at the micro-level. Utilizing recent developments in economic history, institutional economics, and ecological economics, it explores the causality behind these agrarian and commercial changes.
The Visible City from Its Foundation to Contemporary Istanbul
Constantinople Through the Ages aims to map the long and rich history of Constantinople, from its foundations to the present. Starting point is the ‘visible city’; the ways in which continuity and change in history are still observable in present-day Istanbul. The contributors, each of them foremost experts in their fields, address the interaction between the different layers of time from various sources and perspectives. They explore how later inhabitants received and appropriated the legacy of their predecessors, and how the city’s tangible and intangible heritage has been perceived and (ab)used in both the past and the present.
Volume Editor:
These collected studies dedicated to the Orthodox monastic center of Mount Athos during the Middle Ages paint a compelling picture of the Holy Mountain’s monastic communities as economic actors.
Mount Athos’ rich archival holdings allow both for the minute scrutiny of economic activity and the tracing of long-term trends. Not only were Hagiorite monasteries major players on a local level, but they were also embedded within trans-Mediterranean networks of patronage. The unique status of Mount Athos as a semi-autonomous monastic polity also influenced attitudes towards landholding as well as wealth and poverty more generally.
Contributors are Tinatin Chronz, Zachary Chitwood, Stefan Eichert , Martina Filosa, Mihai-D. Grigore, Michel Kaplan, Vladimer Kekelia, Kirill A. Maksimovič, Zisis Melissakis, Nicholas Melvani, Vanessa R. de Obaldía, Daniel Oltean, Nina Richards, Kostis Smyrlis, Apolon Tabuashvili, and Alexander Watzinger.
An Essay on Forgers, Bureaucrats, and Philologists (18th-20th Centuries)
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Coins, notes, fats, oils, soda waters, teas and wines, dyes and medicines, diplomas, certificates, patents and titles… Fakes were everywhere in the late Ottoman world. Did anyone care?

As this book shows, calls to “discriminate the true from the fake”, a founding motto of philological practice from the 16th century onwards, prompted many encounters between forgers and bureaucrats in the late Ottoman world. Each tells a different story about how fakes occurred. Quoted and translated in full, reports of these forgery affairs shed new light on Ottoman state-society relations. They show that the taming of the fake has been crucial to the reforming of the state.
Leadership, Charity, and Literacy
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This book is a history of Ottoman Jews that challenges prevailing assumptions about Jews’ arrival in the empire, their relations with Muslims, and the role of religious and lay leaders. The book argues that rabbis played a less prominent role as communal and spiritual leaders than we have thought; and that the religious community was one of several frameworks within which Ottoman Jews operated. A focus on charitable and educational communal practices shows that with time Jews preferred to avoid the scrutiny of rabbis and the community, leading to private initiatives that undermined rabbinical and lay authority.