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Histoire et historiographie
Author:
On sait depuis longtemps que les juifs furent, parmi bien d’autres au Caire, victimes de violences pendant la révolte du gouverneur ottoman Ahmed Pacha (1523-1524), et qu’ils commémorèrent chaque année leurs épreuves au cours d’une fête locale de Pourim. Ce livre mobilise pour la première fois une riche documentation en turc, italien et arabe sur ces violences et leur contexte. Il souligne l’apport de Capsali (m. 1550), dont la chronique de la révolte en hébreu, négligée par les chercheurs, est traduite ici ; il invite à reconsidérer l’histoire de la chronique liturgique (megillah) anonyme, donc aussi celle de la fête. Dernier avatar d’une tradition historiographique vieille de cinq siècles, il renouvelle en profondeur l’exposé des faits et l’analyse des dynamiques sociales à l’œuvre dans la révolte, en les inscrivant dans l’histoire de la transition des Mamelouks aux Ottomans en Égypte et en Syrie.
It has been long known that Jews, among many others in Cairo, were victims of violence during the revolt of the Ottoman governor Ahmed Pasha (1523-1524), and that they would commemorate their sufferings each year, during a local Purim festival. For the first time, this book draws on a wealth of documentation in Turkish, Italian and Arabic on these acts of violence and their context. It highlights the contribution of Capsali (d. 1550), whose chronicle of the revolt in Hebrew – neglected by scholars – has been translated here; it also prompts readers to reconsider the history of the anonymous liturgical chronicle (megillah), and therefore that of the festival as well. As the last avatar of a five-century-old historiographical tradition, it thoroughly recasts the presentation of facts along with an analysis of the social dynamics at work in the revolt, contextualizing them within the history of the transition from the Mamluks to the Ottomans in Egypt and Syria.
It has been long known that Jews, among many others in Cairo, were victims of violence during the revolt of the Ottoman governor Ahmed Pasha (1523-1524), and that they would commemorate their sufferings each year, during a local Purim festival. For the first time, this book draws on a wealth of documentation in Turkish, Italian and Arabic on these acts of violence and their context. It highlights the contribution of Capsali (d. 1550), whose chronicle of the revolt in Hebrew – neglected by scholars – has been translated here; it also prompts readers to reconsider the history of the anonymous liturgical chronicle (megillah), and therefore that of the festival as well. As the last avatar of a five-century-old historiographical tradition, it thoroughly recasts the presentation of facts along with an analysis of the social dynamics at work in the revolt, contextualizing them within the history of the transition from the Mamluks to the Ottomans in Egypt and Syria.
Histoire et historiographie
Author:
On sait depuis longtemps que les juifs furent, parmi bien d’autres au Caire, victimes de violences pendant la révolte du gouverneur ottoman Ahmed Pacha (1523-1524), et qu’ils commémorèrent chaque année leurs épreuves au cours d’une fête locale de Pourim. Ce livre mobilise pour la première fois une riche documentation en turc, italien et arabe sur ces violences et leur contexte. Il souligne l’apport de Capsali (m. 1550), dont la chronique de la révolte en hébreu, négligée par les chercheurs, est traduite ici ; il invite à reconsidérer l’histoire de la chronique liturgique (megillah) anonyme, donc aussi celle de la fête. Dernier avatar d’une tradition historiographique vieille de cinq siècles, il renouvelle en profondeur l’exposé des faits et l’analyse des dynamiques sociales à l’œuvre dans la révolte, en les inscrivant dans l’histoire de la transition des Mamelouks aux Ottomans en Égypte et en Syrie.
It has been long known that Jews, among many others in Cairo, were victims of violence during the revolt of the Ottoman governor Ahmed Pasha (1523-1524), and that they would commemorate their sufferings each year, during a local Purim festival. For the first time, this book draws on a wealth of documentation in Turkish, Italian and Arabic on these acts of violence and their context. It highlights the contribution of Capsali (d. 1550), whose chronicle of the revolt in Hebrew – neglected by scholars – has been translated here; it also prompts readers to reconsider the history of the anonymous liturgical chronicle (megillah), and therefore that of the festival as well. As the last avatar of a five-century-old historiographical tradition, it thoroughly recasts the presentation of facts along with an analysis of the social dynamics at work in the revolt, contextualizing them within the history of the transition from the Mamluks to the Ottomans in Egypt and Syria.
It has been long known that Jews, among many others in Cairo, were victims of violence during the revolt of the Ottoman governor Ahmed Pasha (1523-1524), and that they would commemorate their sufferings each year, during a local Purim festival. For the first time, this book draws on a wealth of documentation in Turkish, Italian and Arabic on these acts of violence and their context. It highlights the contribution of Capsali (d. 1550), whose chronicle of the revolt in Hebrew – neglected by scholars – has been translated here; it also prompts readers to reconsider the history of the anonymous liturgical chronicle (megillah), and therefore that of the festival as well. As the last avatar of a five-century-old historiographical tradition, it thoroughly recasts the presentation of facts along with an analysis of the social dynamics at work in the revolt, contextualizing them within the history of the transition from the Mamluks to the Ottomans in Egypt and Syria.
Notables, Tribes and Peasants of Muş (1820s-1880s)
Author:
Based on many previously unused sources from Ottoman and British archives, Governing the Frontiers in the Ottoman Empire offers a micro-history to understand the nineteenth century Ottoman reforms on the eastern frontiers. By examining the administrative, military and fiscal transformation of Muş, a multi-ethnic, multi-religious sub-province in the Ottoman East, it shows how the reforms were not top-down and were shaped according to local particularities. The book also provides a story of the notables, tribes and peasants of a frontier region. Focusing on the relations between state-notables, notables-tribes, notables-peasants and finally tribes-peasants, the book shows both the causes of contention and collaborations between the parties.
Notables, Tribes and Peasants of Muş (1820s-1880s)
Author:
Based on many previously unused sources from Ottoman and British archives, Governing the Frontiers in the Ottoman Empire offers a micro-history to understand the nineteenth century Ottoman reforms on the eastern frontiers. By examining the administrative, military and fiscal transformation of Muş, a multi-ethnic, multi-religious sub-province in the Ottoman East, it shows how the reforms were not top-down and were shaped according to local particularities. The book also provides a story of the notables, tribes and peasants of a frontier region. Focusing on the relations between state-notables, notables-tribes, notables-peasants and finally tribes-peasants, the book shows both the causes of contention and collaborations between the parties.
Industrialisation, Nation-Building, and Working-Class Politics in Turkey
Author:
In the Shadow of War and Empire offers a site-specific history of Ottoman and Turkish industrialisation through the lens of a mid-nineteenth-century cotton factory in the “Turkish Manchester,” the name chosen by the Ottomans for the industrial complex they built in the 1840s, which, in the contemporary words of one of the country’s most prominent contemporary Marxist theorists, became “the secret to and the basis of Turkish capitalism" in the 1930s.
Industrialisation, Nation-Building, and Working-Class Politics in Turkey
Author:
In the Shadow of War and Empire offers a site-specific history of Ottoman and Turkish industrialisation through the lens of a mid-nineteenth-century cotton factory in the “Turkish Manchester,” the name chosen by the Ottomans for the industrial complex they built in the 1840s, which, in the contemporary words of one of the country’s most prominent contemporary Marxist theorists, became “the secret to and the basis of Turkish capitalism" in the 1930s.
L’Identité d'une minorité chrétienne au XXIe siècle
Author:
Les Syriaques orthodoxes est une minorité religieuse longtemps négligée par l’historiographie ottomane et turque. Cet ouvrage aspire à apporter une méthode et des informations pour les aborder dans le cadre contemporain. S’appuyant sur un travail de terrain composé d’entretiens, d’observations participantes accompagnés des textes historiques et contemporains, l’étude révèle l’émergence des nouvelles dynamiques socio-politiques chez les Syriaques dans leur rapport à la société turque contemporaine et à la diaspora. L’enquête montre que ces anciens chrétiens d’orient sont restés, et restent encore aujourd’hui, sous l’influence d’un phénomène plus large, à savoir la mondialisation du christianisme, marquée par le catholicisme et par des formes récentes du protestantisme.
The Syriac Orthodox community is a religious minority which has been neglected for a long time by the ottoman and turkish historiography. This book aspires to provide a method and information for a new understanding of the community in the contemporary context. Based on a fieldwork consisting of interviews, participant observations complemented by historical and contemporary texts, it reveals the emergence of new socio-political dynamics among the Syriacs of Istanbul in their relationship to Turkish contemporary society and diaspora. The survey shows that these eastern christians have been, and are today, under the influence of a larger phenomenon, that is the globalization of Christianity, marked by Catholicism and recent forms of Protestantism.
The Syriac Orthodox community is a religious minority which has been neglected for a long time by the ottoman and turkish historiography. This book aspires to provide a method and information for a new understanding of the community in the contemporary context. Based on a fieldwork consisting of interviews, participant observations complemented by historical and contemporary texts, it reveals the emergence of new socio-political dynamics among the Syriacs of Istanbul in their relationship to Turkish contemporary society and diaspora. The survey shows that these eastern christians have been, and are today, under the influence of a larger phenomenon, that is the globalization of Christianity, marked by Catholicism and recent forms of Protestantism.
L’Identité d'une minorité chrétienne au XXIe siècle
Author:
Les Syriaques orthodoxes est une minorité religieuse longtemps négligée par l’historiographie ottomane et turque. Cet ouvrage aspire à apporter une méthode et des informations pour les aborder dans le cadre contemporain. S’appuyant sur un travail de terrain composé d’entretiens, d’observations participantes accompagnés des textes historiques et contemporains, l’étude révèle l’émergence des nouvelles dynamiques socio-politiques chez les Syriaques dans leur rapport à la société turque contemporaine et à la diaspora. L’enquête montre que ces anciens chrétiens d’orient sont restés, et restent encore aujourd’hui, sous l’influence d’un phénomène plus large, à savoir la mondialisation du christianisme, marquée par le catholicisme et par des formes récentes du protestantisme.
The Syriac Orthodox community is a religious minority which has been neglected for a long time by the ottoman and turkish historiography. This book aspires to provide a method and information for a new understanding of the community in the contemporary context. Based on a fieldwork consisting of interviews, participant observations complemented by historical and contemporary texts, it reveals the emergence of new socio-political dynamics among the Syriacs of Istanbul in their relationship to Turkish contemporary society and diaspora. The survey shows that these eastern christians have been, and are today, under the influence of a larger phenomenon, that is the globalization of Christianity, marked by Catholicism and recent forms of Protestantism.
The Syriac Orthodox community is a religious minority which has been neglected for a long time by the ottoman and turkish historiography. This book aspires to provide a method and information for a new understanding of the community in the contemporary context. Based on a fieldwork consisting of interviews, participant observations complemented by historical and contemporary texts, it reveals the emergence of new socio-political dynamics among the Syriacs of Istanbul in their relationship to Turkish contemporary society and diaspora. The survey shows that these eastern christians have been, and are today, under the influence of a larger phenomenon, that is the globalization of Christianity, marked by Catholicism and recent forms of Protestantism.
Makam, Composition and the Early Ottoman Instrumental Repertoire
Author:
Between 1600 and 1750 Ottoman Turkish music differentiated itself from an older Persianate art music and developed the genres antecedent to modern Turkish art music. Based on a translation of Demetrius Cantemir’s seminal “Book of the Science of Music” from the early eighteenth century, this work is the first to bring together contemporaneous notations, musical treatises, literary sources, travellers’ accounts and iconography. These present a synthetic picture of the emergence of Ottoman composed and improvised instrumental music. A detailed comparison of items in the notated Collections of Cantemir and of Bobowski—from fifty years earlier—together with relevant treatises, reveal key aspects of modality, melodic progression and rhythmic structures.
Makam, Composition and the Early Ottoman Instrumental Repertoire
Author:
Between 1600 and 1750 Ottoman Turkish music differentiated itself from an older Persianate art music and developed the genres antecedent to modern Turkish art music. Based on a translation of Demetrius Cantemir’s seminal “Book of the Science of Music” from the early eighteenth century, this work is the first to bring together contemporaneous notations, musical treatises, literary sources, travellers’ accounts and iconography. These present a synthetic picture of the emergence of Ottoman composed and improvised instrumental music. A detailed comparison of items in the notated Collections of Cantemir and of Bobowski—from fifty years earlier—together with relevant treatises, reveal key aspects of modality, melodic progression and rhythmic structures.
Studies in Honour of Claudia Römer
This book is dedicated to Claudia Römer and brings together 33 contributions spanning a period from the 15th to the 20th century and covering the wide range of topics with which the honouree is engaged. The volume is divided into six parts that present current research on language, literature, and style as well as newer approaches and perspectives in dealing with sources and terminologies. Aspects such as conquest, administration, and financing of provinces are found as well as problems of endowments and the circulation of goods in the Arab provinces of the Ottoman Empire. Another main topic is dedicated to minorities and their role and situation in various provinces and cities of the Ottoman Empire, as represented by various sources. But also topics like conversion, morality and control are illuminated. Finally, the volume provides an insight into the late Ottoman and early republican period, in which some previously unpublished sources (such as travel letters, memoirs) are presented and (re)discussed. The book is not only aimed at scholars and students of the Ottoman Empire; the thematic range is also of interest to linguists, historians, and cultural historians.
Studies in Honour of Claudia Römer
This book is dedicated to Claudia Römer and brings together 33 contributions spanning a period from the 15th to the 20th century and covering the wide range of topics with which the honouree is engaged. The volume is divided into six parts that present current research on language, literature, and style as well as newer approaches and perspectives in dealing with sources and terminologies. Aspects such as conquest, administration, and financing of provinces are found as well as problems of endowments and the circulation of goods in the Arab provinces of the Ottoman Empire. Another main topic is dedicated to minorities and their role and situation in various provinces and cities of the Ottoman Empire, as represented by various sources. But also topics like conversion, morality and control are illuminated. Finally, the volume provides an insight into the late Ottoman and early republican period, in which some previously unpublished sources (such as travel letters, memoirs) are presented and (re)discussed. The book is not only aimed at scholars and students of the Ottoman Empire; the thematic range is also of interest to linguists, historians, and cultural historians.