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établi sur la base d’ouvrages publiés et non-publiés, d’études et documents divers, de thèses universitaires, d’archives, et de recherches sur le terrain
Author:
Tashelhiyt Berber is spoken in Morocco. With approximately eight to ten million speakers it is the world’s largest Berber language. The lexical data for this work were collected, over almost forty years, from a great number of publications and from various archives. These data were studied and checked by the author and enriched by lexical data from the author’s own fieldwork. In this dictionary Tashelhiyt Berber words and phrase are presented in alphabetic order and written in a clear Latin transcription. Meanings of words and phrases are given in French. All lexical data in this work are fully referenced. This book is the first comprehensive dictionary for Tashelhiyt Berber.
établi sur la base d’ouvrages publiés et non-publiés, d’études et documents divers, de thèses universitaires, d’archives, et de recherches sur le terrain, vol. 1
Author:
Tashelhiyt Berber is spoken in Morocco. With approximately eight to ten million speakers it is the world’s largest Berber language. The lexical data for this work were collected, over almost forty years, from a great number of publications and from various archives. These data were studied and checked by the author and enriched by lexical data from the author’s own fieldwork. In this dictionary Tashelhiyt Berber words and phrase are presented in alphabetic order and written in a clear Latin transcription. Meanings of words and phrases are given in French. All lexical data in this work are fully referenced. This book is the first comprehensive dictionary for Tashelhiyt Berber.
établi sur la base d’ouvrages publiés et non-publiés, d’études et documents divers, de thèses universitaires, d’archives, et de recherches sur le terrain, vol. 1
Author:
Tashelhiyt Berber is spoken in Morocco. With approximately eight to ten million speakers it is the world’s largest Berber language. The lexical data for this work were collected, over almost forty years, from a great number of publications and from various archives. These data were studied and checked by the author and enriched by lexical data from the author’s own fieldwork. In this dictionary Tashelhiyt Berber words and phrase are presented in alphabetic order and written in a clear Latin transcription. Meanings of words and phrases are given in French. All lexical data in this work are fully referenced. This book is the first comprehensive dictionary for Tashelhiyt Berber.
établi sur la base d’ouvrages publiés et non-publiés, d’études et documents divers, de thèses universitaires, d’archives, et de recherches sur le terrain, vol. 2
Author:
Tashelhiyt Berber is spoken in Morocco. With approximately eight to ten million speakers it is the world’s largest Berber language. The lexical data for this work were collected, over almost forty years, from a great number of publications and from various archives. These data were studied and checked by the author and enriched by lexical data from the author’s own fieldwork. In this dictionary Tashelhiyt Berber words and phrase are presented in alphabetic order and written in a clear Latin transcription. Meanings of words and phrases are given in French. All lexical data in this work are fully referenced. This book is the first comprehensive dictionary for Tashelhiyt Berber.
établi sur la base d’ouvrages publiés et non-publiés, d’études et documents divers, de thèses universitaires, d’archives, et de recherches sur le terrain, vol. 2
Author:
Tashelhiyt Berber is spoken in Morocco. With approximately eight to ten million speakers it is the world’s largest Berber language. The lexical data for this work were collected, over almost forty years, from a great number of publications and from various archives. These data were studied and checked by the author and enriched by lexical data from the author’s own fieldwork. In this dictionary Tashelhiyt Berber words and phrase are presented in alphabetic order and written in a clear Latin transcription. Meanings of words and phrases are given in French. All lexical data in this work are fully referenced. This book is the first comprehensive dictionary for Tashelhiyt Berber.
établi sur la base d’ouvrages publiés et non-publiés, d’études et documents divers, de thèses universitaires, d’archives, et de recherches sur le terrain, vol. 3
Author:
Tashelhiyt Berber is spoken in Morocco. With approximately eight to ten million speakers it is the world’s largest Berber language. The lexical data for this work were collected, over almost forty years, from a great number of publications and from various archives. These data were studied and checked by the author and enriched by lexical data from the author’s own fieldwork. In this dictionary Tashelhiyt Berber words and phrase are presented in alphabetic order and written in a clear Latin transcription. Meanings of words and phrases are given in French. All lexical data in this work are fully referenced. This book is the first comprehensive dictionary for Tashelhiyt Berber.
établi sur la base d’ouvrages publiés et non-publiés, d’études et documents divers, de thèses universitaires, d’archives, et de recherches sur le terrain, vol. 3
Author:
Tashelhiyt Berber is spoken in Morocco. With approximately eight to ten million speakers it is the world’s largest Berber language. The lexical data for this work were collected, over almost forty years, from a great number of publications and from various archives. These data were studied and checked by the author and enriched by lexical data from the author’s own fieldwork. In this dictionary Tashelhiyt Berber words and phrase are presented in alphabetic order and written in a clear Latin transcription. Meanings of words and phrases are given in French. All lexical data in this work are fully referenced. This book is the first comprehensive dictionary for Tashelhiyt Berber.
établi sur la base d’ouvrages publiés et non-publiés, d’études et documents divers, de thèses universitaires, d’archives, et de recherches sur le terrain, vol. 4
Author:
Tashelhiyt Berber is spoken in Morocco. With approximately eight to ten million speakers it is the world’s largest Berber language. The lexical data for this work were collected, over almost forty years, from a great number of publications and from various archives. These data were studied and checked by the author and enriched by lexical data from the author’s own fieldwork. In this dictionary Tashelhiyt Berber words and phrase are presented in alphabetic order and written in a clear Latin transcription. Meanings of words and phrases are given in French. All lexical data in this work are fully referenced. This book is the first comprehensive dictionary for Tashelhiyt Berber.
établi sur la base d’ouvrages publiés et non-publiés, d’études et documents divers, de thèses universitaires, d’archives, et de recherches sur le terrain, vol. 4
Author:
Tashelhiyt Berber is spoken in Morocco. With approximately eight to ten million speakers it is the world’s largest Berber language. The lexical data for this work were collected, over almost forty years, from a great number of publications and from various archives. These data were studied and checked by the author and enriched by lexical data from the author’s own fieldwork. In this dictionary Tashelhiyt Berber words and phrase are presented in alphabetic order and written in a clear Latin transcription. Meanings of words and phrases are given in French. All lexical data in this work are fully referenced. This book is the first comprehensive dictionary for Tashelhiyt Berber.
Les Ḫaṣāʾiṣ d'Ibn Ǧinnī
Author:
The language of Ḫaṣāʾiṣ is reputed to be difficult to access, and the thought of its author relatively opaque. With this book, readers now have a key to penetrate the linguistic thought of one of the most important grammarians in the Arabic grammatical tradition. It shows how Ibn Ǧinnī used the concepts of the episteme of his time to systematize grammatical explanatory reasoning. On reading this book, the reader will also perceive the importance attached by Ibn Ǧinnī to the role played by the speaker in language change, in that the speaker is seen as the true agent (ʿāmil) of his discourse. This work also offers the reader a broader perspective on Ibn Ǧinnī's relationship with the grammatical tradition, as it shows, for example, that most of Ibn Ǧinnī's diachronic reflections are borrowed from one of Sībawayhi's forgotten disciples (180/796): al-Aḫfaš al-Awsaṭ (215/830).
Les Ḫaṣāʾiṣ d'Ibn Ǧinnī
Author:
The language of Ḫaṣāʾiṣ is reputed to be difficult to access, and the thought of its author relatively opaque. With this book, readers now have a key to penetrate the linguistic thought of one of the most important grammarians in the Arabic grammatical tradition. It shows how Ibn Ǧinnī used the concepts of the episteme of his time to systematize grammatical explanatory reasoning. On reading this book, the reader will also perceive the importance attached by Ibn Ǧinnī to the role played by the speaker in language change, in that the speaker is seen as the true agent (ʿāmil) of his discourse. This work also offers the reader a broader perspective on Ibn Ǧinnī's relationship with the grammatical tradition, as it shows, for example, that most of Ibn Ǧinnī's diachronic reflections are borrowed from one of Sībawayhi's forgotten disciples (180/796): al-Aḫfaš al-Awsaṭ (215/830).
Author:
In The Verbal Systems of Aramaic, Bruweleit analyses the Aramaic verbal systems from Old Aramaic to the modern dialects. He examines whether the verb forms are to be analysed as aspectual, temporal or modal and decides whether the verbal systems are to be regarded as aspect-, tense- or mood-prominent. On a diachronic level, the study investigates which conclusions the verbal systems allow regarding the classification and history of Aramaic.
The work offers a hypothesis that explains the intricate use of the participle in Biblical Aramaic and shows that the North-Eastern Neo-Aramaic (NENA) dialects can be traced back to a common proto-dialect that split into at least four branches from which in turn the modern NENA dialects emerged.
The work offers a hypothesis that explains the intricate use of the participle in Biblical Aramaic and shows that the North-Eastern Neo-Aramaic (NENA) dialects can be traced back to a common proto-dialect that split into at least four branches from which in turn the modern NENA dialects emerged.
Author:
In The Verbal Systems of Aramaic, Bruweleit analyses the Aramaic verbal systems from Old Aramaic to the modern dialects. He examines whether the verb forms are to be analysed as aspectual, temporal or modal and decides whether the verbal systems are to be regarded as aspect-, tense- or mood-prominent. On a diachronic level, the study investigates which conclusions the verbal systems allow regarding the classification and history of Aramaic.
The work offers a hypothesis that explains the intricate use of the participle in Biblical Aramaic and shows that the North-Eastern Neo-Aramaic (NENA) dialects can be traced back to a common proto-dialect that split into at least four branches from which in turn the modern NENA dialects emerged.
The work offers a hypothesis that explains the intricate use of the participle in Biblical Aramaic and shows that the North-Eastern Neo-Aramaic (NENA) dialects can be traced back to a common proto-dialect that split into at least four branches from which in turn the modern NENA dialects emerged.
Ce dictionnaire tachelḥiyt – français est le premier de son genre. Il donne la source de tous les mots, phrases, idiomes, proverbes, devinettes, etc. De cette manière, l’utilisateur est en mesure d’en vérifier les éléments lexicaux.
This Tashelḥiyt–French dictionary is the first of its kind. It gives the source of all words, phrases, idioms, proverbs, riddles, etc. This way, the user is able to check the lexical elements.
This Tashelḥiyt–French dictionary is the first of its kind. It gives the source of all words, phrases, idioms, proverbs, riddles, etc. This way, the user is able to check the lexical elements.
D’une Herméneutique de la Nature à une Sémiotique de la Culture
Author:
Le livre de Salah Natij, La Théorie du Bayān d’al-Jāḥiẓ : d’une herméneutique de la nature à une sémiotique de la culture constitue la première étude d’ensemble entièrement consacrée à la théorie du Bayān (communication, herméneutique, sémiologie) élaborée au milieu du IXe siècle par l’encyclopédiste et polygraphe arabe al-Jāḥiẓ (m. 255 H./ 869). Il s’agit d’un ouvrage qui restitue à la théorie jāḥiẓienne du bayān son originalité en montrant qu’elle ne constitue pas une simple rhétorique langagière ( Balāgha ), ayant l’énoncé verbal (Lafẓ) comme unique objet, mais une perspective herméneutico-sémiologique qui étudie non seulement la parole (lafẓ), mais également tous les types de signes que les êtres vivants, humains et non humains, produisent, émettent et utilisent pour communiquer ou s’adapter à leur environnement de vie.
Salah Natij's book, Al-Jahiz's Theory of Bayān: From a Hermeneutics of Nature to a Semiotics of Culture is the first comprehensive study entirely devoted to the Bayān theory (communication, hermeneutics, semiology) elaborated in the middle of the ninth century by the Arab encyclopedist and polygrapher al-Jāḥiẓ (d. 255 H./ 869). It is a work that restores to the Jāḥiẓian theory of bayān its originality by showing that it does not constitute a simple linguistic rhetoric (Balāgha), having the verbal statement (Lafẓ) as its sole object, but a hermeneutic-semiological perspective that studies not only speech (lafẓ), but also all types of signs that living beings, human and non-human, produce, emit and use to communicate or adapt to their living environment.
Salah Natij's book, Al-Jahiz's Theory of Bayān: From a Hermeneutics of Nature to a Semiotics of Culture is the first comprehensive study entirely devoted to the Bayān theory (communication, hermeneutics, semiology) elaborated in the middle of the ninth century by the Arab encyclopedist and polygrapher al-Jāḥiẓ (d. 255 H./ 869). It is a work that restores to the Jāḥiẓian theory of bayān its originality by showing that it does not constitute a simple linguistic rhetoric (Balāgha), having the verbal statement (Lafẓ) as its sole object, but a hermeneutic-semiological perspective that studies not only speech (lafẓ), but also all types of signs that living beings, human and non-human, produce, emit and use to communicate or adapt to their living environment.
D’une Herméneutique de la Nature à une Sémiotique de la Culture
Author:
Le livre de Salah Natij, La Théorie du Bayān d’al-Jāḥiẓ : d’une herméneutique de la nature à une sémiotique de la culture constitue la première étude d’ensemble entièrement consacrée à la théorie du Bayān (communication, herméneutique, sémiologie) élaborée au milieu du IXe siècle par l’encyclopédiste et polygraphe arabe al-Jāḥiẓ (m. 255 H./ 869). Il s’agit d’un ouvrage qui restitue à la théorie jāḥiẓienne du bayān son originalité en montrant qu’elle ne constitue pas une simple rhétorique langagière ( Balāgha ), ayant l’énoncé verbal (Lafẓ) comme unique objet, mais une perspective herméneutico-sémiologique qui étudie non seulement la parole (lafẓ), mais également tous les types de signes que les êtres vivants, humains et non humains, produisent, émettent et utilisent pour communiquer ou s’adapter à leur environnement de vie.
Salah Natij's book, Al-Jahiz's Theory of Bayān: From a Hermeneutics of Nature to a Semiotics of Culture is the first comprehensive study entirely devoted to the Bayān theory (communication, hermeneutics, semiology) elaborated in the middle of the ninth century by the Arab encyclopedist and polygrapher al-Jāḥiẓ (d. 255 H./ 869). It is a work that restores to the Jāḥiẓian theory of bayān its originality by showing that it does not constitute a simple linguistic rhetoric (Balāgha), having the verbal statement (Lafẓ) as its sole object, but a hermeneutic-semiological perspective that studies not only speech (lafẓ), but also all types of signs that living beings, human and non-human, produce, emit and use to communicate or adapt to their living environment.
Salah Natij's book, Al-Jahiz's Theory of Bayān: From a Hermeneutics of Nature to a Semiotics of Culture is the first comprehensive study entirely devoted to the Bayān theory (communication, hermeneutics, semiology) elaborated in the middle of the ninth century by the Arab encyclopedist and polygrapher al-Jāḥiẓ (d. 255 H./ 869). It is a work that restores to the Jāḥiẓian theory of bayān its originality by showing that it does not constitute a simple linguistic rhetoric (Balāgha), having the verbal statement (Lafẓ) as its sole object, but a hermeneutic-semiological perspective that studies not only speech (lafẓ), but also all types of signs that living beings, human and non-human, produce, emit and use to communicate or adapt to their living environment.