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This volume addresses such questions through thoroughly researched historical case studies, covering the disciplines of History, Political Sciences, and Law.
Contributors: Nicholas Abbott, Tiraana Bains, Michael P. Breen, Sylvio Hermann De Franceschi, Philippe Denis, David Dyzenhaus, Andrew Fitzmaurice, Joshua Freed, Kajo Kubala, Daniel Lee, Fabrice Micallef, Kenneth Pennington, Mark Ravina, and Cornel Zwierlein.
This volume addresses such questions through thoroughly researched historical case studies, covering the disciplines of History, Political Sciences, and Law.
Contributors: Nicholas Abbott, Tiraana Bains, Michael P. Breen, Sylvio Hermann De Franceschi, Philippe Denis, David Dyzenhaus, Andrew Fitzmaurice, Joshua Freed, Kajo Kubala, Daniel Lee, Fabrice Micallef, Kenneth Pennington, Mark Ravina, and Cornel Zwierlein.
The book covers everything from oaths as evidence in Frisian procedures, to whether Frisian widows could be guardians of their children, to the role the Frisians themselves played in the evolution of their legal system.
The book covers everything from oaths as evidence in Frisian procedures, to whether Frisian widows could be guardians of their children, to the role the Frisians themselves played in the evolution of their legal system.
This is a subseries of the Legal History Library.
Abstract
Over the past twenty years historians have observed that early modern chartered companies exhibited many of the characteristics of the state such that the term “company-state” has become a common trope of analysis. One of the features of statehood, however, that was absent from representations of these companies was any claim to sovereignty. One reason for this absence was that the companies were often perceived to be created by sovereign states. This was not, however, always the case – they were also frequently understood by their own members to have an existence independent of any state and deriving, rather, from natural sociability and compacts. They were also understood to be political communities which raises the question of whether sovereignty was necessary for a community to function like a state: that is, with constitutions, armies, laws, currencies, offices, and diplomacy. At the same time, one might ask what work sovereignty does and why the language of sovereignty was absent from discussions of these corporations. The concept of sovereignty was employed in the early modern period by authors such as Jean Bodin and Thomas Hobbes in reference to the necessity for the state to exercise supreme power over rival authorities, notably the church. Early modern corporations, on the other hand, were not engaged in a contest with the political authority of the church, or any other authority, other than sometimes with the states that claimed to have created them, so the concept of sovereignty did no work for them or might raise questions they wished to avoid.
Abstract
This chapter argues that Edmond Richer (1560–1631), a theologian of Sorbonne, at one time syndic of the Faculty of Theology of Paris and a staunch proponent of conciliarism, borrowed from Jean Bodin’s theory of sovereignty in his discussion of the relationship between ecclesiastical and political power. As early as 1600 he quoted Bodin in one of his early treatises and he used the term sovereignty in the French translation of De ecclesiastica et political potestate, his most famous work (1611), as well as in the Traité des appellations comme d’abus (between 1623 and 1626). What makes Richer significant in the history of the reception of Bodin’s work is his attempt to apply the notion of sovereignty not only to the body politic, as the author of Les Six Livres de la Republique and the jurists and political writers who were inspired by him had done, but to the Church. Richer’s familiarity with the Angevin’s work is evidenced by the fact that he used a clearly Bodinian language in the fifth article of De ecclesiastica et politica potestate, that his colleague André Duval noted that his distinction between state and government was unheard of and that Michel Mauclerc, another theologian of Sorbonne, linked this distinction, which he knew had been used by Richer, to Bodin.
Abstract
Chapter 29 of Hobbes’s Leviathan is devoted to ‘Of those things that Weaken, or tend to the dissolution of a Common-Wealth’. It contains a set of instructions to the would-be ‘Architect’ of a state as to how avoid erecting a ‘crasie building’, such as hardly lasting out their own time, must assuredly fall upon the heads of their posterity’. This chapter is a crucial moment of transition in the overall argument. It tells us that sovereignty is best understood along a continuum at one end of which there is the healthy sovereign, the artificial person of the Common-wealth or state. On Hobbes’s view, the state is an idea that can be made material only through being represented by a human individual or group of such individuals, who staff the office of sovereignty. It must follow that as the state sickens with the disorders he identifies, so the sovereign weakens, moving further along the continuum until the point where it ceases to be sovereign at all. Hobbes’s conception of sovereignty turns out to be not only much more nuanced than orthodox interpretations allow, but also of surprising contemporary relevance.